THE BOOK OF JOHN Chapter 5:19-47 MOSES WROTE OF ME

Mike teaches today. 12/11/21

THE BOOK OF JOHN CHAPTER 5:19-47
MOSES WROTE OF ME

VERSES: Matthew 23:2,13; Psalm 2:12; Luke 24:25-26

STUDY NOTES: https://www.dropbox.com/sh/ybqfnlssudytc5w/AACZOpIGsEfh1UZ52PpXQha8a?dl=0

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JOHN CHAPTER 5 VERSES 19-47 MOSES WROTE OF ME
The whole of John’s Gospel (written sometime between 33AD and 62AD) and the relating of 8 certain ‘signs’, in its first and primary meaning, is a specific review/refresher course to the post-Resurrection Jew. That which continues in the appeal to the leaders of the Nation in their required and necessary cleansing through heartfelt repentance in order to fulfill the calling of ‘Wife’ of God (Hosea 1:2 and the following verses), to know Him as the Father, and for Him to establish His Theocratic Kingdom upon the Earth and Rest from His Work in the coming Millennial ‘Sabbath’ Day.

This unbendable necessity is based upon His own unchangeable Word which was declared from the Garden of Eden; not only His purposeful intent, but His eternal requirement for the future replacement ruler-ship in this World “…let them (together) have dominion”. (Genesis 1:26-28) This pervading Truth throughout Scripture is typically and prophetically set forth by Moses’ writings and the writings of the Prophets of the Old Testament. It was this precedent-setting truth that the Jews who confronted Christ in John Chapter 5, like their predecessors, were entirely ignorant of, in spite of their continuing insistence of being students and followers of Moses. These very same understandings of truth written typically by Moses and the Prophets of the Old Testament are further expounded and expanded upon by the writers of the New Testament, AND are also the basis for all Christians’ New Testament understanding.

It is the spiritual blindness and debilitating infirmness due to Scriptural ignorance, that was a result of generations of misleading teachers who sat in the Seat of Moses. These being the Pharisees, Scribes, Sadducees, and Herodians who caused these ancient Jews to resist the Kingdom of heavens additional ‘life’. “But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heavens against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.”
[Matthew 23:2,13]

LIFE AND LIFE MORE ABUNDANT
There is ‘life’ for the unsaved (not born-again in their spirit) represented at the Brazen Altar. There is ‘life’ for the unsaved that is also represented in Numbers 21 in the Brazen Serpent being lifted up and looked at. There is ‘life’ for the unsaved who look to the provision set forth in the typical Rock struck in the Wilderness by Moses. (1st Corinthians 10:4) All these typical examples, written by Moses, may be related in the evangelizing of the unsaved. Who then may see typically portrayed Christ’s propitiation for ‘life’ to be restored before the Father and thereby having faith, appropriate the ‘life’ rejuvenating their ‘lifeless’ spirit within. These ‘types’ being that anti-typical reality of the Blood of Jesus having been applied to the 3rd Heaven’s Mercy Seat. (Hebrews 9)

But the primary meaning set forth typically in the Old Testament is for the saved to be saved… that they may draw upon the further provision represented in these typical accounts unto the realization of a greater ‘Life’ infused into the soul (Hebrews 10:35-11:6, James 1:21, 1st Peter 1:9,22), ultimately in the First Resurrection, unto a oneness in unity with the Father and Son in the power of the Holy Spirit. (1st Corinthians 15:2, with John 17:21)

These types set forth in Moses’ writings, and “signs” by Christ set forth in John are reflective of God’s required further Work of perfection, maturity, unto the glorious ‘Life’. It is that Work that answers to Christ’s current Ministry of High Priest for the already saved. Wherein the saved may appeal to His Blood on the Mercy Seat for additional mercy and enabling grace. The already saved may look up and be healed from murmurings, immaturity, and defiling sins since being saved (Jesus having interpreted the meaning and necessary further work behind Moses’ writing of Numbers 21 to Nicodemus), that the already saved may drink of the cleansing and refreshing waters during his wilderness journey unto the High Calling of God the Father in His Son Jesus the Christ, that the already saved might ultimately realize the prize for faithfully running the race set before him. (Philippians 3:14, 1st Corinthians 9:24-10:6,11,12)

What is typically glaring, and being set forth in Moses’ Law as example to the unrepentant Jewish Leaders is the unclean man, who already being saved by the blood of the Passover lamb’s atonement, but now later being defiled by the coming into contact with ‘death.....

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