Episode 2845: The Manifestation of Christ to the World - Morning Episode

Episode 218: St. Apollinaris

Episode 1765: St. Serevin of Noricum
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Pope Francis recently asked and then accepted the early resignation of Bishop Dominique Rey of the Diocese of Fréjus-Toulon in France. This decision followed years of Vatican scrutiny concerning various issues within the diocese, including the ordination of clerics using pre-Vatican II liturgical books and the diocese's policies on welcoming certain communities and individuals.
Catholic News Agency
The Vatican had previously requested the suspension of ordinations in the diocese in June 2022 due to concerns about the restructuring of the seminary and the diocese's approach to accepting people.
Catholic News Agency
In November 2023, Pope Francis appointed Bishop François Touvet as coadjutor bishop with special powers over diocesan governance, particularly in areas such as administration, clergy management, and the training of seminarians and priests.
Wikipedia
The Diocese of Fréjus-Toulon has been noted for its relatively high number of vocations, the resignation of Bishop Rey was primarily due to concerns about governance, formation practices, and the integration of various communities within the diocese.
From a traditional Catholic perspective, the resignation of Bishop Dominique Rey of the Diocese of Fréjus-Toulon could be seen as indicative of broader tensions within the Church regarding tradition, liturgy, and modern governance.
Traditional Catholics often interpret such moves as reflective of a wider resistance to dioceses or bishops that embrace traditional practices and teachings, particularly those associated with the Traditional Latin Mass and vocations formed in line with pre-Vatican II spirituality.
Here are potential reasons as viewed through a traditional lens:
1. Perceived Hostility to Tradition
Bishop Rey’s openness to traditional practices, including the use of the Traditional Latin Mass and welcoming communities that align with traditional Catholicism, may have been viewed as countercultural to the current direction under Pope Francis. The Vatican’s increased scrutiny of traditional practices, such as through Traditionis Custodes, signals a prioritization of uniformity over diversity in liturgical expression, which could have played a role in this decision.
2. Vocations as a Challenge
Traditional Catholics often view growing vocations in dioceses like Fréjus-Toulon as a fruit of faithful adherence to orthodoxy and traditional liturgical practices. The fact that such dioceses often attract vocations at a time when others face significant declines may be seen as a silent rebuke to modern approaches to priestly formation and diocesan governance. Critics from the traditional perspective may interpret the Vatican’s intervention as an attempt to curtail these successes to prevent such models from influencing other dioceses.
3. Formation Concerns as a Pretext
The Vatican’s stated concerns about governance, formation practices, and the welcoming of various communities might be viewed as a pretext by traditionalists. They might argue that these reasons are selectively applied to dioceses promoting traditionalism while being overlooked in more progressive dioceses with equally or more serious issues.
4. A Shift in Evangelization Priorities
Traditional Catholics may argue that the current Vatican emphasis on synodality, inclusivity, and modern pastoral approaches contrasts sharply with Bishop Rey’s focus on traditional evangelization methods. His seminary, which included formation for traditional communities, could be perceived as incompatible with this vision, leading to Vatican pressure.
Broader Implications for Traditionalists
The resignation is seen as part of a broader effort to marginalize traditional Catholicism within the Church. It signals to traditionalists that dioceses embracing their vision might face closer scrutiny or pushback from the hierarchy. Many traditional Catholics would find this concerning, as it seems to prioritize ideology over the fruits of authentic Catholic formation and evangelization.
Pope Francis recently addressed a group of nuns, urging them to avoid having "vinegar faces" a term he used to describe unfriendly or sour expressions. He emphasized that such demeanors are unwelcoming and do not attract people to the faith. The Pope encouraged the sisters to embody joy, friendliness, and to refrain from gossip, highlighting the importance of a positive and loving presence in their religious communities.
This address was directed at the Union of St. Catherine of Siena of the Missionaries of the School, a congregation known for its missionary work and educational initiatives. While the Pope's remarks were general in nature, they were aimed at encouraging all nuns to adopt a more joyful and welcoming demeanor, rather than singling out a specific traditional group
The Manifestation of Christ to the World
