अश्वेतों पर इस्लाम (Islam On Blacks)

ARAB SUPERIORITY ACCORDING TO PROPHET MUHAMMAD
Al-Tabari, Vol. 9, p. 69
𝐀𝐫𝐚𝐛𝐬 𝐚𝐫𝐞 𝐭𝐡𝐞 𝐦𝐨𝐬𝐭 𝐧𝐨𝐛𝐥𝐞 𝐩𝐞𝐨𝐩𝐥𝐞 𝐢𝐧 𝐥𝐢𝐧𝐞𝐚𝐠𝐞, 𝐭𝐡𝐞 𝐦𝐨𝐬𝐭 𝐩𝐫𝐨𝐦𝐢𝐧𝐞𝐧𝐭, 𝐚𝐧𝐝 𝐭𝐡𝐞 𝐛𝐞𝐬𝐭 𝐢𝐧 𝐝𝐞𝐞𝐝𝐬. We were the first to respond to the call of the Prophet. We are Allah’s helpers and the viziers of His Messenger. We fight people until they believe in Allah. He who believes in Allah and His Messenger has protected his life and possessions from us. As for one who disbelieves, we will fight him forever in Allah’s Cause. Killing him is a small matter to us.

Ibn Timiyya, Vol. 31, pp. 376-377
"A man married a maid-slave who bore him a child. Would that child be free or would he be an owned slave?" "Her child whom she bore from him would be the property of her master according to all the Imams (heads of the four Islamic schools of law) because the child follows the (status) of his mother in freedom or slavery. If the child is not of the race of Arabs, then he is definitely an owned slave according to the scholars, but the scholars disputed (his status) among themselves if he was from the Arabs - whether he must be enslaved or not because 𝐰𝐡𝐞𝐧 𝐀'𝐢𝐬𝐡𝐚 (𝐌𝐮𝐡𝐚𝐦𝐦𝐚𝐝'𝐬 𝐰𝐢𝐟𝐞) 𝐡𝐚𝐝 𝐚 𝐦𝐚𝐢𝐝-𝐬𝐥𝐚𝐯𝐞 𝐰𝐡𝐨 𝐰𝐚𝐬 𝐚𝐧 𝐀𝐫𝐚𝐛, 𝐌𝐮𝐡𝐚𝐦𝐦𝐚𝐝 𝐬𝐚𝐢𝐝 𝐭𝐨 𝐀'𝐢𝐬𝐡𝐚, `𝐒𝐞𝐭 𝐭𝐡𝐢𝐬 𝐦𝐚𝐢𝐝 𝐟𝐫𝐞𝐞 𝐛𝐞𝐜𝐚𝐮𝐬𝐞 𝐬𝐡𝐞 𝐢𝐬 𝐟𝐫𝐨𝐦 𝐭𝐡𝐞 𝐜𝐡𝐢𝐥𝐝𝐫𝐞𝐧 𝐨𝐟 𝐈𝐬𝐡𝐦𝐚𝐞𝐥..'"

RACISM AGAINST BLACK PEOPLE
Sahih Bukhari 9:89:256
Narrated Anas bin Malik: Allah's Apostle said, "You should listen to and obey, your ruler even if he was 𝐚𝐧 𝐄𝐭𝐡𝐢𝐨𝐩𝐢𝐚𝐧 (𝐛𝐥𝐚𝐜𝐤) 𝐬𝐥𝐚𝐯𝐞 𝐰𝐡𝐨𝐬𝐞 𝐡𝐞𝐚𝐝 𝐥𝐨𝐨𝐤𝐬 𝐥𝐢𝐤𝐞 𝐚 𝐫𝐚𝐢𝐬𝐢𝐧."

Sahih Bukhari 1:11:664
Narrated Anas bin Malik: The Prophet said to Abu-Dhar, "Listen and obey (your chief) even if he is 𝐚𝐧 𝐄𝐭𝐡𝐢𝐨𝐩𝐢𝐚𝐧 𝐰𝐢𝐭𝐡 𝐚 𝐡𝐞𝐚𝐝 𝐥𝐢𝐤𝐞 𝐚 𝐫𝐚𝐢𝐬𝐢𝐧."

