The Reprobates' Mind 59th Prophetic Memoir 2nd-Series#29

Reprobate minds think alike
“And likewise, also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet.

And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenant breakers, without natural affection, implacable, unmerciful: who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.” (Romans 1:27-32 NKJV).

Philo
The Hellenistic Jewish philosopher, Philo (20 BCE – 50 CE), described the inhabitants of Sodom in an extra-biblical account:[5]
"As men, being unable to bear discreetly a satiety of these things, get restive like cattle, and become stiff-necked, and discard the laws of nature, pursuing a great and intemperate indulgence of gluttony, and drinking, and unlawful connections; for not only did they go mad after other women, and defile the marriage bed of others, but also those who were men lusted after one another, doing unseemly things, and not regarding or respecting their common nature, and though eager for children, they were convicted by having only an abortive offspring; but the conviction produced no advantage, since they were overcome by violent desire; and so by degrees, the men became accustomed to be treated like women, and in this way engendered among themselves the disease of females, and intolerable evil; for they not only, as to effeminacy and delicacy, became like women in their persons, but they also made their souls most ignoble, corrupting in this way the whole race of men, as far as depended on them" (133–35; ET Jonge 422–23).[25]
New Testament
The New Testament, like the Old Testament, references Sodom as a place of God's anger against sin, but the Epistle of Jude provides a certain class of sin as causative of its destruction, the meaning of which is disputed.
Jude 1:5 I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

6 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.

7 Even as Sodom and Gomorrah, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
— Authorized King James Version
Compare Jude 1:7 in multiple versions
The Greek word in the New Testament from which the phrase is translated "giving themselves over to fornication," is ekporneuō (ek and porneuō). As one word, it is not used elsewhere in the New Testament, but occurs in the Septuagint to denote whoredom (Genesis 38:24 and Exodus 34:15). Some modern translations as the NIV render it as "sexual immorality."
The Greek words for "strange flesh" are heteros, which almost always basically denotes "another/other," and sarx, a common word for "flesh," and usually refers to the physical body or the nature of man or of an ordinance.
In the Christian expansion of the prophets, they further linked Sodom to the sins of impenitence (Matthew 11:23), careless living (Luke 17:28), fornication (Jude 1:7 KJV), and an overall "filthy" lifestyle (2 Peter 2:7), which word (aselgeiais) elsewhere is rendered in the KJV as lasciviousness (Mark 7:22; 2 Corinthians 12:21; Ephesians 4:19; 1 Peter 4:3; Jude 1:4) or wantonness (Romans 13:13; 2 Peter 2:18).