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Islam is Not a Religion of Peace or The Truth About Islamophobia and Sharia Laws

59 videos
Updated 3 months ago
Islam is or is not a religion of peace ? Anyone who still think or claims this in 2023 is either right or wrong or do not know or smart or stupid or lying or ? Does the Quran... really contain over a hundred verses that sanction violence ? Yes or No and the Bible... Two Yes or No - So i do not like to see anyone killed today or ever ! Thanks - in Hong Kong, China for years now i have seen 10,000 of video's and photos from all over the world... killing, rape, be-heading, sex with child as young as 8 yrs old and sex with be-head woman by all race's and colour's of people. ISIS or Islam or Arabs or Japan and China Too. This is all very sad to me. Yes We All The People Of The U.S.A. So If You Our Black-White-Yellow-Brown-Red-Woke-Trans-Etc. We At This Channel Do Not Care About Anyone Skin Color At All Now Or In The Past Time. All Info. shared in this channel is for non-hate and non-race and historical purposes to educate, elevate, entertain, enlighten, and empower through old and new film and document allowance is made for fair use for purposes such as criticism, comment, news reporting, scholarship, and research. Fair use is a use permitted by copyright statute that might otherwise be infringing. non-profit, educational or personal use tips the balance in favour of fair use. Note: The content on this channel may cover controversial topics and explore differing perspectives. It is intended for informational and discussion purposes only. Views expressed by guests or in comments do not necessarily reflect the opinions of the channel owner. We encourage respectful dialogue and open-mindedness. However, viewers are advised to conduct their own research and exercise critical thinking when engaging with the content. This channel does not endorse or condone any form of hate speech, discrimination, or violence. Viewer discretion is advised. The meaning of ‘Jihad’ The Arabic word ‘jihad’ means ‘struggle’ or ‘strive’. It is sometimes ambiguous whether this refers to a spiritual or a physical (violent) struggle. The clearest use in a non-violent sense is Q 22:78: And strive (jahidoo) for Allah with the striving (jihadihi) due to him. He has chosen you and has not placed upon you in the religion any difficulty. However, there are plenty of clear references to jihad as violent struggle. For example, Q 2:216-218: Fighting is prescribed for you, and ye dislike it. But it is possible that ye dislike a thing which is good for you, and that ye love a thing which is bad for you… Indeed, those who have believed and those who have emigrated and fought (jihad) in the cause of Allah – those expect the mercy of Allah. And Allah is Forgiving and Merciful. The claim is sometimes made that there is a distinction between the ‘greater jihad’ and the ‘lesser jihad’. This claim is based on the following hadith: Some troops came back from an expedition and went to see the Messenger of Allah sallallahu `alayhi wa-Sallam. He said: “You have come for the best, from the smaller jihad (al-jihad al-asghar) to the greater jihad (al-jihad al-akbar).” Someone said, “What is the greater jihad?” He said: “The servant’s struggle against his lust” (mujahadat al-`abdi hawah). This hadith is narrated in Al-Bayhaqi in al-Zuhd al-Kabir, though it is noted that “This is a chain that contains weakness.” It is dated from the first half of the ninth century and is not related in any of the official canonical hadith collections. Most significantly, it is contradicted by the Qur’an itself which says: Not equal are those believers who sit (at home) and receive no hurt, and those who strive and fight in the cause of Allah with their goods and their persons. Allah hath granted a grade higher to those who strive and fight with their goods and persons than to those who sit (at home). Unto all (in Faith) hath Allah promised good: But those who strive and fight hath He distinguished above those who sit (at home) by a special reward. (Q 4:95) Here it is clear that physical fighting is regarded as the greater endeavor. All four schools of Sunni jurisprudence, as well as the Shi’ite tradition make no reference to a ‘greater jihad’. There are multiple references to jihad in the most trusted hadith collections and with virtually no exceptions, they all refer to physical fighting. For example: A man came to Allah’s Messenger and said, “Instruct me as to such a deed as equals Jihad (in reward).” He replied, “I do not find such a deed.” Then he added, “Can you, while the Muslim fighter is in the battle-field, enter your mosque to perform prayers without cease and fast and never break your fast?” The man said, “But who can do that?” Abu-Huraira added, “The Mujahid (i.e. Muslim fighter) is rewarded even for the footsteps of his horse while it wanders about (for grazing) tied in a long rope”. (Bukhari 5:52:44) Leading scholar David Cook argues that attempts to present jihad in purely spiritual terms are completely unsupported by the evidence, and only occur in writings for Western audiences: “Those who write in Arabic or other Muslim majority languages realize that it is pointless to present jihad as anything other than militant warfare.” In fact, jihad as physical fighting for the spread of Islam is so prominent in the traditional teaching of Islam that it is sometimes referred to as the sixth pillar of Islam. In the earliest hadith collections, sections on jihad immediately follow those on the five pillars. The primary meaning of jihad has always been physical fighting. This applies to the Qur’an, the hadith, Islamic history and classical Islamic hermeneutics. To conclude, David Cook cites the standard definition of jihad given in the new edition of the Encyclopaedia of Islam: “In law, according to general doctrine and in historical tradition, the jihad consists of military action with the object of the expansion of Islam and, if need be, of its defense.” Conclusion: Islam is not a religion of peace No one can claim that Islam is a religion of peace if by that they mean that it had a peaceful founder, or that its teachings advocate peaceful interaction with people of other religions, or that historically its followers have been violence-free. In saying that Islam is not a religion of peace, we are not saying that all Muslims are violent people, or even that the majority are such. We are referring to the teaching and history of the religion, not to the behavior of the majority of people who claim adherence to it. It is important that as a society and as individuals we are clear about this. It is honest and correct to say that most Muslims are peaceful people. But it does not follow from this that Islam is a religion of peace.
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