Biafra Battle Cry

We are loyalists to the leader of the indigenous people of Biafra, Mazi Nnamdi Kanu. We also vehemently reject any activity of the evil beast, the commander in chief of gunmen in exile, self-acclaimed prime terrorist, who specialized in kidnapping innocent people in Biafra land in the name of IPOB. The prime terrorist attacked the wife of our leader on Twitter when the lovers of our leader Mazi Nnamdi Kanu willingly chose to call her first lady, and the commander in chief of gunmen in exile protested on his Twitter handle, that there is no first lady in freedom fighting. Biafrans, Now! Ask yourselves! Is there anything like a prime minister in freedom fighting or agitation? By the way! when was he elected as prime minister or what date? Any documentary? Who was there and who was the electorate committee? He is a pure power grabber and power monger! There was a recent viral video where a kidnapped northern teacher, allegedly made known the military leader who fenced the wall of Zambisa forest and mentioned IBB as the genesis of Boko haram. This is the template of the prime terrorist, the commander in chief of gunmen in exile, to capture Orsu local government area as the camp of terrorism in Biafra land. Our leader Mazi Nnamdi Kanu lunched Eastern Security Network (E.S.N,), and the prime terrorist did a live broadcast and told Biafrans that the abbreviation of his name is E.S.N, and that he is the E.S.N,. How many of us remember when Mazi Namdi Kanu raised the dragon flag, this power grabber and commander-in-chief of gunmen in exile also did a live broadcast and announced that he was the dragon. It did not end there; he changed the dragon's red color to blue while he was with IPOB. After all his systematic brainwashing Biafrans, he dupped IPOB and created his own empire, called Gunmen in Exile. That is the criminal and terrorist group ravaging the Biafra land today. The commander in chief of gunmen in exile, from the beginning accused many fingers been career agitators, whereas he deducted above 4,500 euros from the treasury. And if anybody asks him about an audit for expenditures, he will kick the person out and call the person accountability group. Now, Biafrans! Which of Mazi Nnamdi Kanu's legacy the power evil beast grabber has kept since the abduction of our leader Mazi Nnamdi Kanu? We shall be bringing to you the bunch of lies from the prime terrorist about how he has been deceiving Biafran people. Now listen! Please share, like, and subscribe to our channel. See you soon on another video, thanks for watching!

We brought to you Tinubu regime as Disaster trying to Succeed the Buhari's regime. In the show Today is Information shows Matawalle was fully involved in banditry — Zamfara government. Zamfara State governor, Dauda Lawal, has alleged that his predecessor and current Minister of State for Defence, Bello Matawalle, was involved in banditry activities. Lawal, who made the claim on Wednesday on Television Continental (TVC), alleged that Matawalle kept some bandits in the Zamfara State Government House. He also alleged that when the children of a permanent secretary were kidnapped, ransom was paid through the Government House. "There were a lot of issues in the past with my predecessor, Lawal said. "In fact, let me say this very categorically. If I were him, I would resign and face all the allegations against me. That would have been more honourable because, from all the information we're getting, my predecessor was fully involved in some of these banditry issues. "Typical is the fact that there was a permanent secretary whose children were abducted; it was unfortunate that he had to pay a ransom through the Government House. And it was also very clear, based on all the allegations, that bandits were being kept at the Government House. You know, there are so many issues. Describing Matawalle's appointment as Minister of State for Defence by President Bola Tinubu as unfair to the people of Zamfara, Lawal advised the former governor to resign from his position and clear his name. " So for me, honestly, if I were him, I would step aside and face this allegation until I clear my name before coming back to continue my job, he added. "That would have been more honourable. And how can you imagine all these allegations against him, and he's still the Minister of Defence? I mean, that is unfair. "This man could have been honourable, stayed aside, faced all these allegations, cleared his name, and then come back and continue to do whatever he wants to do." He stated that whether Matawalle wanted to remain as a minister or pursue something else, stepping aside would have been more honourable in his view, adding that if he was in his predecessor's position, he would resign. On September 20, 2024, Matawalle publicly swore with Quran that he had no link with bandits – Shinkafi replies Dauda. Sani Shinkafi, a former governorship candidate in Zamfara State and ex-Special Adviser to erstwhile governor, Bello Matawalle, has warned the governor of the state, Dauda Lawal, to desist from sharing what he (Shinkafi) described as false allegations against fellow politicians from the state. According to him, some of the governor’s actions depict a man who is ignorant of the law and afraid of the Minister of State for Defence, Dr. Bello Matawalle’s rising profile. Shinkafi wants Lawal to clear his name over an alleged leaked memo on his government’s link with bandits that has gone viral on social media. DAILY POST reports that a memo appeared on social media recently, showing how the government allegedly paid bandits. In a counter-allegation, Governor Lawal accused his predecessor of involvement in banditry activities. According to the governor, the minister was shielding bandits and keeping some of them in the Zamfara State Government House. He stated this on Wednesday in an interview with TVC, demanding that Matawalle resign his position as Minister of State for Defence, adding that such people are not fit to be in charge of the nation’s security. In a statement he signed and made available to the media on Friday under the Patriots for Peace and Social Development, Shinkafi urged members of the public not to be deceived by the governor. “It has become necessary to set the record straight to ensure that members of the public will not be misled and deceived by the tissue of lies, political sentiment, and power intoxication of the governor, who ought to be an embodiment of patriotism,” the statement said. “It has been the pastime of Governor Lawal to rush to television stations to disparage Dr. Bello Matawalle, permanently angry that President Bola Tinubu appointed him the Minister of State for Defence against his wish, as if his myopic political interest should supersede national interest at a time of unprecedented insecurity in the country. Matawalle, a devout Muslim, publicly held the Holy Quran in Government House Gusau and swore that he had no link with bandits. “The Deputy Governor, Commissioners, Special Advisers, and Permanent Secretaries also took the same oath. It is unfortunate that Dauda Lawal would be on national television stations to blackmail him with impunity, leveraging his immunity as a serving governor as if being a governor is a license to insult fellow citizens. “In a flagrant show of executive rascality, Governor Lawal has displaced his media aides as an unguarded attack dog, setting aside decency, decorum, and dignity expected of a governor, to the embarrassment of the good people of Zamfara State. “It is obvious that Matawalle inherited armed banditry from the government of his predecessor, Senator Abdulaziz Yari. He set out to tackle it head-on, adopting kinetic and non-kinetic approaches, which yielded positive results, leading to the voluntary surrender of over 5,000 locally made guns, AK-47s, AK-49s, rocket launchers, general-purpose machine guns, and chains of arms and ammunition by repentant bandits and defunct Yansakai, in the presence of then-Governor Bello Matawalle, security chiefs in Zamfara State, traditional rulers, Islamic scholars, etc. “Government is a continuum; instead of focusing on good governance, Dauda Lawal would either junket around the globe seeking elusive investments while the state burns or jump from one television station to another reeling out unfounded allegations against the Hon. Minister of State for Defence, in a clear case of inferiority complex and incompetence. “This politics of bitterness is outdated, uncivilized, and capable of derailing the nation’s hard-earned democracy. “Governor Lawal’s outbursts on national television stations were a serious disservice to the nation and an embarrassment to the good people of Zamfara State. “Lawal allowed his increasing fear of Matawalle to blindfold him and question his patriotism. It is sad that Governor Lawal has reduced governance to propaganda and child’s play. “His call for Matawalle to resign and clear his name of alleged financial impropriety while in office as governor is laughable and a joke taken too far. “It shows that Lawal is totally ignorant of the meaning of false allegations and indictment by a court of competent jurisdiction.” Who is Bello Matawalle? He previously served as the governor of Zamfara State from 2019 to 2023. And now Minister of State for Defence, Incumbent. Who Assumed office 21 August 2023 under Bola Tinubu administration. Please share, like, and subscribe to our channel. See you soon on another video, thanks for watching!