Sahih Muslim 10:3901
Jabir (Allah be pleased with him) reported: There came a slave and pledg- ed allegiance to Allah's Apostle (may peace be upon him) on migration; he (the Holy Prophet) did not know that he was a slave. Then there came his master and demanded him back, whereupon Allah's Apostle (may peace be upon him) said: 𝐒𝐞𝐥𝐥 𝐡𝐢𝐦 𝐭𝐨 𝐦𝐞. 𝐀𝐧𝐝 𝐡𝐞 𝐛𝐨𝐮𝐠𝐡𝐭 𝐡𝐢𝐦 𝐟𝐨𝐫 𝐭𝐰𝐨 𝐛𝐥𝐚𝐜𝐤 𝐬𝐥𝐚𝐯𝐞𝐬, and he did not afterwards take allegiance from anyone until he had asked him whether he was a slave (or a free man)

Sahih Muslim 5:2334
'Ubaidullah b. Abu Rafi', the freed slave of the Messenger of Allah (may peace be upon him), said: When Haruria (the Khwarij) set out and as he was with 'Ali b. Abu Talib (Allah be pleased with him) they said," There is no command but that of Allah." Upon this 'Ali said: The statement is true but it is intentionally applied (to support) a wrong (cause). The Messenger of Allah (may peace be upon him described their characteristics and I found these characteristics in them. They state the truth with their tongue, but it does not go beyond this part of their bodies (and the narrator pointed towards his throat). 𝐓𝐡𝐞 𝐦𝐨𝐬𝐭 𝐡𝐚𝐭𝐞𝐟𝐮𝐥 𝐚𝐦𝐨𝐧𝐠 𝐭𝐡𝐞 𝐜𝐫𝐞𝐚𝐭𝐢𝐨𝐧 𝐨𝐟 𝐀𝐥𝐥𝐚𝐡 𝐮𝐬 𝐨𝐧𝐞 𝐛𝐥𝐚𝐜𝐤 𝐦𝐚𝐧 𝐚𝐦𝐨𝐧𝐠 𝐭𝐡𝐞𝐦 (𝐊𝐡𝐰𝐚𝐫𝐢𝐣). 𝐎𝐧𝐞 𝐨𝐟 𝐡𝐢𝐬 𝐡𝐚𝐧𝐝 𝐢𝐬 𝐥𝐢𝐤𝐞 𝐭𝐡𝐞 𝐭𝐞𝐚𝐭 𝐨𝐟 𝐚 𝐠𝐨𝐚𝐭 𝐨𝐫 𝐭𝐡𝐞 𝐧𝐢𝐩𝐩𝐥𝐞 𝐨𝐟 𝐭𝐡𝐞 𝐛𝐫𝐞𝐚𝐬𝐭. ...

Al-Tabari, Vol. 2, p. 21, p. 21
Ham [Africans] begat all those who are black and curly-haired, while Japheth [Turks] begat all those who are full-faced with small eyes, and Shem [Arabs] begat everyone who is handsome of face with beautiful hair. Noah prayed that the hair of Ham’s descendants would not grow beyond their ears, and that whenever his descendants met Shem’s, the 𝐥𝐚𝐭𝐭𝐞𝐫 𝐰𝐨𝐮𝐥𝐝 𝐞𝐧𝐬𝐥𝐚𝐯𝐞 𝐭𝐡𝐞𝐦.

Ishaq:243
A man of B. al-'Ajilan told me that he was told that Gabriel came to the apostle and said, '𝐓𝐡𝐞𝐫𝐞 𝐜𝐨𝐦𝐞𝐬 𝐭𝐨 𝐬𝐢𝐭 𝐰𝐢𝐭𝐡 𝐲𝐨𝐮 𝐚 𝐛𝐥𝐚𝐜𝐤 𝐦𝐚𝐧 𝐰𝐢𝐭𝐡 𝐥𝐨𝐧𝐠 𝐟𝐥𝐨𝐰𝐢𝐧𝐠 𝐡𝐚𝐢𝐫, 𝐫𝐮𝐝𝐝𝐲 𝐜𝐡𝐞𝐞𝐤𝐬, 𝐚𝐧𝐝 𝐢𝐧𝐟𝐥𝐚𝐦𝐞𝐝 𝐞𝐲𝐞𝐬 𝐥𝐢𝐤𝐞 𝐭𝐰𝐨 𝐜𝐨𝐩𝐩𝐞𝐫 𝐩𝐨𝐭𝐬. 𝐇𝐢𝐬 𝐡𝐞𝐚𝐫𝐭 𝐢𝐬 𝐦𝐨𝐫𝐞 𝐠𝐫𝐨𝐬𝐬 𝐭𝐡𝐚𝐧 𝐚 𝐝𝐨𝐧𝐤𝐞𝐲'𝐬; he carries your words to the hypocrites, so beware of him.' This, so they say, was the description of Nabtal.