Welcome to today’s episode, where we reflect on the profound mystery of the Epiphany, the manifestation of Christ to the nations. The readings, quotes, and traditions of this feast invite us to ponder how Christ, born in humility, is revealed as King and Savior of all. Let us journey together into the wisdom of the Church Fathers, sacred Scripture, and the liturgy of this great feast.
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Part 1: The Universal Call to Worship Christ
Epistle Reflection – Isaiah 60:1-6
The prophecy of Isaiah proclaims:
"Arise, be enlightened, O Jerusalem: for thy light is come, and the glory of the Lord is risen upon thee."
This call to Jerusalem echoes through the ages to the Church and to each of us. Christ’s light scatters the darkness, not just for the Jewish people but for all nations. The Gentiles, symbolized by the Magi, come bearing gifts to acknowledge the King. This prophecy finds its fulfillment in Bethlehem, where the nations bow before the Christ Child.
St. Gregory Nazianzen beautifully summarizes this mystery:
"Let us be buried with Christ by Baptism to rise with Him; let us go down with Him that we may also be exalted with Him; let us ascend with Him that we may also be glorified with Him."
The Epiphany reveals that Christ’s mission is not limited by borders or tribes but extends to every human soul. As baptized Christians, we share in His light and are called to radiate it in a world darkened by sin.
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Part 2: The Theophany of Christ’s Mission
Gospel Reflection – Matthew 2:1-12
The Gospel recounts the journey of the Magi, who followed the star to find the King of the Jews. They brought gifts of gold, frankincense, and myrrh, each symbolizing Christ’s kingship, divinity, and sacrifice.
St. Maximus of Turin captures the deeper meaning of this event:
"At Christmas, He was born a man; today, He is reborn sacramentally. Then He was born from the Virgin; today, He is born in mystery. When He was born a man, His mother Mary held Him close to her heart; when He is born in mystery, God the Father embraces Him with His voice."
This reflection ties the Nativity to Christ’s Baptism and His public mission. At the Jordan River, the Father declared:
"This is my beloved Son, in whom I am well pleased."
In the visit of the Magi, we see the first acknowledgment of Christ’s universal Kingship. The nations, represented by the wise men, are called to adore Him. This mirrors our own call to recognize Christ in the Eucharist, where He is truly present and reigns as King of our hearts.
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Part 3: Living the Epiphany
The Epiphany challenges us to manifest Christ in our lives. As Isaiah proclaims, “Arise, be enlightened.” We must let His light shine through us so others may come to know Him.
But how do we live this practically?
1. Adore Christ in the Eucharist: Like the Magi, we must kneel before Christ, offering Him the gift of our lives. Spend time in adoration, contemplating the mystery of His love.
2. Evangelize through Witness: The Epiphany is about making Christ known. Through our words and actions, we can share the light of the Gospel with those who are still in darkness.
3. Embrace Sacrificial Love: The Magi’s gifts symbolize sacrifice. We, too, are called to give of ourselves for the glory of God and the salvation of souls.
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Part 4: A Closing Reflection
The Epiphany reminds us that God’s plan is for all nations to recognize Christ as their Savior. The Magi’s journey, guided by the star, is a symbol of the spiritual journey each soul takes to find God. Their joy upon finding the Christ Child is the joy we experience when we encounter Him in the sacraments, prayer, and the life of the Church.
Let us heed the call of St. Gregory Nazianzen:
"Let us ascend with Him that we may also be glorified with Him."
May our lives reflect the light of Christ, drawing others to the eternal truth revealed at Bethlehem.
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Conclusion Prayer

Let us end in prayer, asking for the grace to live the mystery of the Epiphany in our daily lives.
Heavenly Father,
You revealed Your Son to the nations through the guidance of a star. Grant us the wisdom of the Magi to seek Him always and the humility to adore Him as our King and Savior. May we, like the wise men, offer our gifts—our hearts, our lives, and our service—to Your glory.
Help us to reflect Your light in a world overshadowed by darkness. Strengthen us to be witnesses of Your truth, proclaiming the Gospel in word and deed. As we journey toward Your eternal kingdom, may we never lose sight of the star that leads to Christ.
We ask this through the same Jesus Christ, Your Son, who lives and reigns with You in the unity of the Holy Spirit, God, forever and ever. Amen.

Thank you for joining us on this journey of faith. May the light of Christ shine brightly in your lives this Epiphany season and always. God bless you!