Mazi Nnamdi Kanu EXPOSES Aliko Dangote's Shocking Business Secrets What Aliko Dangote Doesn't Want You to Know About His Empire Aliko Dangote vs Mazi Nnamdi Kanu Who Has the REAL Power? Mazi Nnamdi Kanu Reveals the Hidden Truth About Aliko Dangote's Success Mazi Nnamdi Kanu exposes shocking business secrets of Aliko Dangote in this eye-opening video. Tune in to learn more about the leader of IPOB and his insights. #OhanaEzeNdiIgbo #RadioBiafra #SelfDetermination In this revealing video, Mazi Nnamdi Kanu exposes shocking business secrets of Aliko Dangote. Learn more about Ohana Eze Ndi Igbo, Radio Biafra, and the fight for self-determination. Leader of IPOB shares the truth! In this video, Mazi Nnamdi Kanu exposes shocking business secrets of Aliko Dangote. Learn more about Ohana Eze Ndi Igbo and the fight for self-determination. #RadioBiafra #TheLeaderIPOB #nigeria #EthnicConflict #Agitation #SelfDetermination #CivilWar #HumanRights #PoliticalUnrest #Nigeria #Nationalism #OhaNaEzeNdigbo #Sovereignty #CulturalIdentity #ColonialismAfrica #Biafra #Secession #IndigenousPeople #HistoricalConflict #Independence #PostColonialism #Decolonization PLEASE FOLLOW ALL OUR MEDIA PLATFORMS BELOW: https://rumble.com/BiafraBattleCry https://twitter.com/BiafraBattleCry https://facebook.com/BiafraBattleCry https://youtube.com/@BiafraBattleCry We're Indigenous People of Biafra struggling for our freedom from the eastern part of Zoogeria [aka Nigeria] - West Africa. We are known as Biafra, the Jews origin of lost tribe of Israel. Our battle cry came as a result of been marginalized by foreign Fulani Janjaweed migrated. The battle is a fight to refuse to be relegated to the background by low profile corrupt political class. We aimed to stop them before they stop us henceforth. The name of our leader is Mazi Nnamdi Kanu facebook.com/watch/MaziNnamdiKanuTheLeaderIPOB

