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The Rich Man and Lazarus in Torment and Abraham's Bosom (Luke 16:19-31)
In Luke 16:19-31 Jesus taught the account of the rich man and Lazarus, who went to Hades. The rich man went to a place of torment. Lazarus went to a place of comfort, also called Abraham’s bosom (or Abraham’s side in the ESV). We can learn much from these two and what happened with them.
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Here's the accompanying post: https://www.scottlapierre.org/the-rich-man-and-lazarus-in-torment-and-abrahams-bosom/
00:00 Learning from the Rich Man and Lazarus
06:11 Lesson One: The Rich Man and Lazarus were actual people versus __ ______________.
34:33 Lesson Two: ___________ and ______________ are not signs of God’s favor or disfavor.
41:05 Lesson Three: The Rich Man and Lazarus encourage us to focus on the ________ ________.
Family Worship Guide
Directions: Read the following verses and then answer the questions:
Day 1: Luke 8:4, 12:16, 13:6, 14:7 cf. 16:19, Matthew 12:40, John 20:17, Acts 2:27, John 3:13: why is the rich man and Lazarus more than likely an actual account versus a parable? Where was Jesus between His death and resurrection? Where does it seem like the prophet Samuel went when he died?
Day 2: Luke 6:20, 24, 16:19-23, Matthew 5:3, Proverbs 22:2: what reveals the rich man’s selfishness? How do we know wealth and poverty are not signs of God’s favor or disfavor? Explain Luke 6:20 and 24.
Day 3: James 5:5, 2 Corinthians 4:17-18: how do the rich man and Lazarus both encourage us to focus on the next life? Why are all our trials called light momentary afflictions? What allows us to view our trials as light momentary afflictions?
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If invited for a speaking engagement, you can expect:
• Professionally prepared and delivered messages
• A handout with lessons and discussion questions
• Copies of Pastor Scott's books to offer as gifts to increase registrations (if you desire)
• Advertising of your event on Scott's website and social media (if you desire)
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• Prompt responses to any communication
• Prompt replies to phone calls, emails, and/or text messages
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