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January 20 Morning Devotional | A Foreshadowing of Christ | Morning and Evening by Charles Spurgeon
Morning, January 20 | “Abel was a keeper of sheep.” —Genesis 4:2
This Morning's Scripture Reading: Genesis 4:2-8
“And Abel was a keeper of sheep, but Cain was a tiller of the ground. And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD. And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering: but unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell. And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen? If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him. And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.”
Devotional Video Transcript:
As a shepherd Abel sanctified his work to the glory of God, and offered a sacrifice of blood upon his altar, and the Lord had respect unto Abel and his offering. This early type of our Lord is exceedingly clear and distinct. Like the first streak of light which tinges the east at sunrise, it does not reveal everything, but it clearly manifests the great fact that the sun is coming. As we see Abel, a shepherd and yet a priest, offering a sacrifice of sweet smell unto God, we discern our Lord, who brings before his Father a sacrifice to which Jehovah ever hath respect.
Abel was hated by his brother — hated without a cause; and even so was the Savior: the natural and carnal man hated the accepted man in whom the Spirit of grace was found, and rested not until his blood had been shed. Abel fell, and sprinkled his altar and sacrifice with his own blood, and therein sets forth the Lord Jesus slain by the enmity of man while serving as a priest before the Lord. “The good Shepherd lays down his life for the sheep.” Let us weep over him as we view him slain by the hatred of mankind, staining the horns of his altar with his own blood. Abel’s blood speaks. “The Lord said unto Cain, ‘The voice of thy brother’s blood cries unto me from the ground.’ ”
The blood of Jesus hath a mighty tongue, and the import of its prevailing cry is not vengeance but mercy. It is precious beyond all preciousness to stand at the altar of our good Shepherd! to see him bleeding there as the slaughtered priest, and then to hear his blood speaking peace to all his flock, peace in our conscience, peace between Jew and Gentile, peace between man and his offended Maker, peace all down the ages of eternity for blood-washed men. Abel is the first shepherd in order of time, but our hearts shall ever place Jesus first in order of excellence.
Great Keeper of the sheep, we, the people of Your pasture bless You with our whole hearts when we see You slain for us.
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Charles Spurgeon's Morning and Evening is a classic daily devotional that has been inspiring Christians for over 150 years. It is a collection of 732 meditations on Scripture, one for each morning and evening of the year. Spurgeon's writing is known for its clarity, insight, and wit, and his devotionals are full of practical wisdom and encouragement.
Spurgeon's Morning and Evening has been a blessing to millions of Christians over the years. It is a valuable resource for anyone who wants to grow in their faith and knowledge of the Bible.
Here are some of the benefits of reading and watching Morning and Evening Daily Devotionals:
-It will help you to grow in your knowledge of the Bible and your understanding of God's Word.
-It will provide you with practical wisdom and encouragement for your daily life.
-It will help you to develop a closer relationship with God.
-It will challenge you to grow in your faith and to live a life that is pleasing to God.
Originally published in 1865, Morning and Evening by Charles H. Spurgeon is in the Public Domain.
All Scripture quotations are from the King James Version (Public Domain)
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