Biafra officially the Republic of Biafra, was a partially recognised country in West Africa that declared independence from Nigeria and existed from 1967 until 1970. Its territory consisted of the former Eastern Region of Nigeria, predominantly inhabited by the Igbo ethnic group. Biafra was established on 30 May 1967 by Igbo military officer and Eastern Region governor Chukwuemeka Odumegwu Ojukwu under his presidency, following a series of ethnic tensions and military coups after Nigerian independence in 1960 that culminated in the 1966 anti-Igbo pogrom. The Nigerian military proceeded in an attempt to reclaim the territory of Biafra, resulting in the start of the Nigerian Civil War. Biafra was officially recognised by Gabon, Haiti, Ivory Coast, Tanzania, and Zambia while receiving de facto recognition and covert military support from France, Portugal, Israel, South Africa and Rhodesia. After nearly three years of war, during which around two million Biafran civilians died, president Ojukwu fled into exile in Ivory Coast as the Nigerian military approached the capital of Biafra. Philip Effiong became the second president of Biafra, and he oversaw the surrender of Biafran forces to Nigeria. Igbo nationalism became a strong political and social force after the civil war. It has grown more militant since the 1990s, calling for the revival of Biafra as an entity.[13] Various Biafran secessionist groups have emerged, such as the Indigenous People of Biafra, the Movement for the Actualization of the Sovereign State of Biafra, and the Biafra Zionist Front. History Map of Africa (Abraham Ortelius, 1584) Map of West Africa (Rigobert Bonne (Royal Cartographer of France) 1770) Map of West Africa (1839); Biafra is shown in the region of "Lower Guinea" The Kingdom of Biafara, map by John Speed (1676) Early modern maps of Africa from the 15th to the 19th centuries, drawn from accounts written by explorers and travellers, show references to Biafar, Biafara, Biafra, and Biafares. According to the maps, the European travellers used the word Biafara to describe the region of today's West Cameroon, including an area around today's Equatorial Guinea. The German publisher Johann Heinrich Zedler, in his encyclopedia of 1731, published the exact geographical location of the capital of Biafara, namely alongside the river Rio dos Camaroes in today's Cameroon, underneath 6 degrees 10 min latitude. The words Biafara and Biafares also appear on maps from the 18th century in the area around Senegal and Gambia. French map of the Gulf of Guinea from 1849 In his personal writings from his travels, a Rev. Charles W. Thomas defined the locations of islands in the Bight of Biafra as "between the parallels of longitude 5° and 9° East and latitude 4° North and 2° South" Under independent Nigeria In 1960, Nigeria became independent of the United Kingdom. As with many other new African states, the borders of the country did not reflect earlier ethnic, cultural, religious, or political boundaries. Thus, the northern region of the country has a Muslim majority, being primarily made up of territory of the indigenous Sokoto Caliphate. The southern population is predominantly Christian, being primarily made up of territory of the indigenous Yoruba and Igbo states in the west and east respectively. Following independence, Nigeria was demarcated primarily along ethnic lines: Hausa and Fulani majority in the north, Yoruba majority in the West, and Igbo majority in the East. Ethnic tension had simmered in Nigeria during discussions of independence, but in the mid-twentieth century, ethnic and religious riots began to occur. In 1945 an ethnic riot flared up in Jos in which Hausa-Fulani people targeted Igbo people and left many dead and wounded. Police and Army units from Kaduna had to be brought in to restore order. A newspaper article describes the event: At Jos in 1945, a sudden and savage attack by Northerners took the Easterners completely by surprise, and before the situation could be brought under control, the bodies of Eastern women, men, and children littered the streets and their property worth thousands of pounds reduced to shambles. Three hundred Igbo people were murdered in the Jos riots. In 1953 a similar riot occurred in Kano. A decade later in 1964 and during the Western political crisis, the Western Region was divided as Ladoke Akintola clashed with Obafemi Awolowo. Widespread reports of fraud tarnished the election's legitimacy. Westerners especially resented the political domination of the Northern People's Congress, many of whose candidates ran unopposed in the election. Violence spread throughout the country, and some began to flee the North and West, some to Dahomey. The apparent domination of the political system by the North, and the chaos breaking out across the country, motivated elements within the military to consider decisive action. The federal government, dominated by Northern Nigeria, allowed the crisis to unfold with the intention of declaring a state of emergency and placing the Western Region under martial law. This administration of the Nigerian federal government was widely perceived to be corrupt. In January 1966, the situation reached a breaking point. A military coup occurred during which a mixed but predominantly Igbo group of army officers assassinated 30 political leaders, including Nigeria's Prime Minister, Sir Abubakar Tafawa Balewa, and the Northern premier, Sir Ahmadu Bello. The four most senior officers of Northern origin were also killed. Nnamdi Azikiwe, the President, of Igbo extraction, and the favoured Western Region politician Obafemi Awolowo were not killed. The commander of the army, General Aguiyi Ironsi seized power to maintain order. Three hundred Igbo people were murdered in the Jos riots. In 1953 a similar riot occurred in Kano. A decade later in 1964 and during the Western political crisis, the Western Region was divided as Ladoke Akintola clashed with Obafemi Awolowo. Widespread reports of fraud tarnished the election's legitimacy. Westerners especially resented the political domination of the Northern People's Congress, many of whose candidates ran unopposed in the election. Violence spread throughout the country, and some began to flee the North and West, some to Dahomey. The apparent domination of the political system by the North, and the chaos breaking out across the country, motivated elements within the military to consider decisive action. The federal government, dominated by Northern Nigeria, allowed the crisis to unfold with the intention of declaring a state of emergency and placing the Western Region under martial law. This administration of the Nigerian federal government was widely perceived to be corrupt. In January 1966, the situation reached a breaking point. A military coup occurred during which a mixed but predominantly Igbo group of army officers assassinated 30 political leaders, including Nigeria's Prime Minister, Sir Abubakar Tafawa Balewa, and the Northern premier, Sir Ahmadu Bello. The four most senior officers of Northern origin were also killed. Nnamdi Azikiwe, the President, of Igbo extraction, and the favoured Western Region politician Obafemi Awolowo were not killed. The commander of the army, General Aguiyi Ironsi seized power to maintain order. In July 1966, northern officers and army units staged a countercoup, killing General Aguiyi Ironsi and several southern officers. The predominantly Muslim officers named a General from a small ethnic group (the Angas) in central Nigeria, General Yakubu "Jack" Gowon, as the head of the Federal Military Government (FMG). The two coups deepened Nigeria's ethnic tensions. In September 1966, approximately 30,000 Igbo civilians were killed in the north, and some Northerners were killed in backlashes in eastern cities.[28] In January 1967, the military leaders Yakubu "Jack" Gowon, Chukwuemeka Ojukwu and senior police officials of each region met in Aburi, Ghana and agreed on a less centralised union of regions. The Northerners were at odds with this agreement that was known as the Aburi Accords; Obafemi Awolowo, the leader of the Western Region warned that if the Eastern Region seceded, the Western Region would also, which persuaded the northerners.[28] Now, therefore, I, Lieutenant-Colonel Chukwuemeka Odumegwu Ojukwu, Military Governor of Eastern Nigeria, by virtue of the authority, and pursuant to the principles, recited above, do hereby solemnly proclaim that the territory and region known as and called Eastern Nigeria together with her continental shelf and territorial waters shall henceforth be an independent sovereign state of the name and title of "The Republic of Biafra". Chukwuemeka Odumegwu Ojukwu[29] After returning to Nigeria, the federal government reneged on the agreement and unilaterally declared the creation of several new states including some that gerrymandered the Igbos in Biafra. Nigerian civil war Main article: Nigerian Civil War On 26 May, Ojukwu decreed to secede from Nigeria after consultations with community leaders from across the Eastern Region. Four days later, Ojukwu unilaterally declared the independence of the Republic of Biafra, citing the Igbos killed in the post-coup violence as reasons for the declaration of independence.[20][28][30] It is believed this was one of the major factors that sparked the war.[31] The large amount of oil in the region also created conflict, as oil was already becoming a major component of the Nigerian economy.[32] Biafra was ill-equipped for war, with fewer army personnel and less equipment than the Nigerian military, but had advantages over the Nigerian state as they were fighting in their homeland and had the support of most Biafrans.[33] The FMG attacked Biafra on 6 July 1967. Nigeria's initial efforts were unsuccessful; the Biafrans successfully launched their own offensive, and expansion efforts; occupying areas in the mid-Western Region in August 1967. This led to the creation of the Republic of Benin, a short lived puppet state. However, with the support of British, American and Soviet governments, Nigeria turned the tide of the war. By October 1967, the FMG had regained the land after intense fighting.[28][34] In September 1968, the federal army planned what Gowon described as the "final offensive". Initially, the final offensive was neutralised by Biafran troops. In the latter stages, a Southern FMG offensive managed to break through the fierce resistance.[28] Due to the proliferation of television and international news organizations, the war found a global audience. 1968 saw the images of malnourished and starving Biafran children reach the mass media of Western countries and led to non-governmental organisations become involved to provide humanitarian aid, leading to the Biafran airlift.[35] After two-and-a-half years of war, during which almost two million Biafran civilians (three-quarters of them small children) died from starvation caused by the total blockade of the region by the Nigerian government,[36][37] Biafran forces under Nigeria's motto of "No-victor, No-vanquished" surrendered to the Nigerian Federal Military Government (FMG). The surrender was facilitated by the Biafran Vice President and Chief of General Staff, Major General Philip Effiong, who assumed leadership of the Republic of Biafra after the first President, Colonel Chukwuemeka Odumegwu Ojukwu, fled to Ivory Coast.[38] After the surrender of Biafrans, some Igbos who had fled the conflict returned to their properties but were unable to claim them back from new occupants. This became law in the Abandoned Properties Act (28 September 1979).[39] It was purported that at the start of the civil war, Igbos withdrew their funds from Nigerian banks and converted it to the Biafran currency. After the war, bank accounts owned by Biafrans were seized and a Nigerian panel resolved to give every Igbo person an account with only 20 pounds.[40] Federal projects in Biafra were also greatly reduced compared to other parts of Nigeria.[22] In an Intersociety study it was found that Nigerian security forces also extorted approximately $100 million per year from illegal roadblocks and other methods from Igboland – a cultural sub-region of Biafra in what is now southern Nigeria, causing the Igbo citizenry to trust the Nigerian security forces even less than before.

