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![TO THE BEAUTIFUL COUNTRY OF ISRAEL AND TO THEIR BROTHERS AND SISTERS ALL OVER THE MIDDLE EAST](https://1a-1791.com/video/s8/6/O/_/7/g/O_7gu.qR4e.1.jpg)
TO THE BEAUTIFUL COUNTRY OF ISRAEL AND TO THEIR BROTHERS AND SISTERS ALL OVER THE MIDDLE EAST
TO THE BEAUTIFUL COUNTRY OF ISRAEL AND TO THEIR BROTHERS AND SISTERS ALL OVER THE MIDDLE EAST AS WELL AS THE WORLD.
brentwood mambo is an insignificant and ignorant human being but even so, he pleads with all on earth to remember that THE GOD OF ISRAEL, DESTROYED ALL LIFE ON EARTH WITH THE EXEPTION OF NOAH, HIS FAMILY AND A PAIR OF ALL ANIMALS ON EARTH.
Since the 40 days and nights of rain, we all are descendants of NOAH AND HIS FAMILY.
THEREFORE NO WARS SHOULD BE ALLOW.
PERHAPS DISAGREEMENTS THAT CAN BE TALKED OUT IN PEACEFUL, LOGICAL AND REASONABLE WAYS, BUT NO KILLING OF ANYONE.
CLEARLY IN THE LAW OF GOD COMMANDMENTS # 6 says.
6. Do not murder
“You shall not murder.” (Exodus 20:13)
WHAT IS MURDER:
The act of unlawfully killing a human being with premeditated malice, by a person of sound mind. To constitute murder in law, the person killing another must be of sound mind or in possession of his reason, and the act must be done with malice prepense, aforethought or premeditated; but malice may be implied, as well as express.
NO ONE IS ALLOW TO MURDER ANOTHER HUMAN BEING.
THEREFORE LETS NOT KILL LITTLE BABIES IN THE INSIDE OF A WOMAN BODY &
LETS NOT KILL ANYONE ON EARTH WHO DOES NOT DESERVE TO BE KILL.
brentwood mambo has great friends all over the Middle East therefore this is a plea to all of them to stop their governments of trying to harm any of their own brothers and sisters in exchange of money, gold, silver or power.
brentwood mambo is a WITNESS of the pain both sides are feeling.
IT IS THE FAULT OF THE PATHETIC LEADERS IN THE WORLD WITH THEIR OWN WOKE GREEDY GOALS THAT ALLOW THESE TWO INCORRECT WARS ON EARTH, UKRAINE v. RUSSIA, AND ISRAEL VERSUS IRAN, ETC., SPECIALLY THE DIABOLICAL DEMOCRATIC PARTY IN THE USA.
........
O BEAUTIFUL ISRAEL.
You who are the favorite nation on earth of the LORD GOD.
The LORD GOD gave you the land where JOSUA walked.
The LORD GOD gave you specific directions to you to act depending of the circumstances.
Time to use those DIRECTIONS since it appears we are getting closer and closer and closer to the coming of the “Messiah” (Hebrew: מָשִׁיחַ, mashiah) refers to a savior or liberator of a group of people
This means that you Israel IS going to be attack buy many on the land and things will get even more difficult for you since THE WORDS OF THE LORD GOD IN THE BIBLE SAYS.
Is very painful to lose our love ones, and to get to the 1000 years of love and no tears, we will lose 1/3 of our brothers and sisters on earth on perhaps the THIRD WORLD WAR.
It will appear on that War that Israel is going to be eliminated, but then God comes to destroy those ones who were trying to destroy Israel.
........
Given that more people will die in the near future then all we have to do is gather with our love ones and pray to GOD so that we are under his protection.
THOSE THAT GO AHEAD OF THE RAPTURE?
THEY WILL GO IMMEDIATELY TO GOD.
THEN LETS FIND CLOSURE AND PEACE
GIVING THANKS TO GOD FOR ALL, AND BE VERY APPRECIATIVE OF ALL WE HAVE, SPECIALLY OUR GREAT FAMILIES AND GREAT FRIENDS.
IN A WAR, IN A FIGHT, THERE IS NEVER A WINNER
SINCE THE WINNER WILL FEEL BAD FOR THE ONE WHO LOST, AND THE ONE WHO LOST WILL FEEL BAD BECAUSE HE LOST THE FIGHT.
