Real True History China And A American Old WW-2 Friends Now Roots of Madness

Real True History Peoples Of China The Roots of Madness Documentary Film Produced by David L. Wolper, written by Pulitzer Prize-winning journalist Theodore H. White, and funded by a donation from John and Paige Curran. The film covers China's political history, including Mao Tse-tung, the Boxer Rebellion, and the Nationalist-Communist victory. The program covers a period of one hundred and seventy years of Chinese history. The film has been released under Creative Commons license. It Won an Emmy Award in the Documentary Category.

On October 1, 1949, the People's Republic of China was formally established, with its national capital at Beijing. "The Chinese people have stood up!" declared Mao as he announced the creation of a "people's democratic dictatorship." The people were defined as a coalition of four social classes: the workers, the peasants, the petite bourgeoisie, and the national-capitalists. The four classes were to be led by the CCP, as the vanguard of the working class. At that time the CCP claimed a membership of 4.5 million, of which members of peasant origin accounted for nearly 90 percent. The party was under Mao's chairmanship, and the government was headed by Zhou Enlai ( 1898-1976) as premier of the State Administrative Council (the predecessor of the State Council).

The Soviet Union recognized the People's Republic on October 2, 1949. Earlier in the year, Mao had proclaimed his policy of "leaning to one side" as a commitment to the socialist bloc. In February 1950, after months of hard bargaining, China and the Soviet Union signed the Treaty of Friendship, Alliance, and Mutual Assistance, valid until 1980. The pact also was intended to counter Japan or any power's joining Japan for the purpose of aggression.

For the first time in decades a Chinese government was met with peace, instead of massive military opposition, within its territory. The new leadership was highly disciplined and, having a decade of wartime administrative experience to draw on, was able to embark on a program of national integration and reform. In the first year of Communist administration, moderate social and economic policies were implemented with skill and effectiveness. The leadership realized that the overwhelming and multitudinous task of economic reconstruction and achievement of political and social stability required the goodwill and cooperation of all classes of people. Results were impressive by any standard, and popular support was widespread.

By 1950 international recognition of the Communist government had increased considerably, but it was slowed by China's involvement in the Korean War. In October 1950, sensing a threat to the industrial heartland in northeast China from the advancing United Nations (UN) forces in the Democratic People's Republic of Korea (North Korea), units of the PLA--calling themselves the Chinese People's Volunteers--crossed the YaluJiang () River into North Korea in response to a North Korean request for aid. Almost simultaneously the PLA forces also marched into Xizang to reassert Chinese sovereignty over a region that had been in effect independent of Chinese rule since the fall of the Qing dynasty in 1911. In 1951 the UN declared China to be an aggressor in Korea and sanctioned a global embargo on the shipment of arms and war materiel to China. This step foreclosed for the time being any possibility that the People's Republic might replace Nationalist China (on Taiwan) as a member of the UN and as a veto-holding member of the UN Security Council.

After China entered the Korean War, the initial moderation in Chinese domestic policies gave way to a massive campaign against the "enemies of the state," actual and potential. These enemies consisted of "war criminals, traitors, bureaucratic capitalists, and counterrevolutionaries." The campaign was combined with party-sponsored trials attended by huge numbers of people. The major targets in this drive were foreigners and Christian missionaries who were branded as United States agents at these mass trials. The 1951-52 drive against political enemies was accompanied by land reform, which had actually begun under the Agrarian Reform Law of June 28, 1950. The redistribution of land was accelerated, and a class struggle landlords and wealthy peasants was launched. An ideological reform campaign requiring self-criticisms and public confessions by university faculty members, scientists, and other professional workers was given wide publicity. Artists and writers were soon the objects of similar treatment for failing to heed Mao's dictum that culture and literature must reflect the class interest of the working people, led by the CCP. These campaigns were accompanied in 1951 and 1952 by the san fan ( or "three anti") and wu fan ( or "five anti") movements. The former was directed ostensibly against the evils of "corruption, waste, and bureaucratism"; its real aim was to eliminate incompetent and politically unreliable public officials and to bring about an efficient, disciplined, and responsive bureaucratic system. The wu fan movement aimed at eliminating recalcitrant and corrupt businessmen and industrialists, who were in effect the targets of the CCP's condemnation of "tax evasion, bribery, cheating in government contracts, thefts of economic intelligence, and stealing of state assets." In the course of this campaign the party claimed to have uncovered a well-organized attempt by businessmen and industrialists to corrupt party and government officials. This charge was enlarged into an assault on the bourgeoisie as a whole. The number of people affected by the various punitive or reform campaigns was estimated in the millions.

The Transition to Socialism, 1953-57
The period of officially designated "transition to socialism" corresponded to China's First Five-Year Plan (1953-57). The period was characterized by efforts to achieve industrialization, collectivization of agriculture, and political centralization.
The First Five-Year Plan stressed the development of heavy industry on the Soviet model. Soviet economic and technical assistance was expected to play a significant part in the implementation of the plan, and technical agreements were signed with the Soviets in 1953 and 1954. For the purpose of economic planning, the first modern census was taken in 1953; the population of mainland China was shown to be 583 million, a figure far greater than had been anticipated.

Among China's most pressing needs in the early 1950s were food for its burgeoning population, domestic capital for investment, and purchase of Soviet-supplied technology, capital equipment, and military hardware. To satisfy these needs, the government began to collectivize agriculture. Despite internal disagreement as to the speed of collectivization, which at least for the time being was resolved in Mao's favor, preliminary collectivization was 90 percent completed by the end of 1956. In addition, the government nationalized banking, industry, and trade. Private enterprise in mainland China was virtually abolished.

Major political developments included the centralization of party and government administration. Elections were held in 1953 for delegates to the First National People's Congress, China's national legislature, which met in 1954. The congress promulgated the state constitution of 1954 and formally elected Mao chairman (or president) of the People's Republic; it elected Liu Shaoqi ( 1898-1969) chairman of the Standing Committee of the National People's Congress; and named Zhou Enlai premier of the new State Council.

In the midst of these major governmental changes, and helping to precipitate them, was a power struggle within the CCP leading to the 1954 purge of Political Bureau member Gao Gang () and Party Organization Department head Rao Shushi (), who were accused of illicitly trying to seize control of the party.