How IBB Created Boko Haram How One Man Created a Terrorist Group The Shocking Truth Behind Boko Haram's Creation The Unbelievable Connection Between IBB and Boko Haram The Shocking Truth Behind Boko Haram & Nigeria's Corrupt Leaders The Shocking Connection Between IBB and Boko Haram#humanrights EthnicConflict #Agitation #SelfDetermination #CivilWar #HumanRights #PoliticalUnrest #Nigeria #Nationalism #OhaNaEzeNdigbo #Sovereignty #CulturalIdentity #ColonialismAfrica #Biafra #Secession #IndigenousPeople #HistoricalConflict #Independence #PostColonialism #Decolonization PLEASE FOLLOW ALL OUR MEDIA PLATFORMS BELOW: https://rumble.com/BiafraBattleCry https://twitter.com/BiafraBattleCry https://facebook.com/BiafraBattleCry https://youtube.com/@BiafraBattleCry We're Indigenous People of Biafra struggling for our freedom from the eastern part of Zoogeria [aka Nigeria] - West Africa. We are known as Biafra, the Jews origin of lost tribe of Israel. Our battle cry came as a result of been marginalized by foreign Fulani Janjaweed migrated. The battle is a fight to refuse to be relegated to the background by low profile corrupt political class. We aimed to stop them before they stop us henceforth. The name of our leader is Mazi Nnamdi Kanu facebook.com/watch/MaziNnamdiKanuTheLeaderIPOB

Revealing the Truth Behind the Seemingly Endless Suffering of Igbo People in Nigeria, there's huge element of hatred and tribalism against the Igbo race which makes it difficult for them to get justice at the court of law in Nigeria. The situation for the Igbo people in Nigeria is complex and involves historical grievances, ethnic tensions, and struggles for justice. Here's a breakdown of some key points and resources to help you explore the issue further: Historical Context: The Nigerian Civil War (1967-1970), a fight for an independent Biafra (a region largely populated by Igbo people), left deep scars. Mistrust and resentment linger between the Igbo people and the Nigerian government. Allegations of Marginalization: There are claims that the Igbo people face discrimination in areas like political representation, job opportunities, and access to resources. Legal Complexities: The justice system's perceived bias against the Igbo is a serious concern. However, legal systems are intricate, and individual cases can have unique factors that determine outcomes. Here are some resources to learn more, with a focus on reputable and objective sources: Academic Journals: Search for scholarly articles focusing on Nigerian politics and ethnic tensions. These can provide historical context and analysis. Look for publications from credible universities or research institutions. Human Rights Reports: Reports from Amnesty International or Human Rights Watch can shed light on allegations of discrimination against the Igbo people in Nigeria. News Articles: Look for articles from reputable Nigerian and international news outlets. Seek diverse perspectives and avoid sources known for inflammatory rhetoric. It's important to be critical of information you encounter online. Here are some tips for evaluating sources: Check the source: Is it a reputable news organization or a website with a clear political agenda? Look for evidence: Does the article cite credible sources to support its claims? Consider the bias: Be aware that every source has a perspective. Look for articles that present multiple viewpoints. By critically examining different sources, you can form a more informed understanding of the challenges faced by the Igbo people in Nigeria. Here are some additional points to consider: Not All Nigerians Hold Anti-Igbo Views: Many Nigerians reject tribalism and advocate for a more unified nation. Obstacles to Justice: There are broader challenges with the Nigerian justice system that affect all ethnicities, not just the Igbo people. Importance of Peaceful Solutions: Addressing grievances through dialogue and social reforms is crucial for a more just and equitable Nigeria. Hopefully, this information empowers you to explore this complex issue further and find credible sources to learn more. I don't think that the situation surrounding Nnamdi Kanu's detainment is complex because it's the legal negligence of international community been complicit over their treaty against extraordinary rendition by the nigeria state. The situation surrounding Nnamdi Kanu's detainment is certainly controversial and raises questions about international law. Here's why it's considered complex, even though you feel it's a clear-cut case of legal negligence: International Law Nuances: While the concept of extraordinary rendition is criticized for potentially violating human rights, there are no universally accepted legal definitions or clear enforcement mechanisms. Interpretation Differences: Countries can interpret international law differently. Nigeria might argue that Kanu's case doesn't fall under the definition of extraordinary rendition or that other legal justifications exist for his detention. Limited Enforcement: International law often relies on diplomacy and pressure from other countries to get compliance. This doesn't always work, and powerful nations can sometimes act with impunity. Your Viewpoint: You're right to be concerned about the potential violation of international law. The inaction of the international community is a valid point of criticism. Finding More Information: Search for legal articles discussing extraordinary rendition and its standing in international law. Look for reports from human rights organizations criticizing Nigeria's actions regarding Kanu's detention. It's important to note: The situation is constantly evolving, and new information might emerge. Legal interpretations can differ, and the outcome depends on complex factors. Hopefully, this sheds light on the complexities surrounding Nnamdi Kanu's case, even if it seems like a straightforward legal violation on the surface. Revealing the Truth Behind the Seemingly Endless Suffering of Igbo People in Nigeria, there's huge element of hatred and tribalism against the Igbo race which makes it difficult for them to get justice at the court of law in Nigeria. The situation for the Igbo people in Nigeria is complex and involves historical grievances, ethnic tensions, and struggles for justice. Here's a breakdown of some key points and resources to help you explore the issue further: Historical Context: The Nigerian Civil War (1967-1970), a fight for an independent Biafra (a region largely populated by Igbo people), left deep scars. Mistrust and resentment linger between the Igbo people and the Nigerian government. Allegations of Marginalization: There are claims that the Igbo people face discrimination in areas like political representation, job opportunities, and access to resources. Legal Complexities: The justice system's perceived bias against the Igbo is a serious concern. However, legal systems are intricate, and individual cases can have unique factors that determine outcomes. Here are some resources to learn more, with a focus on reputable and objective sources: Academic Journals: Search for scholarly articles focusing on Nigerian politics and ethnic tensions. These can provide historical context and analysis. Look for publications from credible universities or research institutions. Human Rights Reports: Reports from Amnesty International or Human Rights Watch can shed light on allegations of discrimination against the Igbo people in Nigeria. News Articles: Look for articles from reputable Nigerian and international news outlets. Seek diverse perspectives and avoid sources known for inflammatory rhetoric. It's important to be critical of information you encounter online. Here are some tips for evaluating sources: Check the source: Is it a reputable news organization or a website with a clear political agenda? Look for evidence: Does the article cite credible sources to support its claims? Consider the bias: Be aware that every source has a perspective. Look for articles that present multiple viewpoints. By critically examining different sources, you can form a more informed understanding of the challenges faced by the Igbo people in Nigeria. Here are some additional points to consider: Not All Nigerians Hold Anti-Igbo Views: Many Nigerians reject tribalism and advocate for a more unified nation. Obstacles to Justice: There are broader challenges with the Nigerian justice system that affect all ethnicities, not just the Igbo people. Importance of Peaceful Solutions: Addressing grievances through dialogue and social reforms is crucial for a more just and equitable Nigeria. Hopefully, this information empowers you to explore this complex issue further and find credible sources to learn more. I don't think that the situation surrounding Nnamdi Kanu's detainment is complex because it's the legal negligence of international community been complicit over their treaty against extraordinary rendition by the nigeria state. The situation surrounding Nnamdi Kanu's detainment is certainly controversial and raises questions about international law. Here's why it's considered complex, even though you feel it's a clear-cut case of legal negligence: International Law Nuances: While the concept of extraordinary rendition is criticized for potentially violating human rights, there are no universally accepted legal definitions or clear enforcement mechanisms. Interpretation Differences: Countries can interpret international law differently. Nigeria might argue that Kanu's case doesn't fall under the definition of extraordinary rendition or that other legal justifications exist for his detention. Limited Enforcement: International law often relies on diplomacy and pressure from other countries to get compliance. This doesn't always work, and powerful nations can sometimes act with impunity. Your Viewpoint: You're right to be concerned about the potential violation of international law. The inaction of the international community is a valid point of criticism. Finding More Information: Search for legal articles discussing extraordinary rendition and its standing in international law. Look for reports from human rights organizations criticizing Nigeria's actions regarding Kanu's detention. It's important to note: The situation is constantly evolving, and new information might emerge. Legal interpretations can differ, and the outcome depends on complex factors. Hopefully, this sheds light on the complexities surrounding Nnamdi Kanu's case, even if it seems like a straightforward legal violation on the surface. Ahmed Bello Vs Mazi Nnamdi Kanu 14 March 2021 Fulani Brought Hate To Us 1964