Our brothers and sisters are so special that we can not wish anyone bad, only good.
Israel just lost a great human being and the following words describe that lost.
Palestine have lost great human beings and these following words will also describe their greatness specially of the kids we have lost.
brentwood mambo, as well as all great people on earth feel for our brothers and sisters in the war between Ukraine and Russia, in the war between Israel -Iran-Palestine-Lebanon, etc.
WE ALL MUST HELP OUR BROTHERS AND SISTERS HOWEVER WE CAN, NOT KILL THEM FOR INSIGNIFICANT POLITICAL CRAZY REASONS.
Here is the story of the lost in Israel.
Rabbi Avi Goldberg z"l. (via X)
His smile conveyed his confidence in what was right and such love of the Jewish people and humanity that a brief encounter inevitably set my mind at ease
Oct 28, 2024, 3:10 PM
Please note that the posts on The Blogs are contributed by third parties. The opinions, facts and any media content in them are presented solely by the authors, and neither The Times of Israel nor its partners assume any responsibility for them. Please contact us in case of abuse.
It was late at night. I was walking home from one engagement or another, weighed down by the war, the losses abounding around us, the daily grind. I was reading the news on the phone as I walked, but something made me look up, and there was Rabbi Avi — my neighbor and one of the pillars of my community, a man who led us in prayer, learning, music, and volunteer work countless times.
“Erev tov” (good evening), he said and smiled before walking on.
That was it. A five-second-long banal interaction. But it was enough. I felt rejuvenated. I put away my phone, and my worries were suddenly eased. Being smiled at by Rav Avi was like basking in sunshine. How could I be sad, or worried, or distressed, when Rav Avi looked at me with that beautiful light in his eyes?
If to exchange smiles with Rav Avi was to be uplifted, to converse with him was to feel your lungs fill with air and your soul fill with renewed strength. Because Rav Avi looked at the world with so much clarity, so much love for the Jewish people and humanity, and such a keen awareness of the deep truths and stories that underlie our lives in Israel that his perspective couldn’t help making your doubts and concerns ebb away.
During the 250 days he served in miluim (reserve duty) this past year, my entire community sorely missed him and his ability to revive our spirits with a word, a smile, a glance. In this dark year filled with tragedy and loss, we needed his clarity of vision and his confidence. And whenever he could, Rav Avi sent messages and voice notes to his family, to our community, to his students at the Himmelfarb High School (a high school that, like so many schools in Israel, has seen the loss of too many alumni in this war), and to countless other groups and communities he was involved in. Somehow, his confidence and faith that this hard time would lead us to a better future was powerful enough to reach us through pixels and sound waves, providing support for all who received his messages, even in the darkest of times.
Who will raise us up now, when it is the loss of Rav Avi himself that darkens our world like an irrevocable eclipse?
Rav Avi was never simply Rav Avi for those of us who knew him. He was part of “Avi and Rachel,” a unit so closely knit, so harmonious and beautiful, that it feels wrong to think of the two of them apart. Avi, a clarinet prodigy, married Rachel, a gifted violinist, 21 years ago, and the two of them went on together to do good wherever they could. Together, they made music for us and so many others to lead us into joy, into a feeling of closeness to God. Together, they traveled to Memphis as shlichim (emissaries), lived there for three years, and left an indelible mark on so many locals. Together, they were raising their eight wonderful children to follow in their footsteps and treat every moment as an opportunity to do something meaningful, as one of the daughters said in her eulogy last night. Together, they opened their house to gatherings that spread good in the world, to the point that my family took to calling their home the “community center” of our street.
Many of the people who came to Avi and Rachel’s home for those gatherings became lifelong friends. We hailed from different sectors, different lifestyles, and different beliefs. During the protests and counterprotests surrounding judicial reform, Rav Avi and Rachel often hosted people who fought for opposing goals. In their home, however, the two sides came together in the hope of reaching common ground. This devotion to connecting people across divides continues, despite Rav Avi’s tragic death: the family asked those politicians who wish to attend the shivah to come in pairs, coalition members with opposition members.
Even when Avi and Rachel were not together, their support for one another was palpable, to the degree that the other was present in spirit. Twenty years ago, Rav Avi began organizing and leading Yom Kippur prayers at the secular kibbutz Ginosar. For many members of the kibbutz, he was the first religious person they had ever gotten to know. Despite his beard, his large kipah, and his unwavering belief in Torah and Jewish law, he broke through every barrier and preconception against him that might have prevented his welcome, thanks to his warmth, humility, and “maor panim” — his inner light.
