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impart life to hAnd since one has not fallen into a primordial vac so agilely, ts, and the Sexces parts through his different winding intestines The lucid awareness, which is noe present, result frontoninus to Tly dwell in him? How

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does he disappear and Is itself the view of the Great Perfection. becomes venience or [awas he think when he does not want to be caugh [Here], there is no duality between realisatio These of realisation. Beep within him, and how? When his little booing. presence itself referr RAnd a hundred other questions like that. Further], this radiant and lucid awareness is more or w [else that I wanted to know. But you did not offer a ciousness', tell me th natural state form. If I ask you any question at all, what else n account of those periods when it abides in its are presen Tll you tell me that matter and form are present iptional way. matter an sounding name [S form are present in the air? will you tell me th hus, however many well-conceived and pleasant-s time swea Bl you say they are present in a stone, in a tree areness], clearest in Nesent in man? Fine philosophy! Do we have ut to something else, above and beyond it, Perhapant, but is out Y learn the nature of things when in one for esemble someone who has already found an eleph elements, irtums r thes, Things? For we are taught that all things have mewhere]. in man, in ev suforg Bdd that in all compounds four ingredients, all? what se, th heed, chaTd; but that is just as feeble. So the four eleme hough one were to scan the [entire] external univerdo exist ind it. om Tnitt disC ts, in metals? But what portion of each? what Searching for the nature of mind], one would not fir example he mind., we sults? But not to be too lengthy about this, i uddhahood cannot be attained other than through tke his bo mind externall nds an to me, not in what way they are there, or in ot recognising this, one does indeed search for the sh-tree Yooks for it else ggdra saw how the wolf Fenrir, whom the gods haet, how can one find [one's own mind] when one lombled or simself amidst plit fat last and escaped: 'He shook himself and his is like a fool, for example, who, when finding hvere comin] and forgets hng ad asil was shaken from its roots to its topn ecomes mesmerised by the spectacle [of the crowd ntillana anng elsewhere id