How did Muhammad bin Al-Qasim serve the religion محمد بن القاسم نے دین کی خدمت کیسے کی؟

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How did Muhammad bin Al-Qasim serve the religion?

Dekhti Aankhooon aur sountay kaanoon ko Asslamoalaikum, sisters, brothers friends and elders, In this Islamic warriors leaders enlightening video, we explore the significant contributions of Muhammad bin Al-Qasim to the spread and establishment of Islam. We are describing his military campaigns and administrative strategies, we highlight how his leadership not only expanded the Islamic empire but also facilitated the integration of diverse cultures under the banner of Islam. Please be with us and watch complete video upto end as we are describing the historical impact of his actions on the religion and its followers.

Lane-Poole writes that, "as a rule Muslim government was at once tolerant and economic". The preference of collection of jizya over the conversion to Islam is a major economic motivator. Hindus and Buddhists who were classified as Dhimmis had to pay mandatory Jizya instead of Zakat paid by Muslims. Contrastingly preferential treatment was given to a small number of people who were converted to Islam by "exempting them from Jizya in lieu of paying the Zakat". Muhammad ibn al-Qasim fixed the Zakat at 10% of the agricultural produce. have to pay the mandatory jizya. "In Al-Biruni's narrative", according to Manan Ahmed Asif – a historian of Islam in South and South East Asia, "Muhammad bin Qasim first asserts the superiority of Islam over the polytheists by committing a taboo (killing a cow) and publicly soiling the idol (giving the cow meat as an offering)" before allowing the temple to continue as a place of worship.

A religious Islamic office, "sadru-I-Islam al affal", was created to oversee the secular governors. The native hereditary elites were reappointed with the title of Rana. According to Yohanan Friedmann, Muhammad ibn al-Qasim declared that the Brahmins of Brahmanabad were good people.

While proselytization occurred, given the social dynamics of areas of Sindh conquered by Muslim, the spread of Islam was slow and took centuries. No mass conversions to Islam took place and some temples escaped destruction such as the Sun Temple of Multan on payment of jizya. In the Arab settlers controlled areas of Sindh and Multan, conversion to Islam occurred only slowly, not on a massive scale. Majority of the population continued to remain Hindu who had to pay the jizya imposed by the Muslim state.

It has been reported that Muhammad ibn al-Qasim met with Sayyida Ruqayya bint Ali, a daughter of Ali ibn Abi Talib.

Al-Hajjaj died in 714, followed a year later by Caliph al-Walid I, who was succeeded by his brother Sulayman. The latter took revenge against the generals and officials who had been close to al-Hajjaj. Sulayman owed political support to al-Hajjaj's opponents and so recalled both of al-Hajjaj's successful generals Qutayba ibn Muslim, the conqueror of Transoxiana (Central Asia) and Muhammad. He also appointed the son of the distinguished general al-Muhallab ibn Abi Sufra, Yazid, who was once imprisoned and tortured by al-Hajjaj, as the governor of Fars, Kirman, Makran, and Sind; he immediately placed Muhammad in chains.

Muhammad ibn al-Qasim died on 18 July 715 in Mosul which is a part of the modern-day Iraq. Some sources say that his body was transferred to Makran in Balochistan at the Hingol National Park which is part of modern-day Pakistan.

There are two different accounts regarding the details of Muhammad ibn al-Qasim's fate:

According to al-Baladhuri Muhammad was killed due to a family feud with the governor of Iraq. Sulayman was hostile toward Muhammad because apparently, he had followed the order of Hajjaj to declare Sulayman's right of succession void in all territories conquered by him. When Muhammad received the news of the death of al-Hajjaj he returned to Aror. Muhammad was later arrested under the orders of the Caliph by the replacement governor of Sindh, Yazid ibn Abi Kabsha al-Saksaki, who worked under the new military governor of Iraq, Yazid ibn al-Muhallab, and the new fiscal governor, the mawla Salih ibn Abd al-Rahman. Salih, whose brother was executed by al-Hajjaj, tortured Muhammad and his relatives to death. The account of his death by al-Baladhuri is brief compared to the one in the Chach Nama.

The Chach Nama narrates a tale in which Muhammad's demise is attributed to the daughters of Dahir, Surya Devi and Parimal Devi, who had been taken captive during the campaign. Upon capture their mother had been made a slave of Muhammad himself,while the two sisters had been sent on as presents to the Caliph for his harem in the capital Baghdad (however Baghdad had not yet been built and the actual capital was Damascus). The account relates that they then tricked the Caliph into believing that Muhammad had violated them before sending them on and as a result of this subterfuge, Muhammad was wrapped and stitched in oxen hides, and sent to Syria, which resulted in his death en route from suffocation. This narrative attributes their motive for this subterfuge to securing vengeance for their father's death. Upon discovering this subterfuge, the Caliph is recorded to have been filled with remorse and ordered the sisters buried alive in a wall.

so sisters brothers friends and elders, tomorow we are going to described Aftermath Muhammad ibn al-Qasim, Sindh circumstances. Allah hafiz

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