Adonai-Tzva’ot has sent me on a glorious mission to the nations to reveal His Glory amen

Jeremiah 2:13 Signifying, that when men forsake God’s word, which is the fountain of life, they reject God himself, and so fall to their own inventions, and vain confidence, and procure to themselves destruction,
Jeremiah 2:14 Have I ordered them like servants and not like dearly beloved children? Exod. 4:22, therefore it is their fault only, if the enemy spoil them.
Zechariah 2:8
For Adonai-Tzva’ot has sent me on a glorious mission to the nations that plundered you, and this is what he says: “Anyone who injures you injures the very pupil of my eye.. “Sing, daughter of Tziyon; rejoice! For, here, I am coming; and I will live among you,” says Adonai.
11 When that time comes, many nations will join themselves to Adonai. “They will be my people, and I will live among you.” Then you will know that it was Adonai-Tzva’ot who sent me to you.
12 Adonai will take possession of Y’hudah as his portion in the holy land, and he will again make Yerushalayim his choice.
13 Be silent, all humanity, before Adonai; for he has been roused from his holy dwelling.’”
Jeremiah 2
1 Moreover the word of the Lord came to me, saying,
2 Go and cry in the ears of Jerusalem, saying, Thus saith the Lord; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land that was not sown.
3 Israel was holiness unto the Lord, and the firstfruits of his increase: all that devour him shall offend; evil shall come upon them, saith the Lord.
4 Hear ye the word of the Lord, O house of Jacob, and all the families of the house of Israel:
5 Thus saith the Lord, What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?
6 Neither said they, Where is the Lord that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought, and of the shadow of death, through a land that no man passed through, and where no man dwelt?
7 And I brought you into a plentiful country, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made mine heritage an abomination.
8 The priests said not, Where is the Lord? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.
9 Wherefore I will yet plead with you, saith the Lord, and with your children's children will I plead.
10 For pass over the isles of Chittim, and see; and send unto Kedar, and consider diligently, and see if there be such a thing.
11 Hath a nation changed their gods, which are yet no gods? but my people have changed their glory for that which doth not profit.
12 Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith the Lord.
13 For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.
14 Is Israel a servant? is he a homeborn slave? why is he spoiled?
15 The young lions roared upon him, and yelled, and they made his land waste: his cities are burned without inhabitant.
16 Also the children of Noph and Tahapanes have broken the crown of thy head.
17 Hast thou not procured this unto thyself, in that thou hast forsaken the Lord thy God, when he led thee by the way?
18 And now what hast thou to do in the way of Egypt, to drink the waters of Sihor? or what hast thou to do in the way of Assyria, to drink the waters of the river?
19 Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the Lord thy God, and that my fear is not in thee, saith the Lord God of hosts.
20 For of old time I have broken thy yoke, and burst thy bands; and thou saidst, I will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot.
21 Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me?
22 For though thou wash thee with nitre, and take thee much soap, yet thine iniquity is marked before me, saith the Lord God.
23 How canst thou say, I am not polluted, I have not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways;
24 A wild ass used to the wilderness, that snuffeth up the wind at her pleasure; in her occasion who can turn her away? all they that seek her will not weary themselves; in her month they shall find her.
25 Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, There is no hope: no; for I have loved strangers, and after them will I go.
26 As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets.
27 Saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face: but in the time of their trouble they will say, Arise, and save us.
28 But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah.
29 Wherefore will ye plead with me? ye all have transgressed against me, saith the Lord.
30 In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion.
31 O generation, see ye the word of the Lord. Have I been a wilderness unto Israel? a land of darkness? wherefore say my people, We are lords; we will come no more unto thee?
32 Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.
33 Why trimmest thou thy way to seek love? therefore hast thou also taught the wicked ones thy ways.
34 Also in thy skirts is found the blood of the souls of the poor innocents: I have not found it by secret search, but upon all these.
35 Yet thou sayest, Because I am innocent, surely his anger shall turn from me. Behold, I will plead with thee, because thou sayest, I have not sinned.
36 Why gaddest thou about so much to change thy way? thou also shalt be ashamed of Egypt, as thou wast ashamed of Assyria.
