P-2 History of the Tomb Hazrat Abbasکربلا میں واقع حضرت عباس علمدار رضی اللہ عنہ کے مقبرہ کی تاریخ

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Part-2

History of Holiest site Tomb the Al-Abbas in Karbala

Dekhti aankhon aur suntay kanon ko Asslamoalaikum, sisters brothers and elders In this Islamic informative video Part-2, we are describing the remaining history of the Tomb of Al-Abbas in Karbala, a site that holds profound meaning for millions of Muslims worldwide. The video highlights the life and valor of Al-Abbas, emphasizing his contributions during the tragic events of the Battle of Karbala. By examining historical texts and contemporary perspectives, we aim to provide a comprehensive overview of the significance of this holy site. We are describing history of tomb and also bravely incidents in Karbala of Hazrat Abbas Alamdar (RA) in Nine parts. so please watch all parts. and if you like then please share to your friends so that they also be benifit.
It is also related that Imam al-Baqir (a) said:

“Al-Husayn used to place the bodies of the killed ones in one place and used to comment: These martyrs are just like the martyred Prophets and sons of Prophets.”3

Nevertheless, Imam al-Husayn (a) left the body of his brother al-’Abbas in the place where he fell wounded at the banks of the River al-Alqami, near the dam.

Some historians have mentioned that Imam al-Husayn (a) could not carry the body of al-’Abbas because it was wounded so heavily that all the organs were separated from each other.4

Others have mentioned that al-’Abbas in the last spark of his life, begged his brother to leave him in his place because he was embarrassed to meet Sukaina, daughter of Imam al-Husayn, whom he had promised to bring water.5

However, it is now very clear that Imam al-Husayn (a) left the body of his brother in that place for an excellent secret that can be understood only by the well-mannered ones. Anyhow the Imam was not able to carry the body of his brother.

Days have uncovered that secret of where al-’Abbas had that handsome shrine built for him, to which thousands of people pilgrimage ceaselessly. The place where that holy body fell has become one of the most considered areas on this earth. People have sought nearness to God, supplicated to Him to solve their most complicated problems and ordeals, offered to Him the most acceptable rituals of worship and seen the most miraculous charismata under the golden, shining dome of that holy shrine that contained the holy body of al-’Abbas ibn ‘Ali - the righteous servant of God.

People therefore have recognized the actual standing of al-’Abbas in the sight of God and in turn, recognized the scope of respect that they should bear to this personality who has played the role of being a connecting link between people and their Lord.

God the Exalted has willed to grant al-’Abbas a distinctive rank in this world as well as the world to come.

Just like the Immaculate Imams, al-’Abbas has had a special shrine pilgrimaged by the Imams who passed by that area. We have already mentioned that Imam Ja’far ibn Muhammad as- Sadiq (a) visited the tomb of al-’Abbas and recited a special Ziyara, different in statements from the Ziyaras recited before the tombs of the other martyrs. In the same manner, the shrine of al-’Abbas has had its special ceremonies and rites of Ziyara.

The traditions of Ahlul Bayt (a) have guided us to the location, as well as the ceremonies and rites to be practiced at that holy shrine of al-’Abbas.

Ibn Qawlawayh, in his book titled Kamil uz-Ziyara, page 256, narrates from an authentic series of narrators that Abu-Hamza ath-Themali related the following saying to Imam as- Sadiq (a):

“If you intend to visit (the tomb of) al-’Abbas ibn ‘Ali, which is on the bank of the Euphrates opposite to al-Haair, you should stop at the gate of the shed and say: Salaam of Allah and Salaam of His angels… etc.”6

Al-Mejlisi, in his book titled Mezar ul-Bihar, records another Ziyara for al-’Abbas related to the narration of Sheikh al-Mufid and Ibn al-Mash’hadi, defining the same location that is defined by Imam as-Sadiq (a) in the previous narration.

Similar narrations are recorded in Allama an-Nouri’s Tahiyyat uz-Zaair and related to Sheikh al-Mufid, ash-Shahid, and Sayyid Ibn Tawous.

The following statement of Sheikh al-Mufid identifies the location of the tomb of al-’Abbas that is decided by the saying of Imam Ja’far as-Sadiq (a):

“Except al-’Abbas ibn ‘Ali who was buried in a place on the dam in the way of al-Ghadhiriyya, all the members of Imam al-Husayn’s family, peace be upon them, were buried in a hole located beyond the legs of Imam al- Husayn. The tomb of al-’Abbas is clear and known… etc.”

All scholars and investigators have followed this definition of the location. They all have decided that the tomb of al-’Abbas ibn ‘Ali is opposite to the holy Haair near the shore of the River Euphrates.

So tomorow we will be described Part-3 History of Holiest site Tomb the Al-Abbas in Karbala .Allah Hafiz

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