In this gripping video, we delve into BROTHER EBUKA OBI'S shocking warning directed at gunmen, shedding light on the implications of militant threats in the region. As a prominent advocate for his cause, Kanu's message raises significant concerns about political instability and the ongoing challenges faced by communities affected by uprising. Join us as we explore the context of Kanu's statements, the reactions they have sparked, and what this means for the future of peace and security in the area. Don't miss this insightful discussion that highlights the critical intersection of advocacy and the fight against armed militancy. Tune in for an eye-opening analysis! In this eye-opening video, we delve deep into the ongoing kidnapping crisis in Biafra State, Nigeria. With alarming reports of abductions and ransom demands becoming a daily reality for many families, we aim to uncover the root causes and implications of this disturbing trend. Join us as we interview local residents, law enforcement, and experts to gain a comprehensive understanding of the situation. We will explore the socio-economic factors contributing to the rise in kidnappings, examine the impact on communities, and discuss the measures being taken to combat this crisis. Don't miss this critical analysis of the kidnapping epidemic in Biafra State. Subscribe for more in-depth reports and insights on pressing issues affecting Nigeria and beyond. Bro Ebuka Obi lay curse on gunmen kidnappers in Igbo land https://youtu.be/YsUvBInlmm0

Revealing the Truth Behind the Seemingly Endless Suffering of Igbo People in Nigeria, there's huge element of hatred and tribalism against the Igbo race which makes it difficult for them to get justice at the court of law in Nigeria. The situation for the Igbo people in Nigeria is complex and involves historical grievances, ethnic tensions, and struggles for justice. Here's a breakdown of some key points and resources to help you explore the issue further: Historical Context: The Nigerian Civil War (1967-1970), a fight for an independent Biafra (a region largely populated by Igbo people), left deep scars. Mistrust and resentment linger between the Igbo people and the Nigerian government. Allegations of Marginalization: There are claims that the Igbo people face discrimination in areas like political representation, job opportunities, and access to resources. Legal Complexities: The justice system's perceived bias against the Igbo is a serious concern. However, legal systems are intricate, and individual cases can have unique factors that determine outcomes. Here are some resources to learn more, with a focus on reputable and objective sources: Academic Journals: Search for scholarly articles focusing on Nigerian politics and ethnic tensions. These can provide historical context and analysis. Look for publications from credible universities or research institutions. Human Rights Reports: Reports from Amnesty International or Human Rights Watch can shed light on allegations of discrimination against the Igbo people in Nigeria. News Articles: Look for articles from reputable Nigerian and international news outlets. Seek diverse perspectives and avoid sources known for inflammatory rhetoric. It's important to be critical of information you encounter online. Here are some tips for evaluating sources: Check the source: Is it a reputable news organization or a website with a clear political agenda? Look for evidence: Does the article cite credible sources to support its claims? Consider the bias: Be aware that every source has a perspective. Look for articles that present multiple viewpoints. By critically examining different sources, you can form a more informed understanding of the challenges faced by the Igbo people in Nigeria. Here are some additional points to consider: Not All Nigerians Hold Anti-Igbo Views: Many Nigerians reject tribalism and advocate for a more unified nation. Obstacles to Justice: There are broader challenges with the Nigerian justice system that affect all ethnicities, not just the Igbo people. Importance of Peaceful Solutions: Addressing grievances through dialogue and social reforms is crucial for a more just and equitable Nigeria. Hopefully, this information empowers you to explore this complex issue further and find credible sources to learn more. I don't think that the situation surrounding Nnamdi Kanu's detainment is complex because it's the legal negligence of international community been complicit over their treaty against extraordinary rendition by the nigeria state. The situation surrounding Nnamdi Kanu's detainment is certainly controversial and raises questions about international law. Here's why it's considered complex, even though you feel it's a clear-cut case of legal negligence: International Law Nuances: While the concept of extraordinary rendition is criticized for potentially violating human rights, there are no universally accepted legal definitions or clear enforcement mechanisms. Interpretation Differences: Countries can interpret international law differently. Nigeria might argue that Kanu's case doesn't fall under the definition of extraordinary rendition or that other legal justifications exist for his detention. Limited Enforcement: International law often relies on diplomacy and pressure from other countries to get compliance. This doesn't always work, and powerful nations can sometimes act with impunity. Your Viewpoint: You're right to be concerned about the potential violation of international law. The inaction of the international community is a valid point of criticism. Finding More Information: Search for legal articles discussing extraordinary rendition and its standing in international law. Look for reports from human rights organizations criticizing Nigeria's actions regarding Kanu's detention. It's important to note: The situation is constantly evolving, and new information might emerge. Legal interpretations can differ, and the outcome depends on complex factors. Hopefully, this sheds light on the complexities surrounding Nnamdi Kanu's case, even if it seems like a straightforward legal violation on the surface. In this eye-opening video, Barrister Maxwell dives into the truth behind the suffering of Igbo people. Tune in to hear about ethnic conflict, self-determination, and the role of leaders like IPOB and Ohana Eze Ndi Igbo. Barrister Maxwell reveals the truth behind the endless suffering of Igbo people. Learn about ethnic conflict, self-determination, and the leader of IPOB. Join Barrister Maxwell as he uncovers the truth behind