The process of national integration also was characterized by improvements in party organization under the administrative direction of the secretary general of the party Deng Xiaoping ( who served concurrently as vice premier of the State Council). There was a marked emphasis on recruiting intellectuals, who by 1956 constituted nearly 12 percent of the party's 10.8 million members. Peasant membership had decreased to 69 percent, while there was an increasing number of "experts" , who were needed for the party and governmental infrastructures, in the party ranks.

As part of the effort to encourage the participation of intellectuals in the new regime, in mid-1956 there began an official effort to liberalize the political climate. Cultural and intellectual figures were encouraged to speak their minds on the state of CCP rule and programs. Mao personally took the lead in the movement, which was launched under the classical slogan "Let a hundred flowers bloom, let the hundred schools of thought contend" (). At first the party's repeated invitation to air constructive views freely and openly was met with caution. By mid-1957, however, the movement unexpectedly mounted, bringing denunciation and criticism against the party in general and the excesses of its cadres in particular. Startled and embarrassed, leaders turned on the critics as "bourgeois rightists" () and launched the Anti-Rightist Campaign. The Hundred Flowers Campaign , sometimes called the Double Hundred Campaign (), apparently had a sobering effect on the CCP leadership.

The Great Leap Forward, 1958-60
The antirightist drive was followed by a militant approach toward economic development. In 1958 the CCP launched the Great Leap Forward () campaign under the new "General Line for Socialist Construction." The Great Leap Forward was aimed at accomplishing the economic and technical development of the country at a vastly faster pace and with greater results. The shift to the left that the new "General Line" represented was brought on by a combination of domestic and external factors. Although the party leaders appeared generally satisfied with the accomplishments of the First Five-Year Plan, they--Mao and his fellow radicals in particular--believed that more could be achieved in the Second Five-Year Plan (1958-62) if the people could be ideologically aroused and if domestic resources could be utilized more efficiently for the simultaneous development of industry and agriculture. These assumptions led the party to an intensified mobilization of the peasantry and mass organizations, stepped-up ideological guidance and indoctrination of technical experts, and efforts to build a more responsive political system. The last of these undertakings was to be accomplished through a new xiafang ( or down to the countryside) movement, under which cadres inside and outside the party would be sent to factories, communes, mines, and public works projects for manual labor and firsthand familiarization with grass-roots conditions. Although evidence is sketchy, Mao's decision to embark on the Great Leap Forward was based in part on his uncertainty about the Soviet policy of economic, financial, and technical assistance to China. That policy, in Mao's view, not only fell far short of his expectations and needs but also made him wary of the political and economic dependence in which China might find itself.
The Great Leap Forward centered on a new socioeconomic and political system created in the countryside and in a few urban areas--the people's communes . By the fall of 1958, some 750,000 agricultural producers' cooperatives, now designated as production brigades, had been amalgamated into about 23,500 communes, each averaging 5,000 households, or 22,000 people. The individual commune was placed in control of all the means of production and was to operate as the sole accounting unit; it was subdivided into production brigades (generally coterminous with traditional villages) and production teams. Each commune was planned as a self-supporting community for agriculture, small-scale local industry (for example, the famous backyard pig-iron furnaces), schooling, marketing, administration, and local security (maintained by militia organizations). Organized along paramilitary and laborsaving lines, the commune had communal kitchens, mess halls, and nurseries. In a way, the people's communes constituted a fundamental attack on the institution of the family, especially in a few model areas where radical experiments in communal living--large dormitories in place of the traditional nuclear family housing-- occurred. (These were quickly dropped.) The system also was based on the assumption that it would release additional manpower for such major projects as irrigation works and hydroelectric dams, which were seen as integral parts of the plan for the simultaneous development of industry and agriculture.

The Great Leap Forward was an economic failure. In early 1959, amid signs of rising popular restiveness, the CCP admitted that the favorable production report for 1958 had been exaggerated. Among the Great Leap Forward's economic consequences were a shortage of food (in which natural disasters also played a part); shortages of raw materials for industry; overproduction of poor-quality goods; deterioration of industrial plants through mismanagement; and exhaustion and demoralization of the peasantry and of the intellectuals, not to mention the party and government cadres at all levels. Throughout 1959 efforts to modify the administration of the communes got under way; these were intended partly to restore some material incentives to the production brigades and teams, partly to decentralize control, and partly to house families that had been reunited as household units.

Political consequences were not inconsiderable. In April 1959 Mao, who bore the chief responsibility for the Great Leap Forward fiasco, stepped down from his position as chairman of the People's Republic. The National People's Congress elected Liu Shaoqi as Mao's successor, though Mao remained chairman of the CCP. Moreover, Mao's Great Leap Forward policy came under open criticism at a party conference at Lushan (), Jiangxi Province. The attack was led by Minister of National Defense Peng Dehuai (), who had become troubled by the potentially adverse effect Mao's policies would have on the modernization of the armed forces. Peng argued that "putting politics in command" was no substitute for economic laws and realistic economic policy; unnamed party leaders were also admonished for trying to "jump into communism in one step." After the Lushan showdown, Peng Dehuai, who allegedly had been encouraged by Soviet leader Nikita Khrushchev to oppose Mao, was deposed. Peng was replaced by Lin Biao (), a radical and opportunist Maoist. The new defense minister initiated a systematic purge of Peng's supporters from the military.

Militancy on the domestic front was echoed in external policies. The "soft" foreign policy based on the Five Principles of Peaceful Coexistence to which China had subscribed in the mid-1950s gave way to a "hard" line in 1958. From August through October of that year, the Chinese resumed a massive artillery bombardment of the Nationalist-held offshore islands of Jinmen ( Chin-men in Wade Giles but often referred to as Kinmen or Quemoy) and Mazu ( Ma-tsu in Wade-Giles). This was accompanied by an aggressive propaganda assault on the United States and a declaration of intent to "liberate" Taiwan.

Chinese control over Xizang had been reasserted in 1950. The socialist revolution that took place thereafter increasingly became a process of sinicization for the Tibetans. Tension culminated in a revolt in 1958-59 and the flight to India by the Dalai Lama, the Tibetans' spiritual and de facto temporal leader. Relations with India--where sympathy for the rebels was aroused--deteriorated as thousands of Tibetan refugees crossed the Indian border. There were several border incidents in 1959, and a brief Sino-Indian border war erupted in October 1962 as China laid claim to Aksai Chin, nearly 103,600 square kilometers of territory that India regarded as its own. The Soviet Union gave India its moral support in the dispute, thus contributing to the growing tension between Beijing and Moscow.

