Ex-Muslim Destroys Leftist Islam Defenders

In Islam your free will does not exist, fail to adhere to their doctrine, you're dead.

In Christianity, it is all about free will - God does not force you to be obedient, there is no one more gracious, more compassionate, and more loving than God.

Observe closely the reaction of the Muslim women - her strategy and attack comes straight out of Saul Alinsky's Rules for Radical as well as the Cloward-Piven strategy, both of which Obama excelled at during college and political career, after which he taught to the Muslim Brotherhood, who in turn taught the factions with the Islam sectors.

For the verses the Ex-Muslim is referring to and which the young lady seems totally oblivious to (perhaps not, optics?), see our Substack post, 'The Verses They Live By'...
https://decisiveliberty.substack.com/p/verses-they-live-by

The following is from the video description provided by The Endless Love of Jesus Ministries...

No one can deny that Muslims reject the biblical Jesus.

Yet it was Jesus Himself who warned all men, “If you do not believe that I am the one I claim to be, you will indeed die in your sins” (John 8:24).

God’s perfect Son fulfilled God’s perfect requirement of God’s perfect law. Amen.

The meaning of 'redemption' is loosening a bond, setting free from captivity or slavery, buying back something lost or sold, exchanging something in one's possession for something possessed by another, and ransoming.

Christ redeemed us from the curse of the law, having become a curse for us — for it is written, "Cursed be everyone who hangs on a tree" — that in Christ Jesus the blessing of Abraham might come upon the Gentiles, that we might receive the promise of the Spirit through faith.

The word redeem means “to buy out.”

The term was used specifically in reference to the purchase of a slave’s freedom.

The application of this term to Christ’s death on the cross is quite telling.

If we are “redeemed,” then our prior condition was one of slavery.

God has purchased our freedom, and we are no longer in bondage to sin or to the Old Testament law.

This metaphorical use of “redemption” is the teaching of Galatians 3:13 and 4:5.

Jesus conceived his mission to be that of the Son of Man, who came to offer himself in obedience to God's redemptive plan.

He applied to himself the things said in the Old Testament of the Servant of the Lord concerning his rejection, humiliation, death, and resurrection.

Jesus declares that his mission not only includes self-sacrificial service but also involves giving his life as a "ransom" for many.

Thus, Christ's death is portrayed as the payment price for the deliverance of those held captive by Satan (the ransom metaphor must be understood in the light of Jesus' offering of himself in obedience to the Father, however, and not interpreted as a payment to Satan).

As the means of redemption, the death of Jesus provides a deliverance that involves not only forgiveness of sin ( Eph 1:7 ; Col 1:14 ), but also newness of life ( Rom 6:4 ).

Jesus Christ's redemptive work is perfect.

Related to the Christian concept of redemption is the word ransom.

Jesus paid the price for our release from sin and its consequences (Matthew 20:28; 1 Timothy 2:6).

His death was in exchange for our life.

In fact, Scripture is quite clear that redemption is only possible “through His blood,” that is, by His death (Colossians 1:14).

Everyone is in need of redemption. Our natural condition was characterized by guilt: “all have sinned and fall short of the glory of God” (Romans 3:23).

Christ’s redemption has freed us from guilt, being “justified freely by His grace through the redemption that is in Christ Jesus” (Romans 3:24).

The central theme of redemption in Scripture is that God has taken the initiative to act compassionately on behalf of those who are powerless to help themselves.

The New Testament makes clear that divine redemption includes God's identification with humanity in its plight, and the securing of liberation of humankind through the obedience, suffering, death, and resurrection of the incarnate Son.

Either Jesus pays for your sins or you pay for your sins in Hell fire for Eternity.

The streets of heaven will be filled with former captives who, through no merit of their own, find themselves redeemed, forgiven, and free. Slaves to sin have become saints.

No wonder we will sing a new song — a song of praise to the Redeemer who was slain (Revelation 5:9). We were slaves to sin, condemned to eternal separation from God.

Jesus paid the price to redeem us, resulting in our freedom from slavery to sin and our rescue from the eternal consequences of that sin.

The most important reason that Jesus has to be God is that, if He is not God, His death would not have been sufficient to pay the penalty for the sins of the world (1 John 2:2).

A created being, which Jesus would be if He were not God, could not pay the infinite penalty required for sin against an infinite God.

Only God could pay such an infinite penalty.

Only God could take on the sins of the world (2 Corinthians 5:21), die, and be resurrected, proving His victory over sin and death. Amen.

mirrored from https://www.youtube.com/watch?v=Nx91EqruHXY | The Endless Love of Jesus Ministries

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