Lesson 126: Easter and Passover are Not the Same 032422

The Bible Show
03/17/2022
JD Hudson YouTube Channel
https://www.youtube.com/channel/UCXEPe-7cWv7LnI8WFqN44Ig

Lesson 126: Easter and Passover are Not the Same 032422

01.) Leviticus 23:1-8 (Passover and Feast of Unleavend Bread).
02.) Mark 14:1-2, 12-13, 16-18, 42-43, 53 (Jesus taken prisoner after eating the passover).
03.) Matthew 12:38-40 (Three days and three nights).
04.) Mark 15:1, 12-15, 24-25, 33-34, 37-39, 42-43, 46 (Jesus killed on the passover day).
05.) John 19:31 (The high sabbath day).
06.) Leviticus 23:37-38 (Feasts of the Lord, sabbaths).
07.) Leviticus 16:29-31 (Day of Atonement, a sabbath day).
08.) Mark 16:1-2, 5-6, 9 (Jesus risen before sunrise Sunday).
09.) Matthew 28:1, 5-6 (Jesus risen before sunrise Sunday).
10.) John 20:1, 11, 15-16 (Jesus talks to Mary Magdalene).
11.) Leviticus 23:26-27, 32 [Day of Atonement from even to even (reference Genesis 1:5, 8, 13, etc.)].
12.) Luke 22:13-20 (Keep the passover in rememberance of Jesus' death).
13.) 1 Corinthians 11:23-26 (Keep the passover in rememberance of Jesus' death).
14.) Britannica.com
https://www.britannica.com/topic/Easter-holiday
Easter
Easter, Latin Pascha, Greek Pascha, principal festival of the Christian church, which celebrates the Resurrection of Jesus Christ on the third day after his Crucifixion. The earliest recorded observance of an Easter celebration comes from the 2nd century, though the commemoration of Jesus’ Resurrection probably occurred earlier. Easter is celebrated on Sunday, April 17, 2022.
The English word Easter, which parallels the German word Ostern, is of uncertain origin. One view, expounded by the Venerable Bede in the 8th century, was that it derived from Eostre, or Eostrae, the Anglo-Saxon goddess of spring and fertility. This view presumes—as does the view associating the origin of Christmas on December 25 with pagan celebrations of the winter solstice—that Christians appropriated pagan names and holidays for their highest festivals. Given the determination with which Christians combated all forms of paganism (the belief in multiple deities), this appears a rather dubious presumption. There is now widespread consensus that the word derives from the Christian designation of Easter week as in albis, a Latin phrase that was understood as the plural of alba (“dawn”) and became eostarum in Old High German, the precursor of the modern German and English term. The Latin and Greek Pascha (“Passover”) provides the root for Pâques, the French word for Easter.
The date of Easter and its controversies
Fixing the date on which the Resurrection of Jesus was to be observed and celebrated triggered a major controversy in early Christianity in which an Eastern and a Western position can be distinguished. The dispute, known as the Paschal controversies, was not definitively resolved until the 8th century. In Asia Minor, Christians observed the day of the Crucifixion on the same day that Jews celebrated the Passover offering—that is, on the 14th day of the first full moon of spring, 14 Nisan (see Jewish calendar). The Resurrection, then, was observed two days later, on 16 Nisan, regardless of the day of the week. In the West the Resurrection of Jesus was celebrated on the first day of the week, Sunday, when Jesus had risen from the dead. Consequently, Easter was always celebrated on the first Sunday after the 14th day of the month of Nisan. Increasingly, the churches opted for the Sunday celebration, and the Quartodecimans (“14th day” proponents) remained a minority. The Council of Nicaea in 325 decreed that Easter should be observed on the first Sunday following the first full moon after the spring equinox (March 21). Easter, therefore, can fall on any Sunday between March 22 and April 25.
Liturgical observances
In the Christian calendar, Easter follows Lent, the period of 40 days (not counting Sundays) before Easter, which traditionally is observed by acts of penance and fasting. Easter is immediately preceded by Holy Week, which includes Maundy Thursday, the commemoration of Jesus’ Last Supper with his disciples; Good Friday, the day of his Crucifixion; and Holy Saturday, the transition between Crucifixion and Resurrection. Liturgically, Easter comes after the Great Vigil, which was originally observed sometime between sunset on Easter Saturday and sunrise on Easter Sunday. Later it would be celebrated in Western churches on Saturday evening, then on Saturday afternoon, and finally on Sunday morning. In 1955 the Roman Catholic Church set the time for the vigil at 10 pm, which allowed for the Easter mass to be celebrated after midnight. In the Orthodox traditions the vigil continues to be an important liturgical event, while in Protestant churches it is little known.
