Surah Al baqarah verses 43-49 | تلاوت قرآن پاک سورہ ٱلْبَقَرَة (آیات 43-49)اردو ترجمہ کے ساتھ

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Asslamoalaikum, اسلام علیکم to everybody, our channel is for about ISLAMIC HISTORY and in this video we will talk about..Surah AL-BAQARAH verses 43-49

Prayer and Purifying Alms (Zakah) have always been among the most important pillars of the Islamic faith. Like other Prophets, the Prophets of Israel laid great stress upon them. The Jews had, however, become very negligent about these duties. Congregational Prayer had all but ceased among them; in fact, a great majority of the Jews did not perform Prayers even individually. They had also not only ceased to pay Purifying Alms, but some had even gone so far as to make their living out of interest.

Imam Ahmad reported that Abu Wa’il said, “While I was riding behind Usamah, he was asked, `Why not advise `Uthman’ He said, `Do you think that if I advise him I should allow you to hear it I advise him in secret, and I will not start something that I would hate to be the first to start. I will not say to a man, `You are the best man,’ even if he was my leader, after what I heard from the Messenger of Allah .’ They said, `What did he say’ He said, `I heard him say, (A man will be brought on the Day of Resurrection and thrown in the Fire. His intestines will fall out and he will continue circling pulling them behind him, just as the donkey goes around the pole. The people of the Fire will go to that man and ask him, `What happened to you Did you not used to command us to do righteous acts and forbid us from committing evil’ He will say, `Yes. I used to enjoin righteousness, but refrained from performing righteousness, and I used to forbid you to perform from evil while I myself did it.’).”

That is, if they feel difficulty in keeping to righteousness, the remedy lies in resorting to Prayer and patience. From these two attributes they will derive the strength needed to follow their chosen course.

The literal meaning of ‘sabr’ is to exercise restraint, to keep oneself tied down. It denotes the will-power, the firm resolve and the control over animal desires which enables man to advance along the path of his choice – the path that satisfies his heart and conscience – in utter disregard of the temptations within, and of all obstacles and oposition without. The purpose of this directive is to urge man to develop this quality and to reinforce it from the outside by means of Prayer

This means that Prayer is an insufferable encumbrance and affliction for the man who tends not to want to obey, God and to believe in the After-life. For the man who, of his own violation, has to stand before God after death, it is failure to perform the Prayer, rather than its performance, that becomes intolerable.

This refers to that period of human history when, of all nations, only the Children of Israel possessed that knowledge of Truth which comes from God alone. At that time they were entrusted with the task of directing the nations of the world to righteousness; they were expected to serve God and to invite the rest of the world to do the same.

A major reason for the degeneration of the Israelites was the corruption of their beliefs about the After that since they were related to those venerable saints and pious men who had dedicated themselves entirely to the service of God in the past, the, would be forgiven by the grace of those great men. They believed that once they had bound themselves firmly to those men of God, it would become impossible for God to punish them. Such false reliance made them negligent of true religious piety and enmeshed them in a life of sin and wickedness. Hence, as well as reminding the Children of Israel of God’s favour upon them, it was necessary to refute all the false ideas which they cherished.

From here on, through the several sections that follow, reference is made to the best

We have rendered ‘Al Fir’awn’ as ‘Pharaoh’s people’. This includes the members of the Pharaonic family as well as the aristocracy of Egypt.

The test was whether they would emerge from the crucible of persecution as pure gold, or as mere dross. The test also lay, in whether or not, after their miraculous deliverance from so great a calamity, they would become grateful servants of God.

Allah Hafiz

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