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March 25 Evening Devotional | The Son of Man | Morning and Evening by Charles Spurgeon
Evening, March 25 | “The Son of man.” —John 3:13
This Morning's Scripture Reading: John 3:9-21
“Nicodemus answered and said unto him, How can these things be? Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things? Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven. And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved. He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.”
Devotional Video Transcript:
How constantly our Master used the title, the “Son of man!” If he had chosen, he might always have spoken of himself as the Son of God, the Everlasting Father, the Wonderful, the Counsellor, the Prince of Peace; but behold the lowliness of Jesus! He prefers to call himself the Son of man. Let us learn a lesson of humility from our Savior; let us never court great titles nor proud degrees.
There is here, however, a far sweeter thought. Jesus loved manhood so much, that he delighted to honor it; and since it is a high honor, and indeed, the greatest dignity of manhood, that Jesus is the Son of man, he is willing to display this name, that he may as it were hang royal stars upon the breast of manhood, and show forth the love of God to Abraham’s seed. Son of man — whenever he said that word, he shed a halo round the head of Adam’s children.
Yet there is perhaps a more precious thought still. Jesus Christ called himself the Son of man to express his oneness and sympathy with his people. He thus reminds us that he is the one whom we may approach without fear. As a man, we may take to him all our griefs and troubles, for he knows them by experience; in that he himself has suffered as the “Son of man,” he is able to relieve and comfort us. We bless you, Lord Jesus! Inasmuch as you are evermore using the sweet name which acknowledges that you are a brother and a near kinsman, it is to us, a dear token of your grace, your humility, your love.
“Oh see how Jesus trusts himself
Unto our childish love,
As though by his free ways with us
Our earnestness to prove!
His sacred name a common word
On earth he loves to hear;
There is no majesty in him
Which love may not come near.”
(“True Love” by Frederick W. Faber)
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Charles Spurgeon's Morning and Evening is a classic daily devotional that has been inspiring Christians for over 150 years. It is a collection of 732 meditations on Scripture, one for each morning and evening of the year. Spurgeon's writing is known for its clarity, insight, and wit, and his devotionals are full of practical wisdom and encouragement.
Spurgeon's Morning and Evening has been a blessing to millions of Christians over the years. It is a valuable resource for anyone who wants to grow in their faith and knowledge of the Bible.
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Unless otherwise stated, all Scripture quotations are from the King James Version.
Scripture quotations taken from the NASB (New American Standard Bible) Copyright 1995 by The Lockman Foundation. Used by permission. All rights reserved.
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