The Sino-Soviet dispute of the late 1950s was the most important development in Chinese foreign relations. The Soviet Union had been China's principal benefactor and ally, but relations between the two were cooling. The Soviet agreement in late 1957 to help China produce its own nuclear weapons and missiles was terminated by mid-1959. From that point until the mid-1960s, the Soviets recalled all of their technicians and advisers from China and reduced or canceled economic and technical aid to China. The discord was occasioned by several factors. The two countries differed in their interpretation of the nature of "peaceful coexistence." The Chinese took a more militant and unyielding position on the issue of anti-imperialist struggle, but the Soviets were unwilling, for example, to give their support on the Taiwan question. In addition, the two communist powers disagreed on doctrinal matters. The Chinese accused the Soviets of "revisionism"; the latter countered with charges of "dogmatism." Rivalry within the international communist movement also exacerbated Sino-Soviet relations. An additional complication was the history of suspicion each side had toward the other, especially the Chinese, who had lost a substantial part of territory to tsarist Russia in the mid-nineteenth century. Whatever the causes of the dispute, the Soviet suspension of aid was a blow to the Chinese scheme for developing industrial and high-level (including nuclear) technology.

Readjustment and Recovery, 1961-65
In 1961 the political tide at home began to swing to the right, as evidenced by the ascendancy of a more moderate leadership. In an effort to stabilize the economic front, for example, the party--still under Mao's titular leadership but under the dominant influence of Liu Shaoqi, Deng Xiaoping, Chen Yun (), Peng Zhen (), Bo Yibo (), and others--initiated a series of corrective measures. Among these measures was the reorganization of the commune system, with the result that production brigades and teams had more say in their own administrative and economic planning. To gain more effective control from the center, the CCP reestablished its six regional bureaus and initiated steps aimed at tightening party discipline and encouraging the leading party cadres to develop populist-style leadership at all levels. The efforts were prompted by the party's realization that the arrogance of party and government functionaries had engendered only public apathy. On the industrial front, much emphasis was now placed on realistic and efficient planning; ideological fervor and mass movements were no longer the controlling themes of industrial management. Production authority was restored to factory managers. Another notable emphasis after 1961 was the party's greater interest in strengthening the defense and internal security establishment. By early 1965 the country was well on its way to recovery under the direction of the party apparatus, or, to be more specific, the Central Committee's Secretariat headed by Secretary General Deng Xiaoping.

The Cultural Revolution Decade, 1966-76
In the early 1960s, Mao was on the political sidelines and in semiseclusion. By 1962, however, he began an offensive to purify the party, having grown increasingly uneasy about what he believed were the creeping "capitalist" and antisocialist tendencies in the country. As a hardened veteran revolutionary who had overcome the severest adversities, Mao continued to believe that the material incentives that had been restored to the peasants and others were corrupting the masses and were counterrevolutionary.
To arrest the so-called capitalist trend, Mao launched the Socialist Education Movement (1962-65), in which the primary emphasis was on restoring ideological purity, reinfusing revolutionary fervor into the party and government bureaucracies, and intensifying class struggle. There were internal disagreements, however, not on the aim of the movement but on the methods of carrying it out. Opposition came mainly from the moderates represented by Liu Shaoqi ()and Deng Xiaoping (), who were unsympathetic to Mao's policies. The Socialist Education Movement was soon paired with another Mao campaign, the theme of which was "to learn from the People's Liberation Army." Minister of National Defense Lin Biao's rise to the center of power was increasingly conspicuous. It was accompanied by his call on the PLA and the CCP to accentuate Maoist thought as the guiding principle for the Socialist Education Movement and for all revolutionary undertakings in China.

In connection with the Socialist Education Movement, a thorough reform of the school system, which had been planned earlier to coincide with the Great Leap Forward, went into effect. The reform was intended as a work-study program--a new xiafang movement--in which schooling was slated to accommodate the work schedule of communes and factories. It had the dual purpose of providing mass education less expensively than previously and of re-educating intellectuals and scholars to accept the need for their own participation in manual labor. The drafting of intellectuals for manual labor was part of the party's rectification campaign, publicized through the mass media as an effort to remove "bourgeois" influences from professional workers--particularly, their tendency to have greater regard for their own specialized fields than for the goals of the party. Official propaganda accused them of being more concerned with having "expertise" than being "red" .

The Militant Phase, 1966-68
By mid-1965 Mao had gradually but systematically regained control of the party with the support of Lin Biao (), Jiang Qing ( Mao's fourth wife), and Chen Boda (), a leading theoretician. In late 1965 a leading member of Mao's "Shanghai Mafia," Yao Wenyuan (), wrote a thinly veiled attack on the deputy mayor of Beijing, Wu Han (). In the next six months, under the guise of upholding ideological purity, Mao and his supporters purged or attacked a wide variety of public figures, including State Chairman Liu Shaoqi and other party and state leaders. By mid-1966 Mao's campaign had erupted into what came to be known as the Great Proletarian Cultural Revolution (), the first mass action to have emerged against the CCP apparatus itself.
Considerable intraparty opposition to the Cultural Revolution was evident. On the one side was the Mao-Lin Biao group, supported by the PLA; on the other side was a faction led by Liu Shaoqi and Deng Xiaoping, which had its strength in the regular party machine. Premier Zhou Enlai, while remaining personally loyal to Mao, tried to mediate or to reconcile the two factions.

Mao felt that he could no longer depend on the formal party organization, convinced that it had been permeated with the "capitalist" and bourgeois obstructionists. He turned to Lin Biao and the PLA to counteract the influence of those who were allegedly "`left' in form but `right' in essence." The PLA was widely extolled as a "great school" for the training of a new generation of revolutionary fighters and leaders. Maoists also turned to middle-school students for political demonstrations on their behalf. These students, joined also by some university students, came to be known as the Red Guards . Millions of Red Guards were encouraged by the Cultural Revolution group to become a "shock force" and to "bombard" with criticism both the regular party headquarters in Beijing and those at the regional and provincial levels.

