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Martin Luther - On the Jews and Their Lies
In preparing to read this book you are about to view some of the most sensational and thought-arresting language ever to be put in print.
The publishers of this treatise by Dr. Martin Luther, the pioneer of Protestantism, do not necessarily present this work as an accurate expression of their opinion. The chief reason for its publication is to give the render an accurate translation of Luther’s treatment of one of the most delicate and dangerous subjects for a public man to discuss—the Jews.
This translation is not presented as a sectarian work or a partisan treatise. When we set out to find the book in its original language and when we proceeded to have it translated, we were shocked and amazed at the interference we encountered from a wide variety of sources. Two different translators were made the victims of intimidation, and only after a rather dramatic experience were we able to complete its translation in spite of its brevity.
In effecting the translation of this work we became increasingly convinced that a well organized plot to keep this book hidden exists.
Luther’s experience with the Jews was very disappointing. He spent many years trying to convert them. Like St. Paul, he gave the Jews the first chance at the gospel, but concluded in later years, as the reader will soon see, that his efforts in this direction were futile.
This book is published only in the interest of accuracy. If it falls into the hands of a highly technical student of the 16th Century German, the Publishers will appreciate any correction which might improve the next edition of this work. The demand for this little book is so great that we expect it to go into numerous editions. We find among sincere Christian people a deep resentment over the fact that the work of one as prominent as Martin Luther has been kept so scientifically and so deliberately away from the eyes of his millions of admirers.
Some of Dr. Luther’s language will shock the reader, but it is our business to give to you the words of the Reformer just as he wrote them, and not on the basis of our agreement or disagreement.
Regardless of any other purpose that this translation may serve, it will serve one fundamental purpose; namely, this generation is not the first generation which has faced a Jewish problem. Yes, it will serve a second purpose; namely, an alertness to the Jewish problem does not necessarily indicate that the individuals who are alerted are depraved or un-Christian.
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