September 22, 2021 Phocas the Martyr, Bishop of Sinope | Greek Orthodox Divine Liturgy Live Stream

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Hieromartyr Phocas was born in the city of Sinope. From youth he led a virtuous Christian life, and in his adult years he became Bishop of Sinope. Saint Phocas converted many pagans to faith in Christ. At the time of a persecution against Christians under the emperor Trajan (98-117), the governor demanded that the saint renounce Christ. After fierce torture they enclosed Saint Phocas in a hot bath, where he died a martyr’s death in the year 117. In the year 404, the relics of the saint were transferred to Constantinople (July 22). The Hieromartyr Phocas is especially venerated as a defender against fires, and also as a helper of the drowning.

Saints and Feasts: Phocas the Martyr, Bishop of Sinope; Phocas the Gardener; Martyrs Isaac, Martin, and the 26 Monk-martyrs of Zographou Monastery

Strict Fast

Epistle Reading: II Corinthians 13:3-13
Brethren, since you desire proof that Christ is speaking in me, he is not weak in dealing with you, but is powerful in you. For he was crucified in weakness, but lives by the power of God. For we are weak in him, but in dealing with you we shall live with him by the power of God.

Examine yourselves, to see whether you are holding to your faith. Test yourselves. Do you not realize that Jesus Christ is in you? – unless indeed you fail to meet the test! I hope you will find out that we have not failed. But we pray God that you may not do wrong – not that we may appear to have met the test, but that you may do what is right, though we may seem to have failed. For we cannot do anything against the truth, but only for the truth. For we are glad when we are weak and you are strong. What we pray for is your improvement. I write this while I am away from you, in order that when I come I may not have to be severe in my use of the authority which the Lord has given me for building up and not for tearing down.

Finally, brethren, farewell. Mend your ways, heed my appeal, agree with one another, live in peace, and the God of love and peace will be with you. Greet one another with a holy kiss. All the saints greet you.

The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all. Amen.

Gospel Reading: Luke 4:1-15
At that time Jesus returned from the Jordan, and was led by the Spirit for forty days in the wilderness, tempted by the devil. And he ate nothing in those days; and when they were ended, he was hungry. The devil said to him, “If you are the Son of God, command this stone to become bread.” And Jesus answered him, “It is written, ‘Man shall not live by bread alone.'” And the devil took him up, and showed him all the kingdoms of the world in a moment of time, and said to him, “To you I will give all this authority and their glory; for it has been delivered to me, and I will give it to whom I will. If you, then, will worship me, it shall all be yours.” And Jesus answered him, “It is written, ‘You shall worship the Lord your God, and him only shall you serve.'”

And he took him to Jerusalem, and set him on the pinnacle of the temple, and said to him, “If you are the Son of God, throw yourself down from here; for it is written, ‘He will give his angels charge of you, to guard you,’ and ‘On their hands they will bear you up, lest you strike your foot against a stone.'” And Jesus answered him, “It is said, ‘You shall not tempt the Lord your God.'” And when the devil had ended every temptation, he departed from him until an opportune time. And Jesus returned in the power of the Spirit into Galilee, and a report concerning him went out through all the surrounding country. And he taught in their synagogues, being glorified by all.

Watch live from the Greek Orthodox Church of Saint Isidoroi at Lycabettus hill, the Matins/Orthros and the Divine Liturgy ( Phocas the Martyr, Bishop of Sinope ). The small church of Saint isidoroi belongs to the Holy Archdiocese of Athens and is located on the west side of Lycabettus Hill in Athens, built inside the largest cave on the hill. According to tradition, this cave was a place of ascetic life of the Christians of the first centuries.

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