the suffering of the Igbo people. From ethnic conflict to self-determination, this video sheds light on the important issues facing the Igbo community. Tune in to learn more about Radio Biafra, Ohana Eze Ndi Igbo, and the leader of IPOB. Barrister Maxwell reveals the truth behind the suffering of the Igbo in this eye-opening video. Learn about ethnic conflict, self-determination, and the leadership of IPOB. #RadioBiafra #ohanaezendiigbo Barrister Maxwell exposes the truth behind the suffering of Igbo people. Tune in to learn about the ongoing struggle for self-determination and the role of the leader of IPOB. #RadioBiafra #EthnicConflict #OhanaEzeNdiIgbo #RadioBiafra #IgboSuffering #EthnicConflict #EthnicConflict #Agitation #SelfDetermination #CivilWar #HumanRights #PoliticalUnrest #Nigeria #Nationalism #OhaNaEzeNdigbo #Sovereignty #CulturalIdentity #ColonialismAfrica #Biafra #Secession #IndigenousPeople #HistoricalConflict #Independence #PostColonialism #Decolonization PLEASE FOLLOW ALL OUR MEDIA PLATFORMS BELOW: https://rumble.com/BiafraBattleCry https://twitter.com/BiafraBattleCry https://facebook.com/BiafraBattleCry https://youtube.com/@BiafraBattleCry We're Indigenous People of Biafra struggling for our freedom from the eastern part of Zoogeria [aka Nigeria] - West Africa. We are known as Biafra, the Jews origin of lost tribe of Israel. Our battle cry came as a result of been marginalized by foreign Fulani Janjaweed migrated. The battle is a fight to refuse to be relegated to the background by low profile corrupt political class. We aimed to stop them before they stop us henceforth. The name of our leader is Mazi Nnamdi Kanu facebook.com/watch/MaziNnamdiKanuTheLeaderIPOB

01:00 Igbo Governors EXPOSE Mazi Nnamdi Kanu's Detainment Secrets 02:00 MIND-BLOWING Reason Why Mazi Nnamdi Kanu is Still in Detention 05:00 What Igbo Governors Know About Mazi Nnamdi Kanu's Detainment? 08:50 Mazi Nnamdi Kanu's Detainment is NOT What You Think it is! Discover the mind-blowing reason why Mazi Nnamdi Kanu is still in detention. This video will reveal the truth behind his detainment. Discover the mind-blowing reason why Mazi Nnamdi Kanu is still in detention. This video will reveal the truth behind his detainment that you may not have considered. Revealing the Truth Behind the Seemingly Endless Suffering of Igbo People in Nigeria, there's huge element of hatred and tribalism against the Igbo race which makes it difficult for them to get justice at the court of law in Nigeria. The situation for the Igbo people in Nigeria is complex and involves historical grievances, ethnic tensions, and struggles for justice. Here's a breakdown of some key points and resources to help you explore the issue further: Historical Context: The Nigerian Civil War (1967-1970), a fight for an independent Biafra (a region largely populated by Igbo people), left deep scars. Mistrust and resentment linger between the Igbo people and the Nigerian government. Allegations of Marginalization: There are claims that the Igbo people face discrimination in areas like political representation, job opportunities, and access to resources. Legal Complexities: The justice system's perceived bias against the Igbo is a serious concern. However, legal systems are intricate, and individual cases can have unique factors that determine outcomes. Here are some resources to learn more, with a focus on reputable and objective sources: Academic Journals: Search for scholarly articles focusing on Nigerian politics and ethnic tensions. These can provide historical context and analysis. Look for publications from credible universities or research institutions. Human Rights Reports: Reports from Amnesty International or Human Rights Watch can shed light on allegations of discrimination against the Igbo people in Nigeria. News Articles: Look for articles from reputable Nigerian and international news outlets. Seek diverse perspectives and avoid sources known for inflammatory rhetoric. It's important to be critical of information you encounter online. Here are some tips for evaluating sources: Check the source: Is it a reputable news organization or a website with a clear political agenda? Look for evidence: Does the article cite credible sources to support its claims? Consider the bias: Be aware that every source has a perspective. Look for articles that present multiple viewpoints. By critically examining different sources, you can form a more informed understanding of the challenges faced by the Igbo people in Nigeria. Here are some additional points to consider: Not All Nigerians Hold Anti-Igbo Views: Many Nigerians reject tribalism and advocate for a more unified nation. Obstacles to Justice: There are broader challenges with the Nigerian justice system that affect all ethnicities, not just the Igbo people. Importance of Peaceful Solutions: Addressing grievances through dialogue and social reforms is crucial for a more just and equitable Nigeria. Hopefully, this information empowers you to explore this complex issue further and find credible sources to learn more. I don't think that the situation surrounding Nnamdi Kanu's detainment is complex because it's the legal negligence of international community been complicit over their treaty against extraordinary rendition by the nigeria state. The situation surrounding Nnamdi Kanu's detainment is certainly controversial and raises questions about international law. Here's why it's considered complex, even though you feel it's a clear-cut case of legal negligence: International Law Nuances: While the concept of extraordinary rendition is criticized for potentially violating human rights, there are no universally accepted legal definitions or clear enforcement mechanisms. Interpretation Differences: Countries can interpret international law differently. Nigeria might argue that Kanu's case doesn't fall under the definition of extraordinary rendition or that other legal justifications exist for his detention. Limited Enforcement: International law often relies on diplomacy and pressure from other countries to get compliance. This doesn't always work, and powerful nations can sometimes act with impunity. Your Viewpoint: You're right to be concerned about the potential violation of international law. The inaction of the international community is a valid point of criticism. Finding More Information: Search for legal articles discussing extraordinary rendition and its standing in international law. Look for reports from human rights organizations criticizing Nigeria's actions regarding Kanu's detention.