Easter customs
Easter, like Christmas, has accumulated a great many traditions, some of which have little to do with the Christian celebration of the Resurrection but derive from folk customs. The custom of the Easter lamb appropriates both the appellation used for Jesus in Scripture (“behold the lamb of God which takes away the sins of the world,” John 1:29) and the lamb’s role as a sacrificial animal in ancient Israel. In antiquity Christians placed lamb meat under the altar, had it blessed, and then ate it on Easter. Since the 12th century the Lenten fast has ended on Easter with meals including eggs, ham, cheeses, bread, and sweets that have been blessed for the occasion.The use of painted and decorated Easter eggs was first recorded in the 13th century. The church prohibited the eating of eggs during Holy Week, but chickens continued to lay eggs during that week, and the notion of specially identifying those as “Holy Week” eggs brought about their decoration. The egg itself became a symbol of the Resurrection. Just as Jesus rose from the tomb, the egg symbolizes new life emerging from the eggshell. In the Orthodox tradition eggs are painted red to symbolize the blood Jesus shed on the cross.
15.) Exodus 12:1-14 (Instructions for keeping the passover).
16.) Ancient-Origins.net
https://www.ancient-origins.net/.../ancient-pagan-origins...
The Ancient Pagan Origins of Easter
According to the New Unger’s Bible Dictionary: “The word Easter is of Saxon origin, Eastra, the goddess of spring, in whose honour sacrifices were offered about Passover time each year. By the eighth century Anglo–Saxons had adopted the name to designate the celebration of Christ’s resurrection.
Resurrection as a Symbol of Rebirth
One theory that has been put forward is that the Easter story of crucifixion and resurrection is symbolic of rebirth and renewal and retells the cycle of the seasons, the death and return of the sun.
According to some scholars, such as Dr. Tony Nugent, teacher of Theology and Religious Studies at Seattle University, and Presbyterian minister, the Easter story comes from the Sumerian legend of Damuzi ( Tammuz) and his wife Inanna ( Ishtar), an epic myth called “The Descent of Inanna” found inscribed on cuneiform clay tablets dating back to 2100 BC. When Tammuz dies, Ishtar is grief–stricken and follows him to the underworld. In the underworld, she enters through seven gates, and her worldly attire is removed. "Naked and bowed low" she is judged, killed, and then hung on display. In her absence, the earth loses its fertility, crops cease to grow and animals stop reproducing. Unless something is done, all life on earth will end.
After Inanna has been missing for three days her assistant goes to other gods for help. Finally one of them Enki, creates two creatures who carry the plant of life and water of life down to the Underworld, sprinkling them on Inanna and Damuzi, resurrecting them, and giving them the power to return to the earth as the light of the sun for six months. After the six months are up, Tammuz returns to the underworld of the dead, remaining there for another six months, and Ishtar pursues him, prompting the water god to rescue them both. Thus were the cycles of winter death and spring life.
Easter as a Celebration of the Goddess of Spring
A related perspective is that, rather than being a representation of the story of Ishtar, Easter was originally a celebration of Eostre, goddess of Spring, otherwise known as Ostara, Austra, and Eastre. One of the most revered aspects of Ostara for both ancient and modern observers is a spirit of renewal.
Celebrated at Spring Equinox on March 21, Ostara marks the day when light is equal to darkness, and will continue to grow. As the bringer of light after a long dark winter, the goddess was often depicted with the hare, an animal that represents the arrival of spring as well as the fertility of the season.
17.) 1 Corinthians 10:20-21 (Gentiles sacrifice to devils).
18.) Luke 16:13-15 (You cannot serve God and mammon).
19.) James 4:4 (Friendship of the world is enmity with God).