Episode-4-एपिसोड | Sultan Salahuddin Ayubi|Damascus Jordan & Hams |دمشق، اردن ,حمص|صلاح الدین ایوبی

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Episode-4-एपिसोड | Sultan Salahuddin Ayubi |Damascus Jordan & Hams | دمشق، اردن ,حمص | صلاح الدین ایوبی

Asslamoalaikum, sisters, brothers friends and elders, We Welcome to you the first installment of our series dedicated to the remarkable life of the winner Al-Qudas Islamic warrior leader Sultan Salahuddin Ayyubi. Each episode will provide insight into his life, highlighting the values and principles that have defined his legacy. Please watch all episodes and get to know all about Winner Al-Quds Islamic Warrior Sultan Salahuddin Ayubi.
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Sultan Salahuddin born in 1137/38 Tikrit Iraq and died March 4, 1193 in Damascus Syria, He was a Muslim sultan of Egypt, Syria, Yemen, and Palestine, founder of the Ayyubid dynasty, and the most famous of Muslim heroes. In wars against the Christian Crusaders, he achieved great success with the capture of Jerusalem in October 2, 1187, ending its nearly nine decades of occupation by the Franks.

Saladin was born into a prominent Kurdish family. On the night of his birth, his father, Najm al-Din Ayyub, gathered his family and moved to Aleppo, there entering the service of Imad al-Din Zangi ibn Aq Sonqur, the powerful Turkish governor in northern Syria.

His formal career began when he joined the staff of his uncle Asad al-Din Shirkuh, an important military commander under the emir Nur al-Din, who was the son and successor of Zangi. After Shirkuh’s death and after ordering Shawar’s assassination, Saladin, in 1169 at the age of 31, was appointed both commander of the Syrian troops in Egypt and vizier of the Fa?imid caliph there.

Saladin’s position was further enhanced when, in 1171, he abolished the weak and unpopular Shia Fa?imid caliphate, proclaiming a return to Sunni Islam in Egypt. Although he remained for a time theoretically a vassal of Nur al-Din, that relationship ended with the Syrian emir’s death in 1174.

Saladin’s every act was inspired by an intense and unwavering devotion to the idea of jihad, or holy war. It was an essential part of his policy to encourage the growth and spread of Muslim religious institutions. He courted their scholars and preachers, founded colleges and mosques for their use, and commissioned them to write edifying works, especially on the jihad itself. Through moral regeneration, which was a genuine part of his own way of life, he tried to re-create in his own realm some of the same zeal and enthusiasm that had proved so valuable to the first generations of Muslims when, five centuries before, they had conquered half the known world.

In 1187, he was able to throw his full strength into the struggle with the Latin Crusader kingdoms, his armies were their equals. On July 4, 1187, aided by his own military good sense and by a phenomenal lack of it on the part of his enemy, Saladin trapped and destroyed in one blow an exhausted and thirst-crazed army of Crusaders at ?a??in, near Tiberias in northern Palestine. So great were the losses in the ranks of the Crusaders in this one battle that the Muslims were quickly able to overrun nearly the entire kingdom of Jerusalem.

The Crusade itself was long and exhausting, despite the obvious, though at times impulsive, in October 1192, the battle was over. Saladin withdrew to his capital at Damascus. Soon the long campaigning seasons and the endless hours in the saddle caught up with him, and he died. While his relatives were already scrambling for pieces of the empire, his friends found that the most powerful and most generous ruler in the Muslim world had not left enough money to pay for his grave.

Allah Hafiz
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