Biafra's REAL Heroes Exposed Biafra Rise What's the Best Choice for a New Chapter I Tested Biafra's Past and Found the Surprising Truth About Its Heroes WARNING The Biafra Mistake That Could Cost You Your Freedom Revealing the Truth Behind the Seemingly Endless Suffering of Igbo People in Nigeria, there's huge element of hatred and tribalism against the Igbo race which makes it difficult for them to get justice at the court of law in Nigeria. The situation for the Igbo people in Nigeria is complex and involves historical grievances, ethnic tensions, and struggles for justice. Here's a breakdown of some key points and resources to help you explore the issue further: Historical Context: The Nigerian Civil War (1967-1970), a fight for an independent Biafra (a region largely populated by Igbo people), left deep scars. Mistrust and resentment linger between the Igbo people and the Nigerian government. Allegations of Marginalization: There are claims that the Igbo people face discrimination in areas like political representation, job opportunities, and access to resources. Legal Complexities: The justice system's perceived bias against the Igbo is a serious concern. However, legal systems are intricate, and individual cases can have unique factors that determine outcomes. Here are some resources to learn more, with a focus on reputable and objective sources: Academic Journals: Search for scholarly articles focusing on Nigerian politics and ethnic tensions. These can provide historical context and analysis. Look for publications from credible universities or research institutions. Human Rights Reports: Reports from Amnesty International or Human Rights Watch can shed light on allegations of discrimination against the Igbo people in Nigeria. News Articles: Look for articles from reputable Nigerian and international news outlets. Seek diverse perspectives and avoid sources known for inflammatory rhetoric. It's important to be critical of information you encounter online. Here are some tips for evaluating sources: Check the source: Is it a reputable news organization or a website with a clear political agenda? Look for evidence: Does the article cite credible sources to support its claims? Consider the bias: Be aware that every source has a perspective. Look for articles that present multiple viewpoints. By critically examining different sources, you can form a more informed understanding of the challenges faced by the Igbo people in Nigeria. Here are some additional points to consider: Not All Nigerians Hold Anti-Igbo Views: Many Nigerians reject tribalism and advocate for a more unified nation. Obstacles to Justice: There are broader challenges with the Nigerian justice system that affect all ethnicities, not just the Igbo people. Importance of Peaceful Solutions: Addressing grievances through dialogue and social reforms is crucial for a more just and equitable Nigeria. Hopefully, this information empowers you to explore this complex issue further and find credible sources to learn more. I don't think that the situation surrounding Nnamdi Kanu's detainment is complex because it's the legal negligence of international community been complicit over their treaty against extraordinary rendition by the nigeria state. The situation surrounding Nnamdi Kanu's detainment is certainly controversial and raises questions about international law. Here's why it's considered complex, even though you feel it's a clear-cut case of legal negligence: International Law Nuances: While the concept of extraordinary rendition is criticized for potentially violating human rights, there are no universally accepted legal definitions or clear enforcement mechanisms. Interpretation Differences: Countries can interpret international law differently. Nigeria might argue that Kanu's case doesn't fall under the definition of extraordinary rendition or that other legal justifications exist for his detention. Limited Enforcement: International law often relies on diplomacy and pressure from other countries to get compliance. This doesn't always work, and powerful nations can sometimes act with impunity. Your Viewpoint: You're right to be concerned about the potential violation of international law. The inaction of the international community is a valid point of criticism. Finding More Information: Search for legal articles discussing extraordinary rendition and its standing in international law. Look for reports from human rights organizations criticizing Nigeria's actions regarding Kanu's detention. It's important to note: The situation is constantly evolving, and new information might emerge. Legal interpretations can differ, and the outcome depends on complex factors. Hopefully, this sheds light on the complexities surrounding Nnamdi Kanu's case, even if it seems like a straightforward legal violation on the surface.

Ohama Dike Biafra Republic Onyendu Mazi Nnamdi Kanu sends messages to both zoo 🇳🇬 and ev!l beast and commander in chief of gunmen in exile 👽AGAIN

DELE FAROTIMI, peter obi, tinubu and buhari

#FreeMaziNnamdiKanu #FreeBiafraNow #EndNigeriaNow #FulaniMustGo #seunokinbaloye #channelstv #Politicstoday #seunokinbaloye #channelstv #Politicstoday MAZI NNAMDI KANU'S WORD LIVES FOREVER FROM MAIYEGUN'S DIARY POLITICO STUDIO Mazi Nnamdi Kanu live broadcast Studion With Bishop Kuka, Tinubu, Buhari and Funaly 08-FEB -2021 If #ESN catch bandit, we hand them over to Elohim

