Fate of Leaving Faith? Catechism Challenge for the Wise | Noon Angelus in Latin

1 year ago
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A teen asks his father what are the likelihood that his it her brother will go to hell if they die Non- Catholic? What does the Catechism of the Catholic Church say about that?

Thank you for the take-away of Iggy, as follows:

If a man follows his heart,  man will be led astray.  Because the heart does only feel so it is easy to be misled by the devil.  So their heart will lead them to hell.

Your heart must be steered to the teachings of the Catholic faith even if you cannot lock away your heart.   

Pray that your kids will have the grace that their hearts will be stirred to God's love and open their eyes before it's too late. 

When your kids pick up the wheel, you cannot control them so you have to pray for the grace of their conversion and repentance.

Catechism discussed today::

836 "All men are called to this catholic unity of the People of God.... And to it, in different ways, belong or are ordered: the Catholic faithful, others who believe in Christ, and finally all mankind, called by God's grace to salvation."

837 "Fully incorporated into the society of the Church are those who, possessing the Spirit of Christ, accept all the means of salvation given to the Church together with her entire organization,
and who - by the bonds constituted by the profession of faith, the sacraments, ecclesiastical government, and communion - are joined in the visible structure of the Church of Christ, who rules her through the Supreme Pontiff and the bishops. Even though incorporated into the Church, one who does not however persevere in charity is not saved. He remains indeed in the bosom of the Church, but 'in body' not 'in heart.'"

838 "The Church knows that she is joined in many ways to the baptized who are honored by the name of Christian, but do not profess the Catholic faith in its entirety or have not preserved unity or communion under the successor of Peter." Those "who believe in Christ and have been properly baptized are put in a certain, although imperfect, communion with the Catholic Church." With the Orthodox Churches, this communion is so profound "that it lacks little to attain the fullness that would permit a common celebration of the Lord's Eucharist."

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