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December 25 Evening Devotional | The Sanctifying Sacrifice | Morning and Evening by Charles Spurgeon
Evening, December 25 | “And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.” —Job 1:5
This Evening's Scripture Reading: Job 1:1-5
“There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil. And there were born unto him seven sons and three daughters. His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household; so that this man was the greatest of all the men of the east. And his sons went and feasted in their houses, every one his day; and sent and called for their three sisters to eat and to drink with them. And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.”
Devotional Video Transcript:
What the patriarch did early in the morning, after the family festivities, it will be well for the believer to do for himself ere he rests tonight. Amid the cheerfulness of household gatherings it is easy to slide into sinful levities, and to forget our avowed character as Christians. It ought not to be so, but so it is, that our days of feasting are very seldom days of sanctified enjoyment, but too frequently degenerate into unhallowed mirth. There is a way of joy as pure and sanctifying as though one bathed in the rivers of Eden: holy gratitude should be quite as purifying an element as grief. Alas! for our poor hearts, that facts prove that the house of mourning is better than the house of feasting.
Come, believer, in what have you sinned today? Have you been forgetful of your high calling? Have you been even as others in idle words and loose speeches? Then confess the sin, and fly to the sacrifice. The sacrifice sanctifies. The precious blood of the Lamb slain removes the guilt, and purges away the defilement of our sins of ignorance and carelessness.
This is the best ending of a Christmas-day — to wash anew in the cleansing fountain. Believer, come to this sacrifice continually; if it be so good tonight, it is good every night. To live at the altar is the privilege of the royal priesthood; to them sin, great as it is, is nevertheless no cause for despair, since they draw near yet again to the sin-atoning victim, and their conscience is purged from dead works.
Gladly I close this festive day,
Grasping the altar’s hallow’d horn;
My slips and faults are washed away,
The Lamb has all my trespass borne.
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Charles Spurgeon's Morning and Evening is a classic daily devotional that has been inspiring Christians for over 150 years. It is a collection of 732 meditations on Scripture, one for each morning and evening of the year. Spurgeon's writing is known for its clarity, insight, and wit, and his devotionals are full of practical wisdom and encouragement.
Spurgeon's Morning and Evening has been a blessing to millions of Christians over the years. It is a valuable resource for anyone who wants to grow in their faith and knowledge of the Bible.
Here are some of the benefits of reading and watching Morning and Evening Daily Devotionals:
-It will help you to grow in your knowledge of the Bible and your understanding of God's Word.
-It will provide you with practical wisdom and encouragement for your daily life.
-It will help you to develop a closer relationship with God.
-It will challenge you to grow in your faith and to live a life that is pleasing to God.
Originally published in 1865, Morning and Evening by Charles H. Spurgeon is in the Public Domain.
All Scripture quotations are from the King James Version (Public Domain)
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