Red Guard activities were promoted as a reflection of Mao's policy of rekindling revolutionary enthusiasm and destroying "outdated," "counterrevolutionary" symbols and values. Mao's ideas, popularized in the Quotations from Chairman Mao, became the standard by which all revolutionary efforts were to be judged. The "four big rights"--speaking out freely, airing views fully, holding great debates, and writing big-character posters --became an important factor in encouraging Mao's youthful followers to criticize his intraparty rivals. The "four big rights" became such a major feature during the period that they were later institutionalized in the state constitution of 1975. The result of the unfettered criticism of established organs of control by China's exuberant youth was massive civil disorder, punctuated also by clashes among rival Red Guard gangs and between the gangs and local security authorities. The party organization was shattered from top to bottom. (The Central Committee's Secretariat ceased functioning in late 1966.) The resources of the public security organs were severely strained. Faced with imminent anarchy, the PLA--the only organization whose ranks for the most part had not been radicalized by Red Guard-style activities--emerged as the principal guarantor of law and order and the de facto political authority. And although the PLA was under Mao's rallying call to "support the left," PLA regional military commanders ordered their forces to restrain the leftist radicals, thus restoring order throughout much of China. The PLA also was responsible for the appearance in early 1967 of the revolutionary committees, a new form of local control that replaced local party committees and administrative bodies. The revolutionary committees were staffed with Cultural Revolution activists, trusted cadres, and military commanders, the latter frequently holding the greatest power.

The radical tide receded somewhat beginning in late 1967, but it was not until after mid-1968 that Mao came to realize the uselessness of further revolutionary violence. Liu Shaoqi, Deng Xiaoping, and their fellow "revisionists" and "capitalist roaders" had been purged from public life by early 1967, and the Maoist group had since been in full command of the political scene.

Viewed in larger perspective, the need for domestic calm and stability was occasioned perhaps even more by pressures emanating from outside China. The Chinese were alarmed in 1966-68 by steady Soviet military buildups along their common border. The Soviet invasion of Czechoslovakia in 1968 heightened Chinese apprehensions. In March 1969 Chinese and Soviet troops clashed on Zhenbao Island (known to the Soviets as Damanskiy Island) in the disputed Wusuli Jiang (Ussuri River) border area. The tension on the border had a sobering effect on the fractious Chinese political scene and provided the regime with a new and unifying rallying call.

The Ninth National Party Congress to the Demise of Lin Biao, 1969-71
The activist phase of the Cultural Revolution--considered to be the first in a series of cultural revolutions--was brought to an end in April 1969. This end was formally signaled at the CCP's Ninth National Party Congress, which convened under the dominance of the Maoist group. Mao was confirmed as the supreme leader. Lin Biao was promoted to the post of CCP vice chairman and was named as Mao's successor. Others who had risen to power by means of Cultural Revolution machinations were rewarded with positions on the Political Bureau; a significant number of military commanders were appointed to the Central Committee. The party congress also marked the rising influence of two opposing forces, Mao's wife, Jiang Qing, and Premier Zhou Enlai.
The general emphasis after 1969 was on reconstruction through rebuilding of the party, economic stabilization, and greater sensitivity to foreign affairs. Pragmatism gained momentum as a central theme of the years following the Ninth National Party Congress, but this tendency was paralleled by efforts of the radical group to reassert itself. The radical group--Kang Sheng (), Xie Fuzhi (), Jiang Qing (), Zhang Chunqiao (), Yao Wenyuan (), and Wang Hongwen () --no longer had Mao's unqualified support. By 1970 Mao viewed his role more as that of the supreme elder statesman than of an activist in the policy-making process. This was probably the result as much of his declining health as of his view that a stabilizing influence should be brought to bear on a divided nation. As Mao saw it, China needed both pragmatism and revolutionary enthusiasm, each acting as a check on the other. Factional infighting would continue unabated through the mid-1970s, although an uneasy coexistence was maintained while Mao was alive.

The rebuilding of the CCP got under way in 1969. The process was difficult, however, given the pervasiveness of factional tensions and the discord carried over from the Cultural Revolution years. Differences persisted among the military, the party, and left-dominated mass organizations over a wide range of policy issues, to say nothing of the radical-moderate rivalry. It was not until December 1970 that a party committee could be reestablished at the provincial level. In political reconstruction two developments were noteworthy. As the only institution of power for the most part left unscathed by the Cultural Revolution, the PLA was particularly important in the politics of transition and reconstruction. The PLA was, however, not a homogeneous body. In 1970-71 Zhou Enlai was able to forge a centrist-rightist alliance with a group of PLA regional military commanders who had taken exception to certain of Lin Biao's policies. This coalition paved the way for a more moderate party and government leadership in the late 1970s and 1980s.

The PLA was divided largely on policy issues. On one side of the infighting was the Lin Biao faction, which continued to exhort the need for "politics in command" and for an unremitting struggle against both the Soviet Union and the United States. On the other side was a majority of the regional military commanders, who had become concerned about the effect Lin Biao's political ambitions would have on military modernization and economic development. These commanders' views generally were in tune with the positions taken by Zhou Enlai and his moderate associates. Specifically, the moderate groups within the civilian bureaucracy and the armed forces spoke for more material incentives for the peasantry, efficient economic planning, and a thorough reassessment of the Cultural Revolution. They also advocated improved relations with the West in general and the United States in particular--if for no other reason than to counter the perceived expansionist aims of the Soviet Union. Generally, the radicals' objection notwithstanding, the Chinese political tide shifted steadily toward the right of center. Among the notable achievements of the early 1970s was China's decision to seek rapprochement with the United States, as dramatized by President Richard M. Nixon's visit in February 1972. In September 1972 diplomatic relations were established with Japan.

Without question, the turning point in the decade of the Cultural Revolution was Lin Biao's abortive coup attempt and his subsequent death in a plane crash as he fled China in September 1971. The immediate consequence was a steady erosion of the fundamentalist influence of the left-wing radicals. Lin Biao's closest supporters were purged systematically. Efforts to depoliticize and promote professionalism were intensified within the PLA. These were also accompanied by the rehabilitation of those persons who had been persecuted or fallen into disgrace in 1966-68.

