BRAIN 2 by J Krishnamurti // मस्तिप्कका कार्य क्या है? 💗जे कृष्णमुर्ति🧡😊❤
BRAIN 2 by J Krishnamurti // मस्तिप्कका कार्य क्या है? 💗जे कृष्णमुर्ति🧡😊❤
How curiously petty the brain is, however intelligently educated and learned. It will always remain petty, do what it will; it can go to the moon and beyond or go down into the deepest parts of the earth; it can invent, put together the most complicated machines, computers that will invent computers; it can destroy itself and recreate itself but do what it will, it will ever remain petty. For it can only function in time and space; its philosophies are bound by its own conditioning; its theories, its speculations, are spun out of its own cunningness. It cannot escape from itself, do what it will. Its gods and its saviours, its masters and leaders are as small and petty as itself. If it's stupid, it tries to become clever and its cleverness is measured in terms of success. It is always pursuing or being chased. Its shadow is its own sorrow. Do what it will, it will ever remain petty. Its action is the inaction of pursuing itself; its reform is action that ever needs further reform. It is held by its own action and inaction. It never sleeps and its dreams are the awakening of thought. However active, however noble or ignoble, it is petty. There is no end to its pettiness. It cannot run away from itself; its virtue is mean and its morality mean. There is only one thing it can do - be utterly and completely quiet. This quietness is not sleep or laziness. The brain is sensitive and to remain sensitive, with its familiar self-protective responses, without its customary judgments, condemnation and approval, the only thing it can do is to be utterly quiet, which is to remain in a state of negation, complete denial of itself and its activities. In this state of negation, it's no longer petty; then it is no longer gathering to achieve, to fulfil, to become. It is then what it is, mechanical, inventive, selfprotective, calculating. A perfect machine is never petty and when it functions at that level it is a wonderful thing. Like all machines, it wears out and dies. It becomes petty when it proceeds to investigate the unknown, that which is not measurable. Its function is in the known and it cannot function in the unknown. Its creations are in the field of the known but the creation of the unknowable it can never capture, neither in paint nor in word; its beauty it can never know. Only when it is utterly quiet, silent without a word and still without a gesture, without movement, there is that immensity.
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