The story of the unscrupulous Mir Zafar and a prostitute who becomes a queen.

The story of the unscrupulous Mir Zafar and a prostitute who becomes a queen.
Bengali Bihar Orissa's independence was extinguished by a woman called Munni, though historians and we attribute the blame to Ghesheti Begum.
Mirzafar gained fame by fighting against the Marathas. Gradually his affinity with the Nawab grew and the Nawab married his half-sister Shah Khanam Sahiba to him.
If married into a higher family than their own, most of the men are in a trap. Mirzafar's situation was similar. Alivardi's sister Shah Khanam was not as beautiful as she could see. The housemaids were more beautiful than her.
Ever since the birth of Meeran and Fatima, he was often ill. A road can be crossed on a sick horse, but a battle cannot be won. Even if you can have a family with a sick wife, it is not possible to fulfill your wishes.
Alivardi's three daughters were married to his elder brother Haji Ahmed's three sons. Among them, the eldest daughter Ghaseti Begum was childless.
He adopted Amina's son Sirajuddaula's brother Ekramuddaula. A troupe of actresses was brought from Persia to add to the glamor of Ekramuddaula's wedding festival.
Munni Bai was a member of that dance group. The actress team stayed in Murshidabad hoping for more shows. Munni Bai is the possessor of an incredibly beautiful body.
His appearance struck a chord in the hearts of many young men and old men of Madhuri and Nupur's Nikkne Mahal. The beautiful Munni Bai Alivardi Khan's chief commander Mir Jafar also caught the eye. Mirzafar often went to the jalsa room and indulged in good stories and pranks with Munni Bai.
"Kam must be the rise of love, if there is love there is no desire," Mirzafar's life can be found in reality. Mirzafar went to Munni's jalsa to fulfill his lust but fell in love at one point.
He is like a rich river in the desert heart of Mirzafar. But the river can change its course at any time, so he wanted to take over.
At that time there was nothing wrong with sensual pleasures for kings, kings, princes and princes. But according to the prevailing custom of that time, men of the elite class could marry maidservants, but it was not possible to marry any actress from Rang Mahal.
The status of maidservants is much like that of modern-day housekeepers; And dancing actresses are not worth more than prostitutes. Even in the current social system, many domestic workers marry, but do not easily marry prostitutes.
Even though Munni Bai was dearer to Mirzafar than Shah Khanam, Mirzafar did not have the courage to show thumbs up to the society by marrying her.
He is the Nawab's sister-in-law on the one hand, and the commander-in-chief on the other. He doesn't even have a house of his own which he will take home after marrying Munni. Nawab's Jafraganj Manzil given to his sister was his bus.
So with the dream of bringing Munni Bai home buried in the ground, there was no other way in front of him but to wait.
The death of Nawab Alivardi Khan and the accession of Sirajud Daula paved the way for the realization of his dream. Nawab Sirajuddaula was in Masnad for only fifteen months.
After Nawab Sirajuddaula's defeat at the Battle of Palashi by Mirzafar's treachery, he fulfilled his wish to become the Nawab of Bengal.
Nawab Mir Jafar Ali Khan, aged sixty-five years, married an actress, pushing all people's shame to their feet.
Mirzafar was the first person to confer the status of Begum on Natty. Where Shahzada Selim's love failed, Mirzafar's love succeeded. Immortal love stories, poems and novels could have been written about his love story.
He could have been an ideal for lovers, but he was not, because people who are successful in the way they are, hate them in their hearts, even if they don't say anything. Later Mirzafar married another actress named Rabbu Bai.
From the death of Mirzafar until the independence of India, the unborn children of these two actresses and their heirs were the Nawabs of Bangla Bihar Orissa.
But there is not much information about them from the historians, nor is any word heard from the mouth of the people.
Because historians or people did not want to waste time worrying about actresses. Even if the Nawab sits in the seat for hundreds of years, the actresses are still the actresses.