End of the Era of Mao Zedong, 1972-76
Among the most prominent of those rehabilitated was Deng Xiaoping, who was reinstated as a vice premier in April 1973, ostensibly under the aegis of Premier Zhou Enlai but certainly with the concurrence of Mao Zedong. Together, Zhou Enlai and Deng Xiaoping came to exert strong influence. Their moderate line favoring modernization of all sectors of the economy was formally confirmed at the Tenth National Party Congress in August 1973, at which time Deng Xiaoping was made a member of the party's Central Committee (but not yet of the Political Bureau).
The radical camp fought back by building an armed urban militia, but its mass base of support was limited to Shanghai and parts of northeastern China--hardly sufficient to arrest what it denounced as "revisionist" and "capitalist" tendencies. In January 1975 Zhou Enlai, speaking before the Fourth National People's Congress, outlined a program of what has come to be known as the Four Modernizations for the four sectors of agriculture, industry, national defense, and science and technology. This program would be reaffirmed at the Eleventh National Party Congress, which convened in August 1977. Also in January 1975, Deng Xiaoping's position was solidified by his election as a vice chairman of the CCP and as a member of the Political Bureau and its Standing Committee. Deng also was installed as China's first civilian chief of PLA General Staff Department.

The year 1976 saw the deaths of the three most senior officials in the CCP and the state apparatus: Zhou Enlai in January, Zhu De (then chairman of the Standing Committee of the National People's Congress and de jure head of state) in July, and Mao Zedong in September. In April of the same year, masses of demonstrators in Tiananmen Square in Beijing memorialized Zhou Enlai and criticized Mao's closest associates, Zhou's opponents. In June the government announced that Mao would no longer receive foreign visitors. In July an earthquake devastated the city of Tangshan () in Hebei Province. These events, added to the deaths of the three Communist leaders, contributed to a popular sense that the "mandate of heaven" had been withdrawn from the ruling party. At best the nation was in a state of serious political uncertainty.

Deng Xiaoping, the logical successor as premier, received a temporary setback after Zhou's death, when radicals launched a major counterassault against him. In April 1976 Deng was once more removed from all his public posts, and a relative political unknown, Hua Guofeng () , a Political Bureau member, vice premier, and minister of public security, was named acting premier and party first vice chairman.

Even though Mao Zedong's role in political life had been sporadic and shallow in his later years, it was crucial. Despite Mao's alleged lack of mental acuity, his influence in the months before his death remained such that his orders to dismiss Deng and appoint Hua Guofeng were accepted immediately by the Political Bureau. The political system had polarized in the years before Mao's death into increasingly bitter and irreconcilable factions. While Mao was alive--and playing these factions off against each other--the contending forces were held in check. His death resolved only some of the problems inherent in the succession struggle.

The radical clique most closely associated with Mao and the Cultural Revolution became vulnerable after Mao died, as Deng had been after Zhou Enlai's demise. In October, less than a month after Mao's death, Jiang Qing and her three principal associates--denounced as the Gang of Four () --were arrested with the assistance of two senior Political Bureau members, Minister of National Defense Ye Jianying ( 1897-1986) and Wang Dongxing (), commander of the CCP's elite bodyguard. Within days it was formally announced that Hua Guofeng had assumed the positions of party chairman, chairman of the party's Central Military Commission, and premier.

The Post-Mao Period, 1976-78
The jubilation following the incarceration of the Gang of Four and the popularity of the new ruling triumvirate (Hua Guofeng , Ye Jianying , and Li Xiannian , a temporary alliance of necessity) were succeeded by calls for the restoration to power of Deng Xiaoping ()and the elimination of leftist influence throughout the political system. By July 1977, at no small risk to undercutting Hua Guofeng's legitimacy as Mao's successor and seeming to contradict Mao's apparent will, the Central Committee exonerated Deng Xiaoping from responsibility for the Tiananmen Square incident (). Deng admitted some shortcomings in the events of 1975, and finally, at a party Central Committee session, he resumed all the posts from which he had been removed in 1976.
The post-Mao political order was given its first vote of confidence at the Eleventh National Party Congress, held August 12-18, 1977. Hua was confirmed as party chairman, and Ye Jianying, Deng Xiaoping, Li Xiannian, and Wang Dongxing () were elected vice chairmen. The congress proclaimed the formal end of the Cultural Revolution, blamed it entirely on the Gang of Four, and reiterated that "the fundamental task of the party in the new historical period is to build China into a modern, powerful socialist country by the end of the twentieth century." Many contradictions still were apparent, however, in regard to the Maoist legacy and the possibility of future cultural revolutions.

The new balance of power clearly was unsatisfactory to Deng, who sought genuine party reform and, soon after the National Party Congress, took the initiative to reorganize the bureaucracy and redirect policy. His longtime protege Hu Yaobang () replaced Hua supporter Wang Dongxing as head of the CCP Organization Department. Educational reforms were instituted, and Cultural Revolution-era verdicts on literature, art, and intellectuals were overturned. The year 1978 proved a crucial one for the reformers. Differences among the two competing factions--that headed by Hua Guofeng (soon to be branded as a leftist) and that led by Deng and the more moderate figures--became readily apparent by the time the Fifth National People's Congress was held in February and March 1978. Serious disputes arose over the apparently disproportionate development of the national economy, the Hua forces calling for still more large-scale projects that China could ill afford. In the face of substantive losses in leadership positions and policy decisions, the leftists sought to counterattack with calls for strict adherence to Mao Zedong Thought and the party line of class struggle. Rehabilitations of Deng's associates and others sympathetic to his reform plans were stepped up. Not only were many of those purged during the Cultural Revolution returned to power, but individuals who had fallen from favor as early as the mid-1950s were rehabilitated. It was a time of increased political activism by students, whose big-character posters attacking Deng's opponents--and even Mao himself--appeared with regularity.