37 Yea, thou shalt go forth from him, and thine hands upon thine head: for the Lord hath rejected thy confidences, and thou shalt not prosper in them.

Zechariah 2:8 Seeing that God had begun to show his grace among you by delivering you, he continueth the same still toward you, and therefore sendeth me his Angel and his Christ to defend you from your enemies, that they shall not hurt you, neither by the way nor at home.
Zechariah 2:8 Ye are so dear unto God, that he can no more suffer your enemies to hurt you, than a man can abide to be thrust in the eye, Ps. 17:8
Zechariah 2:8 For thus saith the Lord of hosts; After the glory hath he sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of his eye.
Zechariah 2:5 In me they shall have their full felicity and glory. I, saith the Lord, will be unto her a wall of fire round about, and will be the glory in the midst of her. Zechariah 2:5 To defend my Church, to fear the enemies and to destroy them if they approach near.
Footnotes:
Zechariah 2:1 This is the Angel who was Christ: for in respect of his office he is ofttimes called an Angel, but in respect of his eternal essence, is God, and so called.
Zechariah 2:4 Meaning, himself Zechariah.
Zechariah 2:4 Signifying the spiritual Jerusalem and Church under Christ, which should be extended by the Gospel through all the world, and should need no material walls, nor trust in any worldly strength, but should be safely preserved and dwell in peace among all their enemies.
Zechariah 2:5 To defend my Church, to fear the enemies and to destroy them if they approach near.
Zechariah 2:5 In me they shall have their full felicity and glory.
Zechariah 2:6 He calleth to them, which partly for fear, and partly for their own case, remained still in captivity, and so preferred their own private commodities to the benefits of God promised in his Church.
Zechariah 2:6 As it was I that scattered you, so have I power to restore you.
Zechariah 2:7 By fleeing from Babylon, and coming to the Church.
Zechariah 2:8 Seeing that God had begun to show his grace among you by delivering you, he continueth the same still toward you, and therefore sendeth me his Angel and his Christ to defend you from your enemies, that they shall not hurt you, neither by the way nor at home.
Zechariah 2:8 Ye are so dear unto God, that he can no more suffer your enemies to hurt you, than a man can abide to be thrust in the eye, Ps. 17:8.
Zechariah 2:9 Upon the heathen your enemies.
Zechariah 2:9 They shall be your servants, as you have been theirs.
Zechariah 2:9 This must necessarily be understood of Christ, who being God equal with his Father, was sent as he was Mediator to dwell in his Church and to govern them.
Zechariah 2 Complete Jewish Bible (CJB)
5 (1) I looked up and saw a man with a measuring line in his hand. 6 (2) I asked, “Where are you going?” He said to me, “To measure Yerushalayim, to determine its width and length.”
7 (3) Here the angel who was speaking to me went forward, and another angel went out, met him 8 (4) and said to him, “Run and tell this young man, ‘Yerushalayim will be inhabited without walls, because there will be so many people and animals; 9 (5) “for,” says Adonai, “I will be for her a wall of fire surrounding her; and I will be the glory within her. 10 (6) Up!” says Adonai, “Move! Flee the land of the north! For I scattered you like the four winds of the sky,” says Adonai. 11 (7) “Move, Tziyon! You who are living with the daughter of Bavel, escape!” 12 (8) For Adonai-Tzva’ot has sent me on a glorious mission to the nations that plundered you, and this is what he says: “Anyone who injures you injures the very pupil of my eye. 13 (9) But I will shake my hand over them, and they will be plundered by those who were formerly their slaves.” Then you will know that Adonai-Tzva’ot sent me. 14 (10) “Sing, daughter of Tziyon; rejoice! For, here, I am coming; and I will live among you,” says Adonai. 15 (11) When that time comes, many nations will join themselves to Adonai. “They will be my people, and I will live among you.” Then you will know that it was Adonai-Tzva’ot who sent me to you. 16 (12) Adonai will take possession of Y’hudah as his portion in the holy land, and he will again make Yerushalayim his choice. 17 (13) Be silent, all humanity, before Adonai; for he has been roused from his holy dwelling.’”