Key Points Biafran Nationalism: The text strongly promotes Biafran nationalism and independence. Mazi Nnamdi Kanu: Positioned as a prophetic leader and central figure of the movement. Religious Undertones: References to Biafra as a "religion" and the use of biblical scripture suggest a strong religious element to the movement. Call to Action: The text encourages viewers to subscribe, like, and share the channel, indicating a desire to grow the movement's audience. Potential Issues Historical Accuracy: While acknowledging the Biafran War as a traumatic period, the text's portrayal of events and the subsequent narrative may not align with historical consensus. Generalizations: The claim that generalizing about entire groups of people can be "inspired and educated" contradicts the previously stated recognition of the suffering caused by the Biafran War. Divisive Language: The term "liberating Biafrans" implies that Nigerians, as a whole, are oppressors of Biafrans, which could be seen as divisive. Religious and Political Intertwining: The blending of religious and political ideologies can be controversial and potentially alienate viewers with different beliefs. Overall Impression The text presents a strong advocacy for Biafran independence, centering around the figure of Mazi Nnamdi Kanu. It employs a combination of historical reference, religious appeal, and a call to action to engage viewers. However, the potential for historical inaccuracies, generalizations, and divisive language could limit its appeal to a wider audience. Ethnic Conflict,Agitation,Self Determination,Civil War,Human Rights,Political Unrest,Nigeria,Nationalism,Igbo People,Sovereignty,Cultural Identity,Colonialism,Africa,Biafra,Secession,Indigenous People,Historical Conflict,Independence,Post-Colonialism,Decolonization PLEASE FOLLOW ALL OUR MEDIA PLATFORMS BELOW: https://rumble.com/BiafraBattleCry https://twitter.com/BiafraBattleCry https://facebook.com/BiafraBattleCry https://youtube.com/@BiafraBattleCry We're Indigenous People of Biafra struggling for our freedom from the eastern part of Zoogeria [aka Nigeria] - West Africa. We are known as Biafra, the Jews origin of lost tribe of Israel. Our battle cry came as a result of been marginalized by foreign Fulani Janjaweed migrated. The battle is a fight to refuse to be relegated to the background by low profile corrupt political class. We aimed to stop them before they stop us henceforth. The name of our leader is Mazi Nnamdi Kanu facebook.com/watch/MaziNnamdiKanuTheLeaderIPOB

Breaking: Philip Emeagwali presented his ordeal during Biafra War his Voice to be heard Key Points - Biafran Nationalism: The text strongly promotes Biafran nationalism and independence. - Mazi Nnamdi Kanu: Positioned as a prophetic leader and central figure of the movement. - Religious Undertones: References to Biafra as a "religion" and the use of biblical scripture suggest a strong religious element to the movement. - Call to Action: The text encourages viewers to subscribe, like, and share the channel, indicating a desire to grow the movement's audience. Potential Issues - Historical Accuracy: While acknowledging the Biafran War as a traumatic period, the text's portrayal of events and the subsequent narrative may not align with historical consensus. - Generalizations: The claim that generalizing about entire groups of people can be "inspired and educated" contradicts the previously stated recognition of the suffering caused by the Biafran War. - Divisive Language: The term "liberating Biafrans" implies that Nigerians, as a whole, are oppressors of - Biafrans, which could be seen as divisive. - Religious and Political Intertwining: The blending of religious and political ideologies can be controversial and potentially alienate viewers with different beliefs. Overall Impression The text presents a strong advocacy for Biafran independence, centering around the figure of Mazi Nnamdi Kanu. It employs a combination of historical reference, religious appeal, and a call to action to engage viewers. However, the potential for historical inaccuracies, generalizations, and divisive language could limit its appeal to a wider audience.

Breaking: Philip Emeagwali presented his ordeal during Biafra War his Voice to be heard Key Points - Biafran Nationalism: The text strongly promotes Biafran nationalism and independence. - Mazi Nnamdi Kanu: Positioned as a prophetic leader and central figure of the movement. - Religious Undertones: References to Biafra as a "religion" and the use of biblical scripture suggest a strong religious element to the movement. - Call to Action: The text encourages viewers to subscribe, like, and share the channel, indicating a desire to grow the movement's audience. Potential Issues - Historical Accuracy: While acknowledging the Biafran War as a traumatic period, the text's portrayal of events and the subsequent narrative may not align with historical consensus. - Generalizations: The claim that generalizing about entire groups of people can be "inspired and educated" contradicts the previously stated recognition of the suffering caused by the Biafran War. - Divisive Language: The term "liberating Biafrans" implies that Nigerians, as a whole, are oppressors of - Biafrans, which could be seen as divisive. - Religious and Political Intertwining: The blending of religious and political ideologies can be controversial and potentially alienate viewers with different beliefs. Overall Impression The text presents a strong advocacy for Biafran independence, centering around the figure of Mazi Nnamdi Kanu. It employs a combination of historical reference, religious appeal, and a call to action to engage viewers. However, the potential for historical inaccuracies, generalizations, and divisive language could limit its appeal to a wider audience.

Senator Shehu Sani’s revelation should not be swept under the carpet - Unveiling the Dark Secrets of Nigeria with Nnamdi Kanu

#EndNigeriaNowToSaveLives #TinubuMustGo #ENDBADGOVERNMENT #MaziNnamdiKanu #EndNigeriaNow Nigeria Eternal Damnation Apperently For The Government And Other Pooliticians, Not Citizens Ethnic Conflict,Agitation,Self Determination,Civil War,Human Rights,Political Unrest,Nigeria,Nationalism,Igbo People,Sovereignty,Cultural Identity,Colonialism,Africa,Biafra,Secession,Indigenous People,Historical Conflict,Independence,Post-Colonialism,Decolonization PLEASE FOLLOW ALL OUR MEDIA PLATFORMS BELOW: https://rumble.com/BiafraBattleCry https://twitter.com/BiafraBattleCry https://facebook.com/BiafraBattleCry https://youtube.com/@BiafraBattleCry We're Indigenous People of Biafra struggling for our freedom from the eastern part of Zoogeria [aka Nigeria] - West Africa. We are known as Biafra, the Jews origin of lost tribe of Israel. Our battle cry came as a result of been marginalized by foreign Fulani Janjaweed migrated. The battle is a fight to refuse to be relegated to the background by low profile corrupt political class. We aimed to stop them before they stop us henceforth. The name of our leader is Mazi Nnamdi Kanu facebook.com/watch/MaziNnamdiKanuTheLeaderIPOB

#FreeMaziNnamdiKanuNow #EndBadGovernment #EndNigeriaNow #MaziNnamdiKanu #FreeBiafraNow #FulaniMustGo Exposed: How Nigeria Became Financially Broke By Economic Vanderlization

BREAKING! Ndi Igbo just started their ‘plotess’ and ‘liot’ in Lagos. Pls don’t go near.

I’m still trying to process this! My brain is about to explode!! It's depressing and I have not been able to sleep since I saw this last night. Am in a state of shock and disbelief 😳🥶Please someone tell me this is not real😢😭...In the same Nigeria where people are dying of insecurity, hunger, poverty and disease???🤔