China and the Four Modernizations, 1979-82
The culmination of Deng Xiaoping's re-ascent to power and the start in earnest of political, economic, social, and cultural reforms were achieved at the Third Plenum of the Eleventh National Party Congress Central Committee in December 1978. The Third Plenum is considered a major turning point in modern Chinese political history. "Left" mistakes committed before and during the Cultural Revolution were "corrected," and the "two whatevers" () policy ("support whatever policy decisions Chairman Mao made and follow whatever instructions Chairman Mao gave") was repudiated. The classic party line calling for protracted class struggle was officially exchanged for one promoting the Four Modernizations. In the future, the attainment of economic goals would be the measure of the success or failure of policies and individual leadership; in other words, economics, not politics, was in command. To effect such a broad policy redirection, Deng placed key allies on the Political Bureau (including Chen Yun as an additional vice chairman and Hu Yaobang as a member) while positioning Hu Yaobang as secretary general of the CCP and head of the party's Propaganda Department. Although assessments of the Cultural Revolution and Mao were deferred, a decision was announced on "historical questions left over from an earlier period." The 1976 Tiananmen Square incident, the 1959 removal of Peng Dehuai (), and other now infamous political machinations were reversed in favor of the new leadership. New agricultural policies intended to loosen political restrictions on peasants and allow them to produce more on their own initiative were approved.
Rapid change occurred in the subsequent months and years. The year 1979 witnessed the formal exchange of diplomatic recognition between the People's Republic and the United States, a border war between China and Vietnam, the fledgling "democracy movement" (which had begun in earnest in November 1978), and the determination not to extend the thirty-year-old Treaty of Friendship, Alliance, and Mutual Assistance with the Soviet Union. All these events led to some criticism of Deng Xiaoping, who had to alter his strategy temporarily while directing his own political warfare against Hua Guofeng and the leftist elements in the party and government. As part of this campaign, a major document was presented at the September 1979 Fourth Plenum of the Eleventh National Party Congress Central Committee, giving a "preliminary assessment" of the entire thirty-year period of Communist rule. At the plenum, party Vice Chairman Ye Jianying pointed out the achievements of the CCP while admitting that the leadership had made serious political errors affecting the people. Furthermore, Ye declared the Cultural Revolution "an appalling catastrophe" and "the most severe setback to [the] socialist cause since [1949]." Although Mao was not specifically blamed, there was no doubt about his share of responsibility. The plenum also marked official acceptance of a new ideological line that called for "seeking truth from facts" and of other elements of Deng Xiaoping's thinking. A further setback for Hua was the approval of the resignations of other leftists from leading party and state posts. In the months following the plenum, a party rectification campaign ensued, replete with a purge of party members whose political credentials were largely achieved as a result of the Cultural Revolution. The campaign went beyond the civilian ranks of the CCP, extending to party members in the PLA as well.

Economic advances and political achievements had strengthened the position of the Deng reformists enough that by February 1980 they were able to call the Fifth Plenum of the Eleventh National Party Congress Central Committee. One major effect of the plenum was the resignation of the members of the "Little Gang of Four" (an allusion to the original Gang of Four, Mao's allies)--Hua's closest collaborators and the backbone of opposition to Deng. Wang Dongxing, Wu De, Ji Dengkui, and Chen Xilian were charged with "grave [but unspecified] errors" in the struggle against the Gang of Four and demoted from the Political Bureau to mere Central Committee membership. In turn, the Central Committee elevated Deng's proteges Hu Yaobang and Zhao Ziyang ()to the Standing Committee of the Political Bureau and the newly restored party Secretariat. Under the title of secretary general, Hu Yaobang took over day-to-day running of the party. Especially poignant was the posthumous rehabilitation of the late president and one-time successor to Mao, Liu Shaoqi (), at the Fifth Plenum. Finally, at the Fifth National People's Congress session in August and September that year, Deng's preeminence in government was consolidated when he gave up his vice premiership and Hua Guofeng resigned as premier in favor of Zhao Ziyang.

One of the more spectacular political events of modern Chinese history was the month-long trial of the Gang of Four and six of Lin Biao's () closest associates. A 35-judge special court was convened in November 1980 and issued a 20,000-word indictment against the defendants. The indictment came more than four years after the arrest of Jiang Qing () and her associates and more than nine years after the arrests of the Lin Biao group. Beyond the trial of ten political pariahs, it appeared that the intimate involvement of Mao Zedong, current party chairman Hua Guofeng, and the CCP itself were on trial. The prosecution wisely separated political errors from actual crimes. Among the latter were the usurpation of state power and party leadership; the persecution of some 750,000 people, 34,375 of whom died during the period 1966-76; and, in the case of the Lin Biao defendants, the plotting of the assassination of Mao. In January 1981 the court rendered guilty verdicts against the ten. Jiang Qing, despite her spirited self-vindication and defense of her late husband, received a death sentence with a two-year suspension; later, Jiang Qing's death sentence was commuted to life imprisonment. So enduring was Mao's legacy that Jiang Qing appeared to be protected by it from execution. The same sentence was given to Zhang Chunqiao, while Wang Hongwen was given life and Yao Wenyuan twenty years. Chen Boda and the other Lin Biao faction members were given sentences of between sixteen and eighteen years. The net effect of the trial was a further erosion of Mao's prestige and the system he created. In pre-trial meetings, the party Central Committee posthumously expelled CCP vice chairman Kang Sheng and Political Bureau member Xie Fuzhi from the party because of their participation in the "counterrevolutionary plots" of Lin Biao and Jiang Qing. The memorial speeches delivered at their funerals were also rescinded. There was enough adverse pre-trial testimony that Hua Guofeng reportedly offered to resign the chairmanship before the trial started. In June 1981 the Sixth Plenum of the Eleventh National Party Congress Central Committee marked a major milestone in the passing of the Maoist era. The Central Committee accepted Hua's resignation from the chairmanship and granted him the face-saving position of vice chairman. In his place, CCP secretary general Hu Yaobang became chairman. Hua also gave up his position as chairman of the party's Central Military Commission in favor of Deng Xiaoping. The plenum adopted the 35,000-word "Resolution on Certain Questions in the History of Our Party Since the Founding of the People's Republic of China." The resolution reviewed the sixty years since the founding of the CCP, emphasizing party activities since 1949. A major part of the document condemned the ten-year Cultural Revolution and assessed Mao Zedong's role in it. "Chief responsibility for the grave `Left' error of the `cultural revolution,' an error comprehensive in magnitude and protracted in duration, does indeed lie with Comrade Mao Zedong . . . . [and] far from making a correct analysis of many problems, he confused right and wrong and the people with the enemy. . . . Herein lies his tragedy." At the same time, Mao was praised for seeking to correct personal and party shortcomings throughout his life, for leading the effort that brought the demise of Lin Biao, and for having criticized Jiang Qing and her cohort. Hua too was recognized for his contributions in defeating the Gang of Four but was branded a "whateverist." Hua also was criticized for his anti-Deng Xiaoping posture in the period 1976-77.