Even though Avi went to Ginosar without Rachel, it was her support and willingness to manage without him on the fast day that made his attendance there possible. And Rachel’s support stemmed from the same spiritual wellspring as Avi’s initiative: their shared belief that humanity is on earth to do good, wherever and however it is possible to do so.
It was the same wellspring of strength and dedication that led this couple’s three eldest children to go to Ginosar this past Yom Kippur, and take their father’s place here when their father was in the reserves, in Lebanon. And it was the same wellspring that led him to the reserves in the first place, to serve — despite his yearning to be with his family and loved ones — because serving was the right and good thing to do. In the same way that leading prayers in Ginosar, just like bridging divides within Israeli society, just like teaching Torah, caring for his students, and sending uplifting voice notes to his community were the right things to do.
* * *
When my community heard on Sunday morning that Rav Avi had fallen in battle, it was already a community in mourning. Only hours earlier, we had all heard of the death of Eliav Abitbul, brother of our dear community member Aderet Sompolinsky. Like Rav Avi and his wife Rachel, Aderet is one of the leaders of the community, and her pain tore through us. I spent the evening with my sister, who had been Eliav’s friend since their school days, trying to grapple with this impossible loss. Eliav, who was always kind and good-hearted. Eliav, who donated a kidney two years ago and insisted on continuing to serve in reserve duty even though he was already exempt. Eliav, who, together with his wife Tal, served as a parent figure for children who could not live with their own families of origin, and cared about and for them with so much passion and devotion that, in my sister’s words, he had four children, but he left many more orphans.
If Eliav’s death brought my community to its knees, the revelation, a few hours later, that Rav Avi had been killed in the same battle laid us out flat. And so I ask: How much more can we take? How much more can we bear?
I know what Rav Avi would say, were he here to hear my question.
He would say: We can and will bear anything. Not because we, individually, have superhuman powers, but because we are so much more than individuals. We are a nation fighting for a better future, for a world worthy of sanctifying God’s name. And in this war, in this noble and ancient endeavor, we stand tall, like Rav Avi always did — because we have conviction to stiffen our spines, the deeds of previous generations to inspire us, and our hopes for the future to propel us forward with strength.
“The war is… a war for our home,” Rachel said last night, standing over her husband’s grave. “But in its essence, it’s a war for justice, for the good, for light, for togetherness, and for morality. And in this war, we will win!…. Each person in their own place, through the daily choices to do, speak, and see good, each person in their own roles, their own missions, their own words.”
* * *
Rav Avi is no longer here with his smiles, his words, his open heart, his kind eyes, his beautiful Torah. And the world is dimmer and darker for his loss, for the loss of Eliav, and the loss of so many other wonderful people. But it is in our hands to add light to this darker world. We can choose, in Rachel’s powerful words, to do, speak, and see good. It is up to us now to uplift ourselves and each other. It is up to us to remind ourselves of what we are fighting for, and to go on doing good in Avi’s stead.
DECLARATION
WE THE GOOD PEOPLE ON EARTH LOVE ALL THE GREAT PEOPLE IN THE MIDDLE EAST, AND ALL OVER EARTH, BECAUSE TRULY WE ARE BROTHERS AND SISTERS AND COME FROM THE FAMILY OF NOAH.
WE ALL HAVE A LITTLE BIT OF ISRAEL INSIDE OF US, MOST LIKELY THE GOODNESS OF THE GREAT ISRAEL PEOPLE.
THE BEAUTIFUL SMILE OF Rabbi Avi Goldberg z IS SO PRECIOUS AND ONE OF THE MANY REASONS WHY insignificant ignorant brentwood mambo loves the Israeli people since even thought they know they have to go and fight, many of them do it with their beautiful smiles.
THANK YOU SO MUCH RABBI FOR THIS GREAT TEACHING TO THE REST OF THE GREAT ISRAELI PEOPLE.
BRING PEACE DEAR GOD TO THE WORLD.
COME, IS TIME FOR YOU TO COME AND HELP US.
THERE IS NO NEED TO FIGHT FOR POWER,
THERE IS A NEED TO FIGHT FOR GOODNESS AND HELPING OUR BROTHERS AND SISTERS ALL OVER EARTH. AMEN.
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