The Joint Heirs and Their Divine Portion | Charles Spurgeon Sermon

The Joint Heirs and Their Divine Portion | C H Spurgeon Sermons | Audio Sermon

The Joint Heirs and Their Divine Portion
Charles Haddon Spurgeon July 28, 1861
Scripture: Romans 8:17
From: Metropolitan Tabernacle Pulpit Volume 7

“Joint heirs with Christ.” — Romans 8:17.

THE apostle has proceeded through a simple but exceedingly forcible train of reasoning till he gains this glorious point — “Joint heirs with Christ.” He begins thus — “Ye have not received the spirit of bondage again to fear, but ye have received the spirit of adoption, whereby we cry, Abba, Father.” This is a fact which he takes for granted because he has perceived it in the hearts of believers. We do cry, “Abba, Father.” From this he infers that if God has given us the Spirit whereby we call him “Father,” then we are his children, which is plain, fair, and clear reasoning. Then he adds — “If children then heirs” — though this does not hold true in all families, because all children are not heirs, frequently the first-born may take all the estate; but with God so long as they are children they have equal rights. “If children then heirs.” He goes on to say, “Heirs of God;" for if they are heirs they inherit their Father’s property. God is their Father, they are therefore God’s heirs! Well, but God hath another Son, one who is the first-born of every creature. Exactly so, therefore if we be heirs, as Christ Jesus is the heir of all things, we are “joint heirs with Christ.” I think you will see that, like links in a chain, these different truths draw each other on — the spirit of adoption proves the fact of adoption; by the act of adoption we are children; if children then heirs; if heirs, heirs of God; but since there is another heir, we must therefore be joint heirs with Christ Jesus. Blessed is the man to whom this reasoning is not abstract, but experimental. Happy is he who can follow the apostle step by step, and say, “Yes, I have this morning the spirit of a son; I know that my heart loves God, and I look to him as my Father, with trust, with confidence, and with love; then I am surely his son, because I have the Spirit of a son; then I am his heir; I am the heir of God; and thus my faith lays hold upon the thrice-precious words of this glorious text— I am ‘joint heir with Christ.’”

I would invite you, my brethren in Christ Jesus, this morning, to do three things; first, let us consider the terms of the will — “joint heirs with Christ;” secondly, let us go forth and view the estates — what it is of which we are joint heirs; and when we have done so, let us proceed at once to administer, for God hath made his children administrators as well as heirs.

I. First, then, there is A LEGAL TERM IN THE WILL UPON WHICH THE WHOLE MATTER WILL HINGE. We are called “joint heirs with Christ” — what meaneth this?

#SpurgeonSermon #Spurgeon #Puritan

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Charles Haddon Spurgeon (1834-92) was England's best-known preacher for most of the second half of the nineteenth century. In 1854, just four years after his conversion, Spurgeon, then only 20, became pastor of London's famed New Park Street Church (formerly pastored by the famous Baptist theologian John Gill). The congregation quickly outgrew their building, moved to Exeter Hall, then to Surrey Music Hall. In these venues Spurgeon frequently preached to audiences numbering more than 10,000—all in the days before electronic amplification. In 1861 the congregation moved permanently to the new Metropolitan Tabernacle.