Several days after the closing of the plenum, on the occasion of the sixtieth anniversary of the founding of the CCP, new party chairman Hu Yaobang declared that "although Comrade Mao Zedong made grave mistakes in his later years, it is clear that if we consider his life work, his contributions to the Chinese revolution far outweigh his errors. . . . His immense contributions are immortal." These remarks may have been offered in an effort to repair the extensive damage done to the Maoist legacy and by extension to the party itself. Hu went on, however, to praise the contributions of Zhou Enlai, Liu Shaoqi, Zhu De, Peng Dehuai, and a score of other erstwhile enemies of the late chairman. Thus the new party hierarchy sought to assess, and thus close the books on, the Maoist era and move on to the era of the Four Modernizations. The culmination of Deng's drive to consolidate his power and ensure the continuity of his reformist policies among his successors was the calling of the Twelfth National Party Congress in September 1982 and the Fifth Session of the Fifth National People's Congress in December 1982.

Reforms, 1980-88
Note: The following section is actually the introduction of the Army Area Handbook, but it contains a lot of information about China in the 80's, so I have placed it here.
Reform - dubbed China's "Second Revolution"--was one of the most common terms in China's political vocabulary in the 1980s. Reform of the Chinese Communist Party and its political activities, reform of government organization, reform of the economy, military reforms, cultural and artistic reforms, indeed, China's post-Mao Zedong leaders called for reform of every part of Chinese society. The leaders of the People's Republic of China saw reform as the way to realize the broad goal of the Four Modernizations (announced by Premier Zhou Enlai in 1975: the modernization of industry, agriculture, science and technology, and national defense) and to bring China into the community of advanced industrial nations by the start of the new millennium. The reform movement had antecedents in Chinese history in the Han (206 B.C.-A.D. 220), Song (960-1279), and Qing (1644-1911) dynasties, when concerted efforts were made to bring about fundamental changes in administrative methods while keeping the overall institutional framework intact. Thus, the reform movement of the 1980s--which has been attributed largely to the insights and determination of Deng Xiaoping, the most important figure in the post-Mao Zedong leadership--took its place in the broad spectrum of Chinese history. As with previous reform movements, history will measure this one's success.

Late twentieth-century Chinese society has developed out of some 3,300 years of recorded history and, as archaeological finds indicate, several millennia of prehistoric civilization. For thousands of years, the Middle Kingdom (Zhongguo--the Chinese name for China) was marked by organizational and cultural continuity, which were reaffirmed in a cyclic rise, flourishing, and decline of imperial dynasties. Short-lived, vibrant, but often tyrannical dynasties frequently were followed by long periods of stability and benevolent rule that were built on the best features of the preceding era and that discarded or modified more authoritarian ideas. An ethical system of relations--governed by rules of propriety attributed to the School of Literati (also known as the Confucian school)--carefully defined each person's place in society. In this system, harmony of social relations rather than the rights of the individual was the ideal. The highest social status was held by scholar-officials, the literati who provided the interpretations needed for maintaining harmony in a slowly evolving world. Hard-working farmers, the providers of sustenance to society, also occupied an important place in the societal structure.

China's development was influenced by the alien peoples on the frontiers of Chinese civilization, who were sinicized into the Chinese polity. Occasionally, groups arose among alien border peoples that were strong enough to conquer China itself. These groups established their own dynasties, only to be absorbed into an age-old system of governance. The importation of Buddhism, too, in the first century A.D. and its gradual assimilation had a fundamental impact on China. Early contacts with the premodern Western world brought a variety of exchanges. The Chinese contributed silk, printing, gunpowder, and porcelain. Staple foodstuffs from Africa and the Americas were assimilated by China, as was the Western-style chair. In later centuries, Chinese scholars studied Western astronomy, mathematics, and other branches of science. Westerners arrived in China in the nineteenth century, during the decline of the Qing dynasty, in search of trade and colonial empires. Through force of arms the Westerners imposed unequal treaties compelling China to accept humiliating compromises to its traditional system of society and government.

China reacted to intrusions from the West--and from a newly modernized Japan (to which China lost a war in 1895)--in a variety of ways, sometimes maintaining the traditional status quo, adapting Western functions to Chinese substance, or rejecting Chinese tradition in favor of Western substance and form. As the Qing dynasty declined, reforms came too late and did too little. The unsuccessful reform efforts were followed by revolution. Still burdened with the legacy of thousands of years of imperial rule and nearly a century of humiliations at foreign hands, China saw the establishment of a republic in 1911. But warlord rule and civil war continued for nearly forty more years, accompanied in 1937-45 by war with Japan.

The Chinese civil war of 1945-49 was won by the Chinese Communist Party, the current ruling party of China, led by its chairman and chief ideologist, Mao Zedong. The Communists moved quickly to consolidate their victory and integrate all Chinese society into a People's Republic. Except for the island of Taiwan (which became the home of the exiled Guomindang under Chiang Kai-shek and his successors), the new government unified the nation and achieved a stability China had not experienced for generations. Eagerness on the part of some Communist leaders to achieve even faster results engendered the Great Leap Forward (1958-60), a program that attempted rapid economic modernization but proved disastrous. Political reaction to the Great Leap Forward brought only a temporary respite before a counterreaction occurred in the form of the Cultural Revolution (1966-76), a period of radical experimentation and political chaos that brought the educational system to a halt and severely disrupted attempts at rational economic planning. When Mao Zedong died in 1976, the Cultural Revolution era effectively came to an end.

Eager to make up for lost time and wasted resources, China's leaders initiated China's "second revolution"--a comprehensive economic modernization and organizational reform program. Deng Xiaoping and his associates mobilized the Chinese people in new ways to make China a world power. Starting with the Third Plenum of the Chinese Communist Party's Eleventh National Party Congress in December 1978, Deng reaffirmed the aims of the Four Modernizations, placing economic progress above the Maoist goals of class struggle and permanent revolution. Profit incentives and bonuses took the place of ideological slogans and red banners as China's leaders experimented with ways to modernize the economy. Mao's legendary people's communes were dismantled and replaced by a responsibility system, in which peasant households were given greater decision-making power over agricultural production and distribution. Farm families were allowed to lease land and grow crops of their own choosing. In the urban sector, factory managers were granted the flexibility to negotiate with both domestic and foreign counterparts over matters that previously had been handled by central planners in Beijing. Exploitation of China's rich natural resources advanced significantly in the late 1970s and throughout the 1980s. As China's industrial sector advanced, there was increasing movement of the population to urban areas. China's population itself had surpassed 1 billion people by 1982 and was experiencing an annual rate of increase of 1.4 percent. As in times past, foreign specialists were invited to assist in the modernization process, and joint ventures with foreign capitalists and multinational conglomerates proliferated. Increasing numbers of Chinese students went abroad to pursue advanced degrees in a wide range of scientific and technical fields.

All this change was not without cost--both political and monetary. Efforts at fundamental transformation of economic, governmental, and political organizations caused discontent among some people and in some institutions and were resisted by those who clung to the "iron rice bowl" of guaranteed lifetime job tenure. Beijing's reform leaders made repeated calls for party members and government bureaucrats to reform their "ossified thinking" and to adopt modern methods. Older and inappropriately trained bureaucrats retired in great numbers as a younger and more technically oriented generation took over. In the ongoing debate between those who emphasized ideological correctness and those who stressed the need for technical competence--"reds" versus "experts"--the technocrats again emerged predominant. But developing and successfully applying technological expertise--the very essence of the Four Modernizations--cost vast sums of money and required special effort on the part of the Chinese people. In a rejection of the time-honored concept of "self-reliance," China entered into the milieu of international bank loans, joint ventures, and a whole panoply of once-abhorred capitalist economic practices.

As politics and the economy continued to respond to and change each other, China's reformers had to balance contending forces within and against their reform efforts while maintaining the momentum of the Four Modernizations program. In doing so, Deng Xiaoping and his associates were faced with several unenviable tasks. One was to create unity and support for the scope and pace of the reform program among party members. There was also a necessity to deliver material results to the broad masses of people amid economic experiments and mounting inflation. Failure to achieve these balances and to make mid-course corrections could prove disastrous for the reform leadership.

A sound ideological basis was needed to ensure the support of the party for the reform program. Deng's political idioms, such as "seeking truth from facts" and "socialism with Chinese characteristics," were reminiscent of reformist formulations of centuries past and had underlying practical ramifications. The supporters of Deng held that theory and practice must be fully integrated if success is to be hoped for, and they articulated the position that the Marxist-Leninist creed is not only valid but is adaptable to China's special--if not unique--situation. The ideological conviction that China was still in the "initial stage of socialism"--a viewpoint reaffirmed at the Thirteenth National Party Congress in October and November 1987--provided a still broader ideological basis for continuing the development of the Deng's reform program in the late 1980s and early 1990s. This ideological pronouncement also emphasized reformers' fundamental tenet that since the end of the "period of socialist transformation" (turning over private ownership of the means of production to the state) in 1956, there had been numerous "leftist" errors made in the party's ideological line. Mistakes such as the Great Leap Forward and the Cultural Revolution had produced setbacks in achieving "socialist modernization" and had kept China from emerging from the initial stage of socialism. It was, perhaps, the very failure of these leftist campaigns that had paved the way for the reforms of the 1980s.

Political confrontation over the reforms was pervasive and, to many foreign observers, confusing. In simplistic terms, the "conservatives" in the reform debate were members of the post-Mao "left," while the "liberals" were the pro-Deng "right." Being conservative in China in the 1980s variously meant adhering to the less radical aspects of Maoist orthodoxy (not all of which had been discredited) or accepting the goals of reform but rejecting the pace, scope, or certain methods of the Deng program. Thus, there were both conservative opponents to reform and conservative reformers. While many reform opponents had been swept away into "retirement," conservative reformers until the late 1980s served as members of China's highest ruling body and locus of power, the Standing Committee of the party's Political Bureau. Such leaders as Standing Committee member Chen Yun, one of the principal architects of economic reform, objected to the "bourgeois liberalization" of the modernization process that came with infusions of foreign, especially Western, culture. In the conservative reform view, the application of Chinese values to Western technology (reminiscent of the traditional tiyong [substance versus form] formulation evoked in the late-nineteenth-century reform period) would serve the People's Republic in good stead.

In the 1980s China's intellectuals and students frequently tested the limits of official tolerance in calls for freer artistic and literary expression, demands for more democratic processes, and even criticisms of the party. These confrontations reached their apex in late 1986, when thousands of students throughout the nation took to the streets to make their views known. In the resulting crackdown, some prominent intellectuals were demoted or expelled from the party. Even its highest official was not invulnerable: General Secretary Hu Yaobang was demoted in January 1987 for having dealt unsuccessfully with public activism and criticism of the party. Hu's ouster paved the way for the chief implementer of the Deng reforms, Zhao Ziyang, premier of the State Council, to assume command of the party and more firmly establish Deng's ideology as the status quo of reform. At the time of the writing of this book, it remained to be seen what degree of success the conservative reform elements would have in effecting a compromise, having placed their own representatives in the Political Bureau Standing Committee and the State Council's highest offices in late 1987.

Self-proclaimed successes of the reforms of the 1980s included improvements in both rural and urban life, adjustment of the structures of ownership, diversification of methods of operation, and introduction of more people into the decision-making process. As market mechanisms became an important part of the newly reformed planning system, products circulated more freely and the commodity market was rapidly improved. The government sought to rationalize prices, revamp the wage structure, and reform the financial and taxation systems. The policy of opening up to the outside world (the Chinese eschew the term open door, with its legacy of imperialist impositions) brought a significant expansion of economic, technological, and trade relations with other countries. Reforms of the scientific, technological, and educational institutions rounded out the successes of the Deng-inspired reforms. For the first time in modern Chinese history, the reforms also were being placed on the firm basis of a rational body of law and a carefully codified judicial system. Although reform and liberalization left the once more-strictly regimented society open to abuses, the new system of laws and judicial organizations continued to foster the stable domestic environment and favorable investment climate that China needed to realize its modernization goals.

Amid these successes, the authorities admitted that there were difficulties in attempting simultaneously to change the basic economic structure and to avoid the disruptions and declines in production that had marked the ill-conceived "leftist experiments" of the previous thirty years. China's size and increasing economic development rendered central economic planning ineffective, and the absence of markets and a modern banking system left the central authorities few tools with which to manage the economy. A realistic pricing system that reflected accurately levels of supply and demand and the value of scarce resources had yet to be implemented. The tremendous pent-up demand for consumer goods and the lack of effective controls on investment and capital grants to local factories unleashed inflationary pressures that the government found difficult to contain.