How was Personal life of Islamic Warrior Al-Amin | اسلامی جنگجو الامین کی ذاتی زندگی کیسی تھی؟

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How was Personal life of Islamic Warrior Al-Amin

Dekhti Aankhooon aur sountay kaanoon ko Asslamoalaikum, sisters, brothers friends and elders,In this islamic informaive video, we are presenting the personal life of Al-Amin, a prominent figure in Islamic history renowned for his military prowess. The narrative unfolds with a focus on his upbringing, relationships, and the cultural context of his time. By analyzing various historical sources, we aim to provide a comprehensive portrait of Al-Amin, highlighting the interplay between his personal experiences and his contributions to Islamic warfare. Watch complete video and get to know the man who was became a symbol of strength and resilience.

Al-Amin's only wife was Lubana bint Ali ibn al-Mahdi, who was noted for her exceptional beauty. However, al-Amin died before the consummation of his marriage to Lubanah; her attested poetry includes a lament for his death: 'Oh hero lying dead in the open, betrayed by his commanders and guards. I cry over you not for the loss of my comfort and companionship, but for your spear, your horse and your dreams. I cry over my lord who widowed me before our wedding night'.

One of his concubines was Fatm, also known as Nazm and Umm Musa. She was the mother of his son Musa. She died during his reign, and he mourned her loss deeply. When his mother Zubaydah learned of his sorrow, she came to offer him solace, by reciting fitting verses from poetry. Another concubine was Umm Abdullah. She was the mother of his son Abdullah. She was a poetess. Another concubine was Arib. She asserted that she was the daughter of Ja'far ibn Yahya, a member of the Barmakid family, and claimed that she was abducted and sold as a child when the Barmakids lost their influence. Al-Amin acquired her and subsequently sold her to his brother al-Ma'mun. She gained recognition as a prominent poet, singer, and musician. Another concubine was Faridah. She was raised in the Hejaz. Initially, she served Harun al-Rashid's chamberlain, al-Rabi' ibn Yunus, where she learned to sing. Later, she came under the ownership of the Barmakid family. However, after Ja'far ibn Yahya's death and the Barmakids' downfall, she went into hiding. Despite efforts by Caliph al-Rashid to find her, she remained elusive. Following al-Rashid's death, she became the property of al-Amin, staying with him until his demise, after which she fled. She later married al-Haytham ibn Bassam and bore him a son named Abdullah. Upon al-Haytham's death, she married al-Sindi ibn al-Harashi. Another concubine was Hadiyya. She was a singer, who had been trained and presented to al-Amin by his uncle Ibrahim ibn al-Mahdi. Another concubine was Badhal. She had been formerly a concubine of al-Amin's cousin Ja'far bin al-Hadi. She hailed from Medina and was raised in Basra. Described as charming with fair skin, she was praised for her musical talent, particularly her skill in playing instruments, and was known for her exceptional ability as a songwriter and singer. After al-Amin's death, she became a concubine of Ali bin Hisham. Another concubine was Da'f. She was a songstress and was one of his favourites.

Al-Amin tried to nominate his sons, Musa and Abdullah, as heirs.Musa was born in 806, and passed away at a young age in December 823–January 824. Abdullah, who spent an extended period in the courts of subsequent caliphs, was the sole individual to continue the lineage of al-Amin.

According to the Muslim historian Al Tabari, Al-Amin fell madly in love with one of his male slaves named Kauthar, whom he had named after a river in heaven. In an effort to dissuade her son from Kauthar, al-Amin's mother insisted that his female slaves dress in men's attire to encourage him to engage in sexual relationships with them.

In 812, Tahir advanced and set up camp near Baghdad's Anbar Gate and besieged the city. The effects of this siege were made more intense by the rampaging prisoners who broke out of jail. There were several vicious battles, such as at al-Amin's palace of Qasr Halih, at Darb al- Hijarah and the al-Shammasiyyah Gate. In that last one Tahir led reinforcements to regain positions lost by another officer. Overall the situation was worsening for al-Amin and he became depressed.

When Tahir pushed into the city, al-Amin sought to negotiate safe passage out. Tahir reluctantly agreed on the condition al-Amin turn over his sceptre, seal and other symbols of office. Al-Amin tried to leave on a boat, apparently with these symbols, rejecting warnings to wait. However, Tahir noticed the boat, and al-Amin was thrown into the water, swam to shore, was captured and then brought to a room, where he was executed. His head was placed on the Anbar Gate. Al-Tabari (v. 31 pp. 197–202) quotes Tahir's letter to al-Ma'mun informing him of al-Amin's capture and execution and the state of peace resulting in Baghdad.

When al-Amin was killed, one of Zubaidah's eunuchs came to her and appealed to her to seek vengeance for al-Amin's blood as Aisha sought vengeance for the blood of Uthman (According to Eunuch's view). Zubaida, however, refused to do so.[29] As al-Ma'mun refused to acknowledge al-Amin's son Musa as heir, the throne went to al-Ma'mun.

Tomorow we will be described Biography of Islamic Warrior Al-Abbas ibn al-Ma'mun. So permission us upto tomorow. Allah Hafiz

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