Ontario's covid dystopia problem solved: public health brownshirts get owned by native restaurateur

Credit Instagram's @apiarygurl. Unfortunately the restaurant was unidentified. Ontario has numerous aboriginal reserves [0]. It used to be the fashion to call aboriginals Indians, and to call the Indian warriors braves. Notable for the displays of Indian bravery in recent Ontario memory are the 1990 Oka Crisis [1], the Ipperwash Crisis [2] and the Grand River land dispute [3]. The first conflict occurred over more than two summer months over a Mohawk [4] burial site located in the town of Oka, Quebec; it involved Mohawk braves and since the reserve straddles Ontario and Quebec, I include it here to give my international and/or young readers a taste of the terroir. The second conflict, also related to a burial site, occurred near Ojibwe territory on the shores of Lake Huron. The third conflict involves the Six Nations of the Grand River in a dispute over a vast tract of land that stretches from Waterloo to near Niagara Falls.

The incident in this video is extremely puzzling in the light of these conflicts, in all of which were seen firearms. The restaurant owner says quite clearly to the non-uniformed and muzzled female who set out to lay down the "law" that "I'm not under provincial jurisdiction, ever". Notice here that the muzzled female was non-specific in her speech: she failed to identify the lockdown rule or order and seemed to be operating on the basis of some sort of shared intimacy with the restaurant owner. The muzzled female does mention at 0:19 "the provincial rules" and "charges coming", but failed to identify just what piece of paper supported her actions.

At 0:46, the restaurateur correctly identifies "the right to feed myself" and logically extends the right to her son and the rest of her employees. She identifies the actions of the province at 1:02 as "put[ting] me into starvation". At 0:55, the restaurateur identifies her location to be the "sovereign land" of the "First Nations people".

At 1:05 the dialogue is transferred to an imposing bulky muzzled male, of the group of three provincial lackeys. At around 1:30 the lackeys move to exit the restaurant, and the restaurateur chases them down with pleas to "wait and talk to my lawyer". At 1:42 the camera reveals a fourth official present at the doorway of the restaurant. This unidentified muzzled male seems to have a black uniform and life vest and is built like Doug Ford. He seems to be a police officer but the Ontario government might have deputies for public health in their coronavirus legislation so this is a mystery. At 1:43 one can see that unidentified male number 2 has a sidearm strapped to his thigh.

The restaurateur's concluding statement that "come and take people's livelihoods, to make a living... get the fuck out and don't come back... don't shake your head at me either ya fucking brown shirt" is applauded by the patrons, who appreciated this display of a woman's bravery.

What do you think, internet friends? Can this be a pattern for your conduct?

We noticed now in the course of research for this rumble video that nowhere in the Charter of Rights and Freedoms is mentioned the word "dignity". This seems to be an issue which begs redress.

[0] https://en.wikipedia.org/wiki/First_Nations_in_Ontario

[1] https://en.wikipedia.org/wiki/Oka_Crisis

[2] https://en.wikipedia.org/wiki/Ipperwash_Crisis

[3] https://en.wikipedia.org/wiki/Grand_River_land_dispute

[4] https://en.wikipedia.org/wiki/Mohawk_people

[5] https://en.wikipedia.org/wiki/Ojibwe

[6] https://en.wikipedia.org/wiki/Six_Nations_of_the_Grand_River

[7] https://laws-lois.justice.gc.ca/eng/const/FullText.html