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Adventism vs. The Bible: What is Atonement and Is It Finished? w/ @AcademyApologia
Jim from @AcademyApologia joins me to discuss the heretical atonement theory of the Seventh-Day Adventist Church which not only includes an ongoing, second phase of atonement in heaven that supposedly began in 1844, but that, ultimately, Satan will function as the scapegoat that removes sin from the universe. Is this just an alternate atonement theory or is it a complete heresy that totally altars and changes the gospel?
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The Gospel of Jesus Christ:
Man is a sinner (Romans 3:23; 1 John 1:8) and our sin has separated us from our Maker (Isaiah 59:2). In His grace, God entered into His own creation in the person of Jesus Christ (John 1:1-14; Col. 1:19), born of a virgin (Matt. 1:23), and lived a perfect and sinless life, fulfilling all the Law’s demands (2 Cor. 5:21; Matt. 5:17), on a mission by God the Father to save sinners from condemnation (John 3:16-18, 6:37-40). He paid the penalty for sin which is death (Romans 6:23) and bore the sins of His people in His body on a cross (1 Peter 2:24), making propitiation by His blood (Romans 3:25). He died, was buried, and resurrected in the same body He died in on the third day for our justification (1 Cor. 15, Romans 4:25; Luke 24:39). By a living faith (James 2:18) in the Person and Work of Jesus (Romans 10:9-10), God graciously declares a person righteous (Romans 4:5), they are reconciled to their Creator (Romans 5:10-11), given Christ’s righteousness in full (Phil. 3:8-9), sealed with the Holy Spirit (Eph. 1:13), and have peace with God (Romans 5:1). They are born again of the Spirit (1 John 5:1, Titus 3:5), adopted into His family(Eph. 4:5–7), and are granted eternal resurrection life in Jesus Christ (1 John 5:11), set free to do good works that please Him (Eph. 2:10; 1 John 2:3-4). Jesus will physically return one day to judge the living and the dead (1 Peter 4:5; Acts 24:15; John 5:24-5), throwing the wicked out of His Kingdom (Matt. 13:41-3), but His people will be spared from the wrath to come (1 Thess. 1:10) to dwell in union with God forever (Rev. 21:3).
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