May 27 Evening Devotional | A Dead Dog Like Me? | Morning and Evening by Charles Spurgeon

Evening, May 27 | “What is your servant, that you should regard a dead dog like me?” —2 Samuel 9:8 (NASB)

This Evening's Scripture Reading: 2 Samuel 9:1-8 (NASB)

Then David said, “Is there yet anyone left of the house of Saul, that I may show him kindness for Jonathan’s sake?” Now there was a servant of the house of Saul whose name was Ziba, and they called him to David; and the king said to him, “Are you Ziba?” And he said, “I am your servant.” The king said, “Is there not yet anyone of the house of Saul to whom I may show the kindness of God?” And Ziba said to the king, “There is still a son of Jonathan who is crippled in both feet.” So the king said to him, “Where is he?” And Ziba said to the king, “Behold, he is in the house of Machir the son of Ammiel in Lo-debar.” Then King David sent and brought him from the house of Machir the son of Ammiel, from Lo-debar. Mephibosheth, the son of Jonathan the son of Saul, came to David and fell on his face and prostrated himself. And David said, “Mephibosheth.” And he said, “Here is your servant!” David said to him, “Do not fear, for I will surely show kindness to you for the sake of your father Jonathan, and will restore to you all the land of your grandfather Saul; and you shall eat at my table regularly.” Again he prostrated himself and said, “What is your servant, that you should regard a dead dog like me?”

Devotional Video Transcript:

If Mephibosheth was thus humbled by David’s kindness, what shall we be in the presence of our gracious Lord? The more grace we have, the less we shall think of ourselves, for grace, like light, reveals our impurity. Eminent saints have scarcely known to what to compare themselves, their sense of unworthiness has been so clear and keen. “I am,” says the godly Rutherford, “a dry and withered branch, a piece of dead carcass, dry bones, and not able to step over a straw.” In another place, he writes, “Except as to open outbursts, I want nothing of what Judas and Cain had.”

The meanest objects in nature appear to the humbled mind to have a preference above itself, because they have never contracted sin. A dog may be greedy, fierce, or filthy, but it has no conscience to violate, and no Holy Spirit to resist. A dog may be a worthless animal, and yet by a little kindness, it is soon won to love its master and is faithful unto death; but we forget the goodness of the Lord, and follow not at his call. The term “dead dog” is the most expressive of all terms of contempt, but it is none too strong to express the self-abhorrence of instructed believers. They do not affect mock modesty, they mean what they say, they have weighed themselves in the balances of the sanctuary and found out the vanity of their nature.

At best, we are but clay, animated dust, mere walking hillocks; but viewed as sinners, we are monsters indeed. Let it be published in heaven as a wonder, that the Lord Jesus should set his heart’s love upon such as we are. Dust and ashes though we are, we must and will “magnify the exceeding greatness of his grace.” Could not his heart find rest in heaven? Must he need come to these tents of Kedar for a spouse, and choose a bride upon whom the sun had looked? O heavens and earth, break forth into a song and give all glory to our sweet Lord Jesus.

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Unless otherwise stated, all Scripture